Elizabeth Cady Stanton SPEECHES & WRITINGS FILE Speech: Address Before United States Senate Special Committee on Woman Suffrage, Feb. 8, 1890 The Woman's Tribune, Feb 15, 1890 [*86*]THE WOMAN'S TRIBUNE ; SATURDAY, FEBRUARY 15, 1890. [*87*] Hearing Before the Woman-Suffrage Committee. [Address of Mrs. Elizabeth Cady Stanton before the United States Senate Special Committee on Woman Suffrage, in behalf of Senate Resolution I, and Senate Files 1363, 1364, February 8, 1790.] For a quarter of a century a body of intelligent and law abiding women have held annual conventions in Washington and made their appeals before committees of the House and the Senate asking to be recognized as citizens of this Republic. A whole generation of distinguished Senators and Members of the House, who have each in turn given us aid and encouragement have passed away. Seward, Sumner, Wilson, Giddings, Wade, Garfield, Morton, and Sargent, with Hamlin, Butler and Julian still living, have each and all declared our demands just, our arguments unanswerable. In consulting at an early day as to the form in which our claims should be presented, some said by an amendment to the Constitution, others said the Constitution as it is, in spirit and letter, is broad enough to protect the rights of every citizen under our flag. But when the war came and we saw it take three amendments to make the slaves of the South full-fledged citizens, we thought it would at least take one to make woman's calling and election sure. Then we asked for a XVI. amendment. But learned lawyers, judges and Congressmen, took the ground that women too were enfranchised by the XIV. amendment. The House Minority Report in 1871, signed by Benjamin F. Butler and William Loughridge took that ground. It is an able, unanswerable argument on the whole question, based on the oft-repeated principles of the republican party at that time. It stands to-day a living monument of the grossest inconsistences of which the Republican party was ever guilty. We fully believed for a time that we were enfranchised under the XIV. amendment, and women in different States voted. Whereupon in some places they were sued for voting, and the inspectors of election were sued for allowing them to vote. In other places the women sued the inspectors for refusing their ballots. This gave rise to several cases which were tried in the supreme court and all the decisions alike were adverse to woman's claims. And ever since our rulers have put the narrowest construction on all those articles and sections of the Constitution that with a fair interpretation apply to women as well as to the Freedmen of the South Then we fell back to the old ground and demanded a XVI. amendment. When our rulers began their tergiversations in the shape of adverse decisions, on all the test cases women carried to the Supreme Court, denying the very principles for women they admitted for the slaves, we prophesied that the time would come when they would re-act against the Freedmen themselves, and according to the admissions made in Mr. Ingalls' late speech on the floor of the Senate, our prophecy is fulfilled. We cannot play fast and loose with the eternal principles of justice without being caught sooner or later, in the net of our own weaving. [*88*] The legitimate results of the war have been all frittered away by political manoeuvering. While northern statesmen have made a foot-ball of the rights of 10,000,000 women of legal age as voters, and by Supreme Court decisions driven them from the polls, why arraign the men of the South for treating 1,000,000 Freedmen in the same way? Are the rights of that class of citizens more sacred than ours? Are the violations of the fundamental principles of our government in their case more dangerous than in ours? And these decisions in Northern courts do not escape the watchful eye of Southern lawyers and politicians. The decision in the case of Virginia Minor was recently referred to, in a trial in the State of Georgia, in which a person of African descent, was prevented from voting for Member of Congress. A recent pamphlet from the pen of Francis Minor, Esq., on the "Law of Federal Suffrage," throws new light on the principles involved in the XIV. amendment. He says: "Every citizen of the United States is possessed of a dual citizenship, and is a member of two sovereignties; and yet these two conditions of citizenship, although entirely distinct, are united or blended in the same individual. Suffrage is an attribute of citizenship under the federal constitution; no limitation or restriction whatever is made as to the sex of the elector, while under the State constitutions there is; and as there has been no assertion by the federal government of its reserved right to make and alter regulations as to the times, places and manner of holding elections for representatives in Congress, the matter has gone by default as it were, and been left entirely to the control of the states. And this has been the case so long that the impression is almost universal, that the states have supreme control over the federal as well as the state right of suffrage. This was the opinion of the Supreme Court itself when the subject was formerly under consideration in the case of Minor vs. Happersett, 21 Wallace, for the Court was then unanimously of the opinion that the United States has no voters of its own creation, and that the Constitution of the United States does not confer the right of suffrage upon any one. Subsequent reflection however has led the Court to change its views, and it now declares that the right to vote for members of Congress is fundamentally based upon the Constitution of the United States, which created the office, if it can be called an office, and declares the manner in which it shall be filled. The importance of this last declaration by the Supreme Court cannot be over-estimated. It places the right to vote for members of Congress on its only true foundation, that of the Constitution of the United States, and is an assertion of national power and dignity; and the next declaration by the Court is no less important, that the States, in prescribing the qualifications of voters for the most numerous branch of their own legislatures, 'do not do this with reference to the election of members of Congress. Nor can they prescribe the qualifications for voters for those eo nomine.' "So that when the states impose upon their own citizens a qualification, that of sex, with which one-half of them cannot comply it has no reference to the federal elector, who is not bound thereby, nor can his or her right of federal suffrage be defeated by such an artifice. Thus an impediment, heretofore supposed to be ineluctable, is removed by this decision. "The right of federal suffrage is not based upon sex. "It inheres in the status or condition of federal citizenship. [*89*]"Men do not vote for members of Congress by reason of their sex, or because they are men, but because they are citizens of the United States, and members of the national body politic. Upon this ground, and upon this only, is their right to vote based, and the right of women to vote is based on the same ground and for the same reason. They constitute a part of the 'people' or 'citizens.' There is not a word as to the sex of the electors. "The right is vested absolutely and without limitation in 'the people of the several states.' The term 'people' includes persons of both sexes--neither sex is excluded. The present decision, therefore, that the right to vote for members of Congress is fundamentally based upon the constitution, applies to women as well as to men." And yet here we stand, after half a century of persistent effort still wholly unrepresented in the government, while having done all in our power, alike in peace and war, to maintain the grand institutions bequeathed us by the fathers. Have you ever thought, gentlemen, that the vast possessions within our national boundaries, with all their future wealth and grandeur, belong to women as well as to men? We are the natural heirs to one-half this magnificent estate. What would you think of the sons of a family who should seize the whole of a private estate and dole out to the sisters a pittance in charity when asked to restore their legal share of the inheritance? And what should we think of the women who in such circumstances failed to assert their rights, and assume their duties to guard and wisely use the wealth their fathers had accumulated for them as well as their brothers? Those who enjoy the blessings of wealth should share in its responsibilities. Those who ask for rights under the government should be prepared to assume its duties. We do not question man's ability to manage our affairs, but we need the development of learning to manage our own. There is nothing more enervating than continual dependence. We are here to-day, Honorable Gentlemen, to ask you to take the necessary steps for the speedy enfranchisement of woman for the three following reasons: 1st. For the benefit that self-government will be to herself. 2nd. For the immense advantage it will be to the family to have liberally educated wives and mothers at the fireside. 3rd. For the benefit of the state in having woman's interest in the public good legally recognized. In considering the first proposition, we must view woman, as a woman, to be educated for the whole round of human duties. In prescribing her rights, we must not limit her sphere as wife, mother, housekeeper, teacher or seamstress, as she may never fill one of these positions, or may fill all. In deciding her rights, consider her simply as a citizen of the United States. The capacities or attractions of each individual must settle the question of education and sphere, of rights and duties. In conferring the right of suffrage on men we do not ask whether they are husbands, fathers or blacksmiths. In addressing those who already enjoy the right of suffrage, one would naturally suppose that it would not be necessary to enlarge on the advantages of having a voice in deciding the laws and the rulers under which one lives. [*90*] And neither would it, if each member of this committee understood that woman's wants and needs are similar to his own; that the cardinal virtues belong to her as well as to him; that personal dignity, the power of self protection, are as important for her as for him. That woman loves justice, equality, liberty, and wishes the right to give her consent to the government under which she lives as well as man does. Matthew Arnold says: "The first desire of every cultured mind is to take part in the great work of government." And this desire is as strong in women as men. They have a peculiar aptitude too, for governing, from their education in family life and the school-room. In the management of children, servants, scholars, in daily contact with the merchant, the butcher, the baker, the grocer, in dispensing charity, woman has abundant opportunities for studying all phases of human nature and learning how to adapt herself to their capacities. I often hear women say "if I had the power I would have shorter hours in our schools for the youngest children and I would have the buildings scientifically ventilated." "I would have the streets of our cities, the lanes and courts to the tenement houses kept sweet and clean." "I would have the drinking saloons banished from the corners of our streets." What are all these but so many expressions of their desire to take part in administering the government. A thoughtful person never sees a wrong without wishing for the power to right it. You may say that in these matters education does more than legislation. Yes, but when you dignify the educator with the right to legislate, you have added a new force to her teaching, and when you have made the political status of the woman who presides at your table equal to your own, you will give added weight to her advice to your children. Can any one doubt the good effect on woman's character in opening broader avenues for her thought and action, in giving her new power and responsibility outside her garden gate? It makes a vast difference in the character and manners of any class of human beings, whether they are regarded as equals or inferiors. Our only badge of aristocracy in this country is the ballot, and those who do not hold it belong to an inferior, a subject class, and all in a greater or less degree feel the invidious distinction. The position lowers woman's self-respect and necessarily her ability in the estimation of others. We all know the feeling of self-respect it gives a man to be invited to assist in any important work; to be one of a chosen few, in some great enterprise. Women share, though perhaps in a different and narrower way, the same feelings. They like the excitement now and then of some duties outside the home. See with what zest they enter into agricultural and church affairs, donation parties, amateur theatricals and receptions. Look at their enthusiasm in the temperance movement, for missionaries, for the Indians. See with what devotion and self sacrifice they labored in the late war; the same feeling of patriotism roused the women north and south, to look after the wants of the soldiers, in camp and hospital, as roused the men on the battle field. Women must expend their enthusiasm on something, and it is a question, gentlemen, for you to decide for your sisters, wives, and daughters, whether their time and forces shall be given to important or frivolous occupations. The more we can broaden the outlook of human beings and deepen their interests in the public welfare, the more we can strengthen their judgment and heighten their happiness. The great virtue we need to cultivate in woman to-day is an enlightened self-respect, a serious consideration of her rights and duties as an equal factor in government, and the first step in this achievement is political equality. Shakespeare says "the world holds us as we hold ourselves." Hence if we would rouse new respect for womanhood in the hearts of the masses, we would place woman in a position to respect herself, which she never can do as long as her political status is beneath that of the most degraded, ignorant classes of men. To make woman the political equals of their sons, even of their gardeners, and coachmen, would add new dignity to their position, and to change our laws and constitutions in harmony with the new status would have its influence on the larger class of young men now devoting themselves to the study of the law. Lord Brougham said long ago the common law of England for women and all the statutes based on such principles are a disgrace to the christianity and civilization of the 19th century. Do you suppose our sons can rise from such studies with a high ideal of womanhood? And with what feelings do you suppose women themselves read these laws, and the articles in the state constitutions ranking them with the disreputable and feeble minded classes. I cannot tell you, gentlemen, my feelings of humiliation and indignation when I first awoke to my true position as a political pariah in a republic that declared universal suffrage for all men. Can you not understand the dignity, the pride, the new-born self-respect, that would thrill the hearts of the women of this nation, in their enfranchisement? It would elevate their sphere of action, every department of labor in which they are occupied, it would give new force to their words as teachers, reformers and missionaries, new strength to their hands as guardians of the young, the wayward and the unfortunate. It would transform us from slaves to sovereigns, crowned with the rights of citizenship, with the ballot, that scepter of power in our own right hands. When this event transpires it will indeed be our year of jubilee, when the glad notes of rejoicing will echo over every hill and valley from the lakes to the gulf, from the Atlantic to the Pacific shores. And this will surely come, postpone action as you will, what you do not want the honor of doing, some other committee will be glad to do in the near future. [*91*] sent an explanation that the absence was unavoidable. The Industrial Age states that the Supreme Court of the United States has granted a writ of error in the famous Chicago anarchist case on the ground that the record of the court was made up falsely to show the presence of the prisoners in court when their sentence was given. This will give the survivors a new trial. The families of those who were hung are preparing to sue the city of Chicago to prove that their conviction was secured by prejudiced detectives. The result will be waited with interest. The recent installation of Dr. Lyman Abbot as pastor of Plymouth Church as the successor of Mr. Beecher is illustrative of the changed attitude towards doctrine that marks the liberal theologian of the denominations usually styled orthodox. Dr. Abbot believes in the Divinity of Christ, and that His resurrection is the best attested fact in ancient history, yet he dares to say when asked to explain the Trinity that he can not do it. He gave as his reason that God was Woma "EQUALITY BE WASHINGTON, D.C. AND BEATRICE, whether or not there should be war. Women know the cost of life. Mrs. Stanton added that statistics showed that many women enlisted and fought in our civil war, and the only difference between them and the men was that they were dismissed in disgrace and never paid for their services. The Chairman then asked whether if all distinctions were abolished and all the avocations of men were thrown open so that women could equally participate in the workings of the government and in the work of men, would not woman lose much of the refining influence that now blesses our race. To this Mrs. Stanton said that she should first have to have a definition of "the work of men," for she found them in many avocations, selling tapes and pins and needles which might be considered the work of women. She said these questions settle themselves by custom and need no laws. In the life of a pioneer family, the wife helps the husband in harvest time and in the winter the husband may be seen helping in domestic duties. There is no law which says a man shall not stay at home and get the dinner. The Chairman asked if Mrs. Stanton had personal knowledge of women asking n's Tri[bune] FORE THE LAW" NEB., SATURDAY, FEBRUARY 15, 18 nated the movement and called the first convention forty-two years ago, which elicted the sally from Mrs. Stanton that the time was short, and when she met Peter at the gate she wanted to be able to say: "Here I stand, an American citizen." The committee thought the password would be honored. Questions were then put by Senator Blair which drew out information as to the progress of woman suffrage abroad, its advocacy by leading English statesmen, the fact that women had the right to vote in the colonies and many other facts calculated to make the committee realize that they had better be doing something if this Republic is to keep up with the procession. Senator Allen was then questioned as to the voting of women in Washington. He said that the right was granted in uncertain times, and much partisan feeling was engendered by other troublesome questions before the people, with which this became involved. He briefly recounted the history of its giving and taking away. He was in favor of woman suffrage himself, but felt that on account of these complications the experiment had left them about where they began. That is, those who were in favor of suffrage felt that it had been a good thing and those that were opposed were firm in their conviction that it was a bad thing. At the last election, woman suffrage went largely by default. The point was then made about Wyoming and the hearty endorsement of woman suffrage there. Mrs. Colby then presented the committee with a file of the TRIBUNE, and said that the Association would be glad to stock the shelves with suffrage literature. She also said that she would present the room with pictures of Mrs. Stanton and Miss Anthony, who had plead in the Capitol so many years for woman's sake, that these might speak for them when their voices should be silent until, when women were enfranchised, their statues should be placed in the rotunda along with the great men of the nation. The Chairman said the committee would gladly accept the pictures. There was still more pleasant chat and the only thing to regret in the occasion was that some of the committee were absent. All but one member--who has not it is believed been yet in the city-- for her but she did not know that it was by a divorce and she went on living with him and keeping him as straight as she could until his death. The officials seem to be exercised over the possibility of the Government getting back the money already paid to the widow, but in the name of justice, if the facts are as they appear, is she not entitled to still draw the pension as the lawful widow of the man. Having once assumed the legal relation, the living with him and the caring for him should give her the recognition and claims of wife. One would think from the laws that the essential feature of the marriage tie was the putting the control of the person and property of one adult absolutely into the power of another. The daily press abounds with instances which show the injury resulting to the conjugal state from the married woman's disabilities. One of two things must transpire to make the relation between husband and wife harmonious and congruous. Either the wife must take the position of a child in the husband's family, or else that of an equal partner. At every step in the way from the patriarchate to co-equality there will be rebellion, deceit, and demoralization. It is a gratification to know that no such necessity or excuse for divorce can exist in Ohio since the abolition of the right of curtesy in 1887. ----------- The Nation of January 23, contains an excellent review of the character and writing of Amalie Von Imhoff, "A Poetess of the Weimar School," who was the friend of Schiller and Goethe, and of whom the latter wrote that he was attracted to the author of the "Sisters of Lesbos" "as an extremely beautiful child and in after-times as a woman of rare talent." The review maintains that Amalie's fame rests securely on twelve lyrics which she published for the relief of widows and orphans in Greece, and which were set to music by Bettina von Arnim. Amalie died in 1831. ------ Rev. Robert Collier, in his morning sermon last Sunday, in this city, spoke very beautifully of his "dear friend, Lucretia Mott," relating the incident that once she said in the presence of Mr. Combe, "I am growing old," and the philosopher replied: "That is the last thing you should admit;" and then proceeded to urge her not to ally her will with the destructive agencies of time. She acted on this, and, as the speaker said, was one of the sunniest and most useful old persons he ever met. ------ Mr. Harriet Taylor Upton states that in looking through the extensive list of papers that come to her father, Hon. Ezra B. Taylor, she finds general favorable mention of the effort to secure women being placed upon the board of are free. And the cakes of the ice are melting, floating toward the summer sea. We have watched the long procession, as the floods go crowding past, And we know it tells of spring-tide, and the harvest at the last. Still the trees are bare and leafless, still the landscape bleak and drear, But the winter is retreating; we shall beat him with the year. For his strength of arms is broken, and the ice-packs straggling on Are the earnest of a victory, of a battle being won. Though their cold mist clogs the vista, with its dimness, doubt and chill, They are beaten; they are broken; they have lost the power to kill; They are fleeing from the sunlight but it melts them as they flee, And their rancorous course is ending in the peaceful summer sea. Old oppressions too are loosening, faith and righteousness are freed; Error's clanking fetters breaking, and the chafing bands of creed. We have watched the blighting forces as they stand in full retreat, As they melt to fairer courses in the truth that is complete; God is working in his kingdom by more ways than mortals wist, And the epoch-sun is rising to dispel the moral mist, For though old conceptions haunt us like the ghost our childhood feared, Though our tastes are prone to evil, and the error is endeared Still these enemies are fleeing, and their front is broken through, And we carry on the standards of the triumph of the true, For the last, long age of being shall for righteousness decide, Hate and evil vainly fleeing melting in the summer tide. --Charles H. Fitch, Cambridge, Mass. ------ Woman Suffrage Hearing. In view of Mrs. Stanton's speedy departure for Europe, it was arranged that she should have a hearing before the Woman Suffrage Committee last Saturday. The matter was kept quiet as it was known that the committee-room, where it was stated the hearing would be, was very small, so only a few persons accompanied Mrs. Stanton and Miss Anthony. The committee, expecting the usual large attendance, very thoughtfully seated the reception room but Mrs. Stanton and Miss Anthony, who have had hearings for twenty years by sufferance in the rooms devoted to other purposes, were anxious to take possession of the room that has been assigned to the Committee on Woman-Suffrage. The room is neat and cosy, the carpet and furniture new, and desks and cabinets are provided. Chairman Vance was the recipient of many compliments for his gallantry in securing and fitting up a room for this purpose. Senators Vance, Blair, Farwell and Allen being present, Mrs. Stanton was invited to present her argument. She humorously stated that she had stood before committees for twenty years and would now like leave to sit. To this the chairman assented, adding that she was still a lady of standing. for the ballot who made a living in avocations heretofore considered man's work and whether they had lost some of the moral qualities that should exist in females. Mrs. Stanton replied that lovely moral qualities grow when a human being is useful and that they increase in the woman who helps to support the family rather than in her who devoted herself to idleness and fashionable frivolities. The consideration of questions in legislation, finance, free-trade, etc. would certainly not degrade woman nor was her refinement so evanescent a virtue that it could be swept away by anything she could do with her hands. Queen Victoria, she said, looked as dignified and refined in opening Parliament as any lady she had ever seen. The Chairman interposed with the remark that the Queen was only a figure-head and Mrs. Stanton raised a heart laugh by saying, "Then we might make good figure-heads for our Government." Miss Anthony said there would always be a division of labor in time of war as elsewhere. Women would do their share in the hospitals and elsewhere, and if they were enfranchised, the only difference would be that they would be paid for their services and pensioned at the close of the war. The Chairman stated that he knew no reason why a woman should not be equally paid and he had never known a woman who did not bear her full share of burdens. Mrs. Colby reminded the committee that the report of the Commissioner of Labor showed that the larger proportion of immoral women came from home life and the more feminine occupations, proving that to engage in the outside work of the world, did not destroy a woman's refinement and virtue. The Chairman said he had got the worst of the discussion and he would now let other members question the speaker. Mrs. Stanton then called the committee's attention to the portraits in the volumes of the History of Woman Suffrage which Miss Anthony had presented to them, as evidence that these advocates were women of refined appearance. "Yes," said Chairman Vance as he looked at the picture of Frances Wright, "That is a delightful face." Miss Anthony then stated The ================================== ================================== Vol., VII., No. 7. WAS ================================== For the Tribune. THE RETREAT OF WINTER. ___________ The frozen bond is loosening and the northern streams Transcribed and reviewed by volunteers participating in the By The People project at crowd.loc.gov.