NAWSA GENERAL CORRESPONDENCE Sturge, Adolphus Oberlin, July 19, 1845 To Miss L. Stone I write these few lines to express my friendship, and the great gratification we all felt at your literary meeting the other evening. I had no idea that the intellectual faculties of the "Ladies" took so high a range, and were so capable of inculcating such excellent precepts....... Believe me Miss Stone, Your friend Adolphus Sturge. (Lucy Stone to Mr. Sturge) 1845. Mr. Sturge. I feel desirous on account of some things in your review of my article, of making a brief reply. I would love to dwell on many points to which I shall be able only to allude. I will pass entirely you first remark that slaves can take as long breaths as they please in your country, and also that in reference to the New Factory Bill, which last corresponds with what I admitted, viz.: that through the efforts of English philanthropists the system is not so rigorous as formerly, and will pass to the next which would prove that the English as a nation are not avaricious, and that her capitalists have not an inordinate love of money. The first argument to prove that they are not so is, that the vicissitudes of fortune, and the variableness of the times prevent this. We have seen in our own country and presume Mr. Sturge has in his, that the most sudden and frequent reverses of fortune are neither a cure or preventive of avarice. Again, so far from its being your great Englishmen, who put such a spirit into the cotton-market, it was our countrymen who first aroused yours to the advantages of this trade between the countries. Again neither America or her revenue would suffer more by non-interchange between the countries than England would herself suffer from the same source. England is not the only country with which we trade. Our ships are on every ocean, and they visit every shore. Again England it is true, loaned money to Massachusetts, (which I am happy to say is my native State) to complete her railroads, but does it follow that she is not avaricious? Who, having money, would be so foolish as not to lend when she might receive as security the mortgage of an entire State? I think if Mr. Sturge had not lived with his benevolent uncles, and always associated with the best men in his country, and if he were not a little blinded by love of country, he would not fail to see, from historical facts that it is a characteristic of the English that they are great lovers of money. I make individual exceptions of course, for I know that in your country there are noble men and women as the sun ever looked upon, who are as far removed from avarice as the east is from the west. I am happy to make exceptions. I would there were more. But for what did England directly lay claim to so large a portion of this country after its discovery? Why did she attempt to tax the colonists and (passing over many years) why did she lay her aggressive hand upon the Chinese? Is not the cause for all these things found in her love of money? To me it does not seem quite clear that they have not this love, because she loaned money to a foreign power when she received ample security and large interest, or because times vary, or because the capitalists introduced a milder system of rules into the operation when it was for their interest to do so, just as it is the interest of the slave-holder to feed his slave well. Again, from your account, their moral education, to say nothing of their literary, seems to be sadly neglected, for you say, that on a Saturday when they receive their pay they expend half a dollar for confectionary, and still more for gay dress, mock jewelry, &c. How degraded must that mind be which never rises higher than to ornament the frame and supply its physical wants. How sad to find one made in the image of his Creator so prone, so sensual, as to neglect utterly the mind, Godlike in its origin, capable of endless expansion, and in its duration designed to run parallel with the duration of Jehovah himself. But the ladies set the example of gayety, and the poor, ignorant things are not willing to be outdone. Again you say that there is very little deformity among the operations. I collected the facts in reference to this from Charlotte Elizabeth who represents it as being almost universal. (I found it was less at Manchester, where you are acquainted.) It was from her too, that I learned the facts in reference to the schools for the children, to the women being driven by their husbands in the coal mines, to the extreme poverty and degradation of the operatives, to the law taking the side of the oppressor against the oppressed, and from her I learned the composition of Godfrey (for I have never examined it). She says expressly that it is a compound of molasses and laudanum and that little boys in the druggists' shops often [?] it. She knows nothing of the strength of the material, and adds that the expense is very trifling. I used the term dozing instead of drenching. Again your account of the ill-health of the operatives agrees with that stated in my article, for you say that even in Manchester, where the air is purest, and where there is least confinement, the laborers are pale and wan. I do not quite understand how it becomes necessary for the humane gentlemen of the corporation to give blankets, coal, beef, &c., to those who are so well paid for labor, as to have all the comforts of life, and many of the luxuries, but no matter. You say again that the laborers require very little, since they only need a little fire at night, to boil the pot of potatoes, and bake the oaten cakes. I don't know how much of comfort or luxury Mr. Sturge would think he enjoyed, if his usual supper consisted of such materials. Again in reference to the Quaker muse whose poetical effusion you are pleased to call doggerel, and to doubt whether the author ever existed, I will only say that it was an extract from a thrilling poem of William Hewitt, who, you are well aware, is one of England's noblest men, and sweetest poets. I would that all Englishmen were possessed of his true-heartedness and generosity, for if there were, no one would ever have occasion to wilt among their sins either avarice or oppression. In reference to British law, you say you apprehend that it is salutary, and that there is but one law for the rich and poor. I think if Mr. Sturge, or his sisters, had been compelled by the iron hand of poverty, to labor in the mills or coal mines, with rude women and ruder men, and had found that insults and blows were not taken cognizance of by British law, because British law provides that if complaint of abuse is not made to the inspector within 14 days after it is inflicted, it shall not regard it, when the fact is considered that the inspectors visit the mills only 2 or 3 times in a year, I think I say that he would hardly feel that the law was salutary, and that there was but one for all classes. Perhaps I am mistaken. Again you say that the English are an enthusiastic people, active, lively, social, and possessing more energy than the Americans, and that they cannot fail to make good husbands and wives. We have no means of judging of your countrymen in this respect, only by those who live amongst us, and in reference to those we know, we have no hesitation in saying that they are active, lively and social. I do not doubt that they make good husbands and wives. In reference to the Oregon question, which I omitted reading; I would say that I have lost the document to which you refer, and agree with you that the treaty between England and America in regard to that territory ought to be binding, as every national treaty should, but if I do not very much miss-remember, that treaty limited our northern boundary by a parallel of latitude far north of the mouth of the Columbia to which the English lay claim. I think they should be bound by the law of honor to abide by the treaty. Your rhyme in reference to the Yankees, and repudiation, leads me to suppose that you are not aware that none but our slave-holding States are in favor of that monstrosity. The Yankees repudiate repudiation as much as you [can?]. You ask if I can consider the condition of the slaves, and that of the English operatives at all similar. I reply that so far as my own feelings are concerned I would sooner die a thousand times, If it were possible than be either an operative in an English mill or a slave in my own guilty country. Your country I am happy to say has acted nobly in emancipating her slaves, and I would that my own would act as nobly, and no longer permit the mailing complaint of the slave to be bonne an every heart, and his sin avenging cry to rise to heaven. My country, I am sorry to say is a country of oppressors that if is mis-called a laud of Freedom, happy laud. But while I freely acknowledge the sins of my country, and as freely give England credit for having acted more nobly than me in one thing. I cannot but feel from the testimony of such men as your own high-souled, patriotic George Thompson, that your country too is verily guilty of the sin of [avarice], oppression, and the poor on her rock-girdled shove, are completed by her iron heel to mingle their deep with the millions of India suffering from the same source, and if there were not some righteous men in both notions as in Sodom it would not be strange if Slaves exterminating threats should [?] ys from existence I do not write what I have [?] [written], nor what I had the other evening, because I love to find fault with England, for I do not. We regard England as our mother country, and with all her faults we love her still. But seems to me that Englishmen instead of concealing their sins, should unite in heartfelt prayer that your country and my country and all countries, may put away the sins which make them so abominable in the eyes of a God of Infinite purity. Transcribed and reviewed by contributors participating in the By The People project at crowd.loc.gov.