FEINBERG/WHITMAN Box 42 Folder 42 NOTES and NOTEBOOKS NOTES--Reference [Jan. 1855 (?)] Battle of Nasby1287 1855? Battle of Nasby: clipping of poem with corrections. A.MS. (1p. 54½ x 13 cm.) Written in ink and pencil on a small scrap of paper, to which has been pasted a piece of paper, and clippings, one of them a long one containing the text of 'The Battle of Nasby', from the Westminster Review, January 1855, anout 160 words and 13 corrections: would seem to be intended for a description by one of the roundheads of 200 yrs ago of the celebrated battle of Nasby, where the English Commonwealth troops, at first came near being destroyed by the army of King Charles & his lords, but just at the worst Oliver Cromwell, with a strong troop of cavalry, who had made a forced march, burst in to their relief, & put the King to flight--observe the irony, & the fanaticism-- Westminster Review Jan '55 It open as with one saluting the Cromwellian forces on their return-- [over]12[?]8 This ballad is suppose to describe--about 200 years ago when the Puritan conxxxx/?/ q......ed with irony, the battle of Nasby where the Puritans, /?/ were attacked, /??/ by /In stanza 11, WW changes? Ho! to 'Now", transposes stanza 12 and 13, and makes these changes in stanza 13: line 1, begin line with 'Hah!', 'their' for 'your''; line 2, 'the' for 'your'; line 3 'Their' for 'Your' , 'their' for 'your' twice; line 4, : 'Their' for 'Your" and 'their' for 'your' three times; cancels last two stanzas. /would seem to be a descrip by one of the round heads of 200 years ago of the celebrated battle of Naseby, where the English commonwealth troops, at first came near being destroyed by the army of King Charles & his lords, but just at the worst Oliver Cromwell with a strong troop of cavalry who had made a forced march burst in to their relief & put the King to flight - observe the irony & the fanaticism - Westminster to Review Jan. the People. A still finer war ballad than "Bonnie Dundee," and much less known, is "The Battle of Naseby," by Thomas Babington Macaulay. It forms one of the projected series of "Songs of the Civil Wars" published in Mr. "Knights Magazine' many years ago, and is supposed to be hymned by "Obadiah Bind-your-kings- in chain and your nobles in links of iron, Serjeant in Ireton's regiment." Why it is not thought worthy to be bound up with "The Armada," and "Ivry," and the "Lays" themselves, our readers will marvel with ourselves. [*???*] [*???*] The Battle of Naseby. Oh, wherefore come ye forth in triumph from the North, With your hands and your feet and your raiment all red? And wherefore doth your rout send forth a joyous shout? And whence be the grapes of the winepress which ye tread? Oh, evil was the root and bitter was the fruit, And crimson was the juice of the vintage that we trod: For we trampled on the throng of the haughty and the strong, Who sate in the high place and slew in the saints of God. It was about the noon of a glorious day in June That we saw their banners dance and their cuirasses shine, And the Man of Blood was there with his long essenced hair, And Astley and Sir Marmaduke, and Rupert of the Rhine. Like a servant of the Lord, with his Bible and his sword, The General rode along us to form us for the fight, When a murmuring sound broke out, and swell'd into a shout, Among the godless horsemen upon the tyrant's right. And hark! like the roar of the billows on the shore, The cry of battle rises along their charging line, For God! for the cause! for the Church! for the laws! For Charles, King of England, and Rupert of the Rhine! The furious German comes with his clarions and his drums, His bravoes of Alsatia and pages of Whitehall; They are bursting on our flanks! grasp your pikes! close your ranks! For Rupert never comes but to conquer or to fall. They are here! they rush on! we are broken! we are gone! Our left is borne before them like stubble on the blast; Oh Lord put forth thy might! O Lord defend the right! Stand back to back in God's name, and fight it to the last. Stout Skippon hath a wound - the centre hath given ground-- Hark! hark! what means the trampling of horsemen on our rear? Whose banner do I see, boys? 'tis he, thank God 'tis he, boys! Bear up another moment. Brave Oliver is here. Their heads all stooping low, their points all in a row, Like a whirlwind on the trees, like a deluge on the dykes. Our cuirassiers have burst on the ranks of the accurst, And at a shock have scattered the Forest of his Pikes. Fast, fast the gallants ride in some safe nook to hide Their coward heads, predestined to rot on Temple Bar; And He--he turns and flies! shame to those cruel eyes That bore to look on torture and fear to look on war. Ho! [*Now*] comrades, scour the plain, and ere ye strip the slain, First give another stab to make your quest secure: Then shake from sleeves and pockets their broad pieces and lockets, The tokens of the wanton, and plunder of the poor. [*Tr*] Fools! your doublets shone with gold, and your hearts were gay and bold, When you kissed your lily hands to your lemans to-day: And to-morrow shall the fox from her chambers in the rocks, Lead forth her tawny cubs to howl above the prey. [*Hark!*] Where be [your][*their*] tongues that late mock'd at heaven, and hell, and fate, And the fingers that once were busy with [*the*] [your] blades; [Your] perfumed satin clothes; [*their*] [your] catches and [your] [*their*] oaths; [?][Your] stage-plays and [your] [*his*] sonnets: [your] [*their*] diamonds and your spades? [Down, down, for ever down, with the mitre and the crown; With the Bleial of the Court, and Mammon of the Pope; There is woe in Oxford halls: there is wail in Durham's stalls; The Jesuit smites his bosom, the Bishop rends his cope And she of the Seven Hills shall mourn her children's ills, And tremble when she thinks of the edge of England's sword; And the kings of earth in fear shall shudder when they hear What the hand of God hath wrought for the houses and the word.]For one short hour is your time to live. Upon yon river three tenders float, The Priest's in one, if he is not shot- We hold his house for our Lord the King; And; amen say I, may all traitors swing ! At Geneva Barrack that young man died, And at Passage they have his body laid. Good people, who live in peace and joy, Breathe a prayer and a tear for a Croppy Boy. SOGGARTH AROON. Am I the slave they say Soggarth aroon? Since you did show the way, Soggarth aroon. Their slave no more to be, While they would work with me Ould Ireland's slavery, Soggarth aroon? Why not her poorest man, Soggarth aroon, Try and do all he can Soggarth aroon, Her commands to fulfil Of his own heart and will, Side by side with you still, Soggarth aroon? Loyal and brave to you, Soggarth aroon. Yet be no slave to you, Soggarth aroon. Nor out of fear to you, Stand up so near to you- Och! out of fear to you, Soggarth aroon? Who in the winter night, Soggarth aroon, time, treating the Papists and chieny the Irish in a very ludicrous manner, which had a burden said to be Irish words, "Lero, Lero, Lilli burlero, " that made an impression on the army that cannot be imagined by them that saw it not. The whole forces, and at last the people, both in city and country, were singing it perpetually. And perhaps never had so slight a thing so great an effect." It was written by Lord Wharton on the occasion of Talbot, Earl of Tyrconnel, being made Lieutenant of Ireland, and it certainly conduced to the revolution of 1688. The words are almost sheer nonsense and the last two verses will amply suffice:- Dare was an old prophecy found in a bog, Lili burlero, bullen-a-la. Ireland shall be ruled by an ass and a dog, Lili burlero, bullen-a-la. And now dis prophecy is come to pass, Lili burlero, bullen-a-la. For Talbot's de dog, and Ja-----s is de ass, Lili burlero, bullen-a-la. The ' celebrated party song of " Boyne Water, " to this day this great Orange ditty across the Channel, is but little indebted to poetry for its success, but ballads of that nature in Ireland are for the most part very eloquent and fiery; it seems as if that country's wrongs were really too great to be stated soberly, and were most fitly and naturally poured forth in song. " The Croppy Boy," a ballad of ' 98, by Carroll Malone, has even now, in that unhappy isle, a fatal attraction and dread significance. " Soggarth aroon, " ( Priest dear) by John Banim, the poet, par excellence, of the Irish peasantry, although also of a party character, deserves the place it holds in the great warm hearts of his countrymen. THE CROPPY BOY. " Good men and true in his house who dwell, To a stranger bouchal, I pray you tell Is the Priest at home? or may he be seen? I would speak a word with Father Green. " " The Priest's at home, boy, and may be seen; ' Tis easy speaking with Father Green;