152 Ex Libris Houdini THE LIBRARY OF CONGRESS 1800 Class Book THE BEQUEST OF HARRY HOUDINI 1927 8 9 Mtg 7407 22May 1855 Ave 22 May1855 to to 8212 18 dec 1855 9 To be bound like the pattern only no number to be put on THE Crystal Vol IX 22nd May 1855 to Dec. 1855 A Record of Visions and Conferences with the In-dwellers of the SPIRIT WORLD. Croydon Fred Hockley Bequest of Harry Houdini April 1927 2 to those who read it, and it is so with the Bible - [?] 411 1711 The same faith should not be given to the Old as to the New Testament, [one] The old Testam [is] was written by men with all human weaknesses and with all those errors that are inseparable from the mind of man.-- It was but the prophecy and the forerunner of the great event which redeemed mankind -- [?]412 1712 It is mentioned by the author of "What is Faith" that it is noticed by all who read the Old Testament how often "this saith the Lord of Hosts" [*page 10*] is applied to any passage that may seem suspicious for its truth - But can we believe that these passages were [not] received direct from God as [the[y] [would] writers would lead those who read them to believe [?] either that they are copied from other parts - thus - when The Almighty in the early copy of [?] wuld [makes] make [a] communications to [one] man containing many passages concerning different things, that book [is] was written complete, and [the next] succeeding & scribes [prophet] picked out those communications that best suits them, and without absolutely altering them, [he] put[s] them to a different purpose than what they were intended for -- there are many now who would do the same thing -- did Henry of Exeter wish to enforce upon the minds of his congregation that a subscription was necessary for the relief of the Poor and the particular benefit of himself he would not scruple to say, Thus saith the Lord "Blessed are those who give for unto them shall it be given" but it is very different in the New Testament, that is sufficiently clear and Truthful -- It is given from the Almighty to man through his chosen servants. to be received by them, as the only [true] basis upon which [any] the true religion can be formed. [?]413 1713 The Author of that book [?], that the antiquity of the scriptures does not add to its 3 value, but it does -- no book could be preserved by its own merits with as much interest for "1800 years [*page 2*] as the [Bible] New Testament -- travelled through the four quarters of the Globe -- translated into every language, although written by uneducated men -- when even the art of writing was not prevalent -- it passes through Rebellions & Revolutions of the Church & State -- it stands out in the 19th Century with more believers in the religion of which it is the foundation than any other existing Idol. -- God is not even worshipped through Nature as He is through that book -- and why ? because he has ordained that those two shall agree -- His nature -- and His Book -- one is incomplete without the other. [?]414 1714 Man believing in God only through Nature as the author of "What is Faith" seems to do [*17*] must ever be in error -- he must even feel that there is something wanting to complete the knowledge [*p 49*] he has gained by studying the works alone without the Intelligence displayed by the Creator. -- In nature he can have no knowledge beyond his sight, but turning to the book which that creator has given him, to hold communion with himself, he knows the origin of that creation and the end for which it has been made [*50*] it furnishes him with a hope beyond the Grave --- [*pages 2 39 ・ 58*] [?]415 1715 The author then Treats of the "Religious [*65 64*] obligation of belief" -- if man is merely obliged to believe that which his reason revolts at he wears only [*[?]!*] a mask of hypocrisy to deceive the world. whatever a man may believe must be spontaneous, pure and to him True. -- believing other than this is not to him belief -- a mans belief may be changed because the errors of one belief, may be made apparent 4 to him, he may then be made to believe what is opposed to it - or he may be trained - educated in one belief and that belief may be error -but until he is fully convinced of it, it is to him True. 1716 [?]416 It is a sad thing that my man on a subject so fraught with happiness or with danger as Religion should seen to be that which he is not because were they religionists at all, they must know that unto god all hearts are open, and they cannot hope for his mercy when they know that they are disguising under a cloak of hypocrisy their real feelings and their belief from their fellow men Religious obligation [therefore] of belief therefore cannot exist - He likens those who offer homage to Almighty God as a supreme being formed according to their won judgment as the highest and holiest being they [*page 3*] can conceive -- as "pots worshipping the Potter that [*9*] made them" and He who delights in the love and faith of his children, as an operative potter delighting in the worship of his own pots -- [?] The accomplished Author of "What is Truth" would do well to reserve his Sarcastic comparisons for a more fitting occasion in many places throughout his book he uses a tone of levity ill becoming so serious a work - he says that man the creature creates God after his own image, he is wrong, man must worship that which he can embody, even if spiritual if must have form, and even although he cannot comprehend the three persons in one God. he still believes that they exist -- so before he can have that faith and trust that he reposes on his Creator. 1717 [?]417 The Author alludes to Jesus Christ as quickening only whom he will and damning those [*page. 5*] 1718 That God gave his Son to be the [?]pitration for our Sins is a sufficient answer to the objection which represents the Evangelical doctrine as dishonorable to the benevolent character of GOD. for this is the highest expression of that benevolence that has Ever been recorded -- "That He beheld more He beheld the manifestation of his won Love, He beheld the working out of his own purpose he beheld the harmonious acting of his own righteousness as a ruler with his own compassion as a Father -- He delighted in his Son who stooped so low; who presented himself as a man; who did all that a man ought to do; who bore in his own person the Chastisement of Sin which he had not committed, that those who believe in him might for his sake be entitled to the Eternal Life which they had forfeited Ec. Rev p 705 dec 1851 5 he will not quicken - of calling many and choosing [*page 5*] few - but at the same time he does not remark that the means of being chosen, and of being quickened are opened unto all mankind. that it remains with themselves, whether they will be the chosen few, and few indeed are all those created in the eyes of the Almighty who are saved to eternal happiness - it is to those alone that Jesus refers who will not be saved, who will act in entire opposition to the laws which he has ordained, who will rush into crime and wickedness when they know how to avoid it that he threatens with that punishment - "Those who believe in me shall be saved," are words that cannot be misunderstood - Those who will not shall receive punishment is also as plain - For those who have not the means of believing in me for those who being Sinners are repentant. - do I die upon the Cross This in Substance was the whole tenor of his life - [The Aut] 1718 The author of this book tells us that the idea of innocence being sacrificed for guilt [*page 15*] that the idea - the bare idea of a father suffering [* " 16*] his own Son to die an ignominious death for beings, [*p. 56*] so much lower than himself is revolting to all [*page 16*] sense of Justice Truth and Divine goodness. - he is wrong - it was necessary - Christian Men can fully understand this - for the Almighty to descend upon the Earth in the form of Man, to understand the wants and the Necessities of those in life, to teach unto them that which would be comprehensible coming from a being the same as themselves, and not only to do this, but to found for future generations 6 a religion of Truth. -- that being done the aim of that existence was complete, and he then offered himself a living sacrifice - for the sins of those he loved so well - while his spirit ascended to his father to intercede for those below - he lays before him, his knowledge if humanity and they being now one spirit send an emanation from themselves over the world - an all pervading influence to be in the hearts of those who will faithfully receive it. ♂︎die. 6th. June 1855 C. A Mirror Invoked the C. A The C A is here in white, no black edging, Is it agreeable for you to give me your further opinions 1719 [?]419 I will give you the answer to the 2nd Chapter I read the 2nd letter, may I ask if I have made myself understood Chapter 2 7420 1720 It seems to me a very weak doctrine of GR's that man should be created perfect - when he made [*page 4.*] that assertion he could not have duly considered - for w[h]ere man made perfect, there would be no sin no temptation, no need of an hereafter, no need even of death, for all being perfect upon earth, that earth would be a paradise - no - The perfection [*page 8*] of man is left to himself, - and to his fellow men. - God gives the materials, He sends that into the world which will grow if well exercised, well clothed and well fed, into a fully developed man - and in that casket he sends a Stone that polished can be made a Gem. - he gives him intelligence & reason but it must be brought forth by circumstances by training and by Education, were man left perfectly to himself, he would be unable to make even a sound intelligible to those around him how then can this man be perfect - the work does fall imperfect from the Almighty's hands, and the means are given unto man, by which he can make perfect that imperfect work - 7421 1721 Allowing this of all generations since the fall of Adam. - he could not have been created perfect - he was in the natural form perfect in intelligence - in reason - and in Knowledge but not perfect in good principles - In truth, or in faith - He sinned, and for that sin he was [?] with death - to enter a new life in a perfect state, a state purely spiritual - and in that state there can be no Sin - from the very cause of his being perfect - But - can man be perfect upon earth, perfect in Truth, and sincerity, and Justice & Mercy, perfect in faith, and in religion - it is a question of mighty the part in parenthesis was given whilst I was looking thro the Testament to find the passage As the reading vanished before I could write it all down the words underlined were repeated at my request 21 importance - the answer given by many would be that he cannot - but I am sure that he can - not that he can pass through life so, that is impossible, but at the last before his death, when he is yet acting and moving among men - he may be perfect as a Spirit of righteousness - Jesus Christ himself tells man, that he may be so, after having shewn them the means of being truly righteous he, exhorts them saying - Be ye therefore perfect even as your Father which is in Heaven. (you will find this in the New Testament it is immediately after the Sermon on the Mount) The Author of "What is Truth" speaks of that inherent sense of right in man which harmonizes with or revolts at those things received by his reason and understanding - He speaks of that instinct as mans endowment from Natures God - - Granted. that it is so - but it is only one of the many [that] he recieves, and it is the weakest of them all. - but are not his other qualities, his mind, his understanding, his reason, his intellect, his thought, his will, and his judgment, special endowments from Nature's Creator. and his God? then why should he resist the evidence recieved by these faculties, because the Animal instinct - that which is felt in Common by all creation rejects them. 7422 1722 It is said that Knowledge comes from the Brain - feeling from the heart - it is true - when that Knowledge fails, then may feeling guide man aright, but the evidence from the heart should not be recieved in favor of the Superior intelligence of the brain - the heart is the seat of softer emotions perhaps of power sentiments, nothing but truth 9 exists in the feelings, that it emits, but it often errs, therefore I should say believe in that which is made evident to the intelligence - not to the feelings - 7423 1723 If man knows that he must face death in a battle, his heart would shrink from it - would yearn towards other objects - peace Country, Home, it would be almost childish in its feelings - but still his reason would tell him that he must go forward, he would be called Coward, the world would upbraid him, and ever after he would live in misery - therefore he follows the dictates of his reason, goes on to the battle and is Killed - which is most right - which gains him the greatest reward. 7424 1724 There is another assertion I should wish to contradict - he treats faith beyond Knowledge with contempt. - If man believes only that which he sees, that which he knows & understands what a weak low unhappy creature he must be. - All men have faith in thing which they do not see, or [of] have evidence of. Man comparatively speaking understands nothing that he believes, and having faith in those things which occur every day beyond his Knowledge, why cannot he extend that faith beyond Knowledge, to the works of God? Many men do so & how much more elevated and exalted they are than those who will not believe in that, which cannot be made manifest to their Senses. - Men believe they have a soul, but they do not know it. they cannot see that soul, they cannot feel it - they have no evidence of is existance, other than a strong hope - a faith beyond the Grave - that that Soul is embodied in bliss - 10 and if he believes this, [for] that his Soul is immortal with nothing but hope for a base for that belief - why cannot he believe that of which there is evidence to show, why cannot he believe those doctrines of Christianity, in their finest form as preached from the New Testament? They lead to the same conclusion with his own hopes - the immortality and the reward of the Soul. - [I think it absurd to say the least of it] 7425 1725 I think it absurd to say the least of it for any man writing an English book to disfigure it with quotations from a foreign work if that book is written with the intention of being useful to the lowly as well as high to be generally circulated amongst all that are willing to receive it, it ought to be published at a low price written as plain as man can write it, in terms that cannot be misunderstood and it may be so and yet the language preserve Elegance and learning, and written throughout in one tongue & if it should be desired that another Nation should see it let it be translated, I admire good writing, to carry conviction with it and to have weight even with the uneducated it must be written fluently & grammatically but at the same time it should be easy & unostentatious no tone of Levity or of Sarcasm should creep out when the tenor of the book is intended to be serious give your opinion at once and decidedly without being tucked up and polished up so that it may appear that it really is not. after you have given your opin'ns then use your illustration for your argument but above all dont put in Quotations from foreign authors I believe there are plenty of English ones quite as fluent and quite as learned for any subject whatever [?] thanks shall I continue next Tuesday Evening 7426 1726 Yes I have received this letter from Mr Mowell informing me that Dr Ashburner had sent him a Copy of Mr Owens book & particularly recommending for his perusal my letter to the Harmonial Society - has my answer your approval 7427 1727 You have. I think it shows that Dr Ashburner now entertains a doubt of their goodness [?] &c 7428 1728 I have nothing more to say this Evening 5' to 10 P [?]die 12 June. C.A Mirror Invoked the C.A May I &c 7429 1729 do so I do not mind appearing when any one wishes me to do so but I do not like others being present who ridicule these things with contempt I have but one means of communicating with man that he may reasonably understand me I am ever willing to use that means for his benefit, and you must feel that it is painful to me when that communication is received with derision I wish to go with my Seer to Mr Patterson's on Friday will you kindly permit us to have the Visions we wish 7430 1730 Yes Will you on that Evening kindly appear in my oval mirror 7431 1731 I will I will now proceed with the 3rd letter (read it 11 Chap. 3 1732 7432 I think with the author of what is Truth, that Truth is the paramount object to which all things should be subjected, but I do not believe with him that there is only one way of arriving at this great religious Truth, and that way through nature. 1733 7433 Nature is the servant of man was created for his purposes, not for his director to his God. Man is between nature and his Maker, and all the smaller productions of God created in his use must be subservient to mans will - and although Nature gives evidence of a living and all powerful existence, it cannot satisfy man as to the nature of that existence - by looking at the universe the [str] moon the stars, the earth or even the grass for that is itself a miracle, he could not imagine the power that made them - he could not feel himself in unison both a being so great, and therefore nature is insufficient to connect man with God. - He knew this and He gives them sufficient evidence through the coming down of his spirit upon earth and furnishing the groundwork of Christianity - of his power, & of his goodness-- 1734 7434 It seems to me that life without a belief in Jesus Christ, and through him a knowledge of God and of Salvation must be like a man walking over a precipice impelled there by some unknown power, and unable to save himself from falling into the gulf below. -- without offending the [clergy] priests of any denomination, [for] I believe that in all ages there has been nothing [is sufficiently] too infamous for some of them to transact. - I still believe there 1735 "The painful truth becomes too clear to be suppressed that when men are leagued in support of a system, they will resort to craft and dishonestly in defence of it, that they will feel acts of this kind, not sins, but duties: that the habt and rule of their life will have more & more tendency to become one of untruth in proportion as they feel more distinctly that truth and the system are identical' Professor Maurice (prayerbook pp 124). 12 must have been some among them (men) truly convinced of the Doctrine they preached - and [?] there the whole body of the protestant [?], do they believe against their reason? do they appear to man under a disguise of hypocrisy and blaspheme the Almighty by an avowal of a religion which is Contrary to that entertained in their hearts? because they will not break through the shallow sands of Conventional religion, This is what the Author of What is Truth calls the "Obligation of belief" If these thousands of men who bow in daily and sincere reverence of the Holy Trinity believe what is right and true to them why should they profess to man to believe different - they do not do so - 7435 1735 The [?] religion as practiced by an from forms and rites prepared by the [?] Churches [cannot be?] [not] correct - but out of that and with the New Testament solely for its foundation and with the life of Jesus Christ for its standard without priests and without clergy - The true religion might be formed a religion that from its very simplicity and its clearness, and its purity would convert the heathen and convince the Sceptic. but this religion must be formed solely for the Spirit of Man, nothing worldly, nothing fleshly must have influence on it. and I think that if men in their character as Clergy were not allowed to take part, avarice, selfishness & envy would be excluded. 7436 1736 The Author of what is Truth seems to believe himself. not only a Judge of his fellow men in the most secret workings of their Soul 13 but also to judge the Almighty - he states in one place that it is the pleasure of the Almighty to keep his works a Secret from his people and he submissively declines the Knowledge as being unnecessary to man - and in another place he calls him a demon for Sacrificing the innocence & purity of his son for the guilt and crimes of men. 7437 1737 I think it would be more fit for him or any other man either to receive the Knowledge which the Almighty has given man of himself through any means whatever, and study it to the utmost of his comprehension - put that evidence together, and draw from it his conclusions (there can be nothing wrong in this) or else leave it without a remark acknowledging his incapability of forming any idea of a Supreme Being, or of his works. - and his belief that it is unnecessary to the essential part of his belief - by doing either of these he would show himself to be a true [Man?] - the simplest and the least among men could belong to the latter whilst the most researching, the most learned and the wisest would find in the former sufficient food for the most intense study. 7438 1738 You can find through the writings of GR. that he has a firm will and a true heart but a sadly misdirected mind, I would entreat him before going further in a cause which must eventually entail misery upon himself & others for by publishing his opinions strongly - he certainly obtains followers - to earnestly pray to the one God 14 of Nature to endow him with his holy influence and I firmly believe that no other production the Same as the enquiry into Truth will ever come from his hands 7439 1739 He reasons in that book solely from his own Strength and not in obedience to any power greater than his own. - He perverts the lines taken from Dante's Inferno. to meet his own views., they might be justly altered as a warning to the readers of his book placed upon the [Cover?] of that "Let those who believe in this leave hope beyond" for assumedly our hopes of Salvation can ever enter the hearts of those who are led by him to question even the immortality of Souls. - May I ask if you will kindly continue next [?]. 7440 1740 I will do so May I ask &c. 7441 1741 A moment it was my intention when I made the beginning of my remarks upon the book now before for you that they should be but suggestions for you to fill in, that you might later the words if you so found it necessary still adhering to the sense I feel that I cannot meet every argument that might arise from man, and that knowing him better you would be able to place those views so that they might be more readily received I explained that if it was necessary I would do so under his guidance 7442 1742 I wish that you would do so 1/4 to 11 PM. I asked a question (now unknown) 7443 1743 I will answer it at some length another Evening I then read the 4th letter I asked if I had made myself understood 7444 1744 You have. A [Romanism?] "Here also, we exclaim is a case of Superstition, that has had an existence, and a fearfully appalling one, too, when viewed in the results that have attended it, for the best part of 2000 years; a Superstition 'introduced by a degenerate race' and for selfish and sinister end, that spreads itself age after age until 'the huge [?] of [snow?]' put out all the lights in the firmament, and involved in utter darkness the [whole] entire face of Europe; a superstition that has [ministered?] corruption to the priesthood of a better religion than that of [?], and bondage - physical, moral, spiritual, to whole nations of men; a superstition that in the name of religion, and during the entire course of its history has been the death of millions - men, fathers, wives, & children; a superstition that still exists, although modified through causes foreign to itself, and for which therefore no credit can be taken to itself, decrepit through age but still breathing out threatenings & slaughter, and growling out vengeance from those gloomy [?] to which any advancing light has driven it - need we say that we refer to the Superstition which has permitted the force of human authority and of the temporal power to meddle with matters pertaining to conscience and religion - From the days of Constantine until now has this great evil grown up along with the nominal advancement of the Religion of Christ and his Apostles, corrupting and emasculating its doctrines, formalizing its worship, rendering its Clergy the [?] functionaries of the Evil power, doing its best to stifle the voice of Truth and free inquiry, giving exclusive privileges to such as [?] fall into the Ranks of a State appointed and state paid hierarchy, excommunicating all who think for themselves, and worship God according to the dictates of their 15 Chap. 4 [?]die 19 June 1855 1/2 past 8. Invoked the CA. read. Letter 4. 1745 [I think with] The author of what is truth seems to think himself the only creature upon Earth who can act and think alone [?] & unprejudiced and solely relying on those innate faculties which he believes exist[s] in man - the Image of God which he argues that all men (excepting of course himself) are the Stars of System. - and that education implants in their mind a form of religion that must be adhered to by them. through life - even when they have the opportunity and the will to believe otherwise - but it is not so - granted that Education forms a mans principles and gives him a faith upon which he may rely, circumstances & after convictions can change that belief, and there are circumstances in every mans life that offer opportunity for him to be convicted from one faith to another. - 7446 1746 Surely Amongst all those who believe in the Christian religion and are firmly convinced of its truth - there are those who have examined its Truths - there are some who believe in the book of God and the death of is Son from Conviction & love instead of reason fear and youthful Education - are not all those who are convicted from the [*a*] Roman Catholic Creed - the Jews - and the worshippers of Idols made to feel the Conviction of the Sincere truth of the Holy book of God, before they receive it, instead of the Religion in which they have been Educated. 7447 1747 Passing over this part he next quotes St. Hilary for an authority who expresses his views on the presumption of man in trying to elucidate of their own consciences [excommunicating all who think for themselves] coercing the people into submission, wherever they have not been strong enough to conduct an effectual resistance, using the [axe] Rack, the Screw, the Axe, the stake, the dungeon and the sword to effectuate its selfish and despotic Ends. - We call for Witnesses to the truth of our Allegations, and from 10 thousand places, and issuing from every age during which this superstition has existed the Cry is 'we come! we come! Scarce a spot in Europe that is not hallowed by the dust of martyrs, not self-immolated as in the case of the Suttee, but compelled to suffer under this tremendous Evil, the so-called heretics and Cathari of an early period the Vaudois, Waldenses, and Albigenses, the Leonistae, Patarini, and Turpelini, the Picards, Lombards, and Beghards, The Paulicians and Lollards, the Wickliffites and Hussites, the victims of the inquisition in Rome, Spain & Portugal the Huguenots of France, the Puritans, and Nonconformists of England - These are but a portion of those who rise at our Invocation to Testify to the injustice misery and woe which this Superstition has engendered - and yet we are not without hope, that it will not be undermined and destroyed by the very weapons of Truth and reason that abolished the Sacrifice of Suttee in India. - Ed. of Eclectic Review Vol 1. 1852 page 4. 1749 'What is nature'? - 'What is mind?' - We who live amidst the one, and possess the other can give no answer - We know no more of either than if they were not - 16 those things which are but partly explained to him he would make Man believe that he commits a crime in using those mighty powers with which he is endowed to further his belief and purify his views, and exalt his mind above the things of Earth by bringing it in unison through thought and study with his Superior Image in heaven 1748 7448 The Almighty has not given man knowledge of himself, because it is not essentially necessary that man should know it — In all that he has revealed to man the good of the human race has been his sole object — Himself he has allowed to remain as mysterious; as he is great. but he has never forbidden man to seek a knowledge of himself as far as human understanding, and human mind can attain — far different from this — he has given him the very ground work on which to raise all his ideas by declaring that man is made in his Image — and although he must ever remain to man a being too great for his finite comprehension, he can strive to attain knowledge of him, and by so doing he can attain perfection — more — he can obtain grace — 1749 7449 The author makes no distinction between nature and God -- he believes one to be inseparable from the other -- This doctrine may rivet the attention of its readers, written as it is there and backed by seeming proofs [?] in the old Test of crimes and injustice, it may raise doubts in the minds of even it Christian readers. -- But although it does arrest their attention - their hearts can 17 never receive from a belief in Nature that sure and Certain hope which a belief in God as revealed thro' the Scriptures calls forth from the very soul of man However devoutly he may believe in Nature being God. that belief must always be confined to Nature and therefore to the Earth - He cannot pass thro this life with a sincere faith, and Knowledge through that faith of a life of Everlasting bliss beyond - Death must have induced terrors when it is looked forward to as the yawning gulf of eternal oblivion How different from this is sincere belief in those glad tidings of great joy which assure to all, eternal bliss that man knoweth not of in the presence of the God who made the Earth who made man to dwell upon the Earth, and who is now preparing that future, which shall recieve him for his merits while thereon. 1750 7450 The Author mentions successively extracting from the Old Testament which he has selected to prove that the Jews being the worst of the human race - have recieved the greatest favor from God He must remember that the Jews have always been a persecuted race - much Evil has been assigned to them by their Enemies - which was never done by them - and that the relation of the mediation of God in their behalf on earth as recorded by themselves is not written by Inspiration. 1757 7457 He is Emphatically named God of the Jews several times but it is not in distinction of his Favor towards that race any more than another - He is the same God to the Jew, the Gentile and the Heathen so called by those who 18 persecute them - and if He shows more love and more mercy towards one race than another, it is because they are more in [?] & more danger and therefore more worthy to be redeemed. 7452 1752 The author asserts that the coming of Jesus Christ upon earth for the teaching of Man [*/15*] and his death upon the Cross for the sins of Man is but a questionable favor because -- "he quickens" only which he will - and damn those he will not quicken" He artfully keeps back the knowledge that Christ will quicken all those who believe in him - that he gives them all the means of believing - and promises Salvation unto all who do not deny him. 7453 1753 In a remark made shortly before the Conclusion of the 4th letter we have unmistakable [*page 31*] Evidence that the author doubts the existence of a Spiritual life - Can that religion be firm and the faith in Gods wisdom and Mercy sincere that doubts this the greatest of All - was man then created only to Live the short hour of his Existance to be withered up and die as the grass? - did he recieve the Mind to comprehend and the memory to retain the Knowledge he can recieve by all his wonderful faculties - did he recieve the feelings of the Mind and the passions of the heart for no other purpose than to give happiness or misery at Intervals to a life they could not keep. - Did He show man his undying love for him by making all the rest of his Creation Subservient to his will that he might use it and abuse it - without being called to account - and having Served his pleasure So far as fancy and want desired - All creation might with him die the death that knows no Waking! [?] What is Truth, 18 a ♀︎die 22 June 1855. Oval Mirror / at Mr Patterson's/ Invoked the CA. May I &c 1754 7454 Yes I have received this letter from a Mr [Cale?], have I your permission to comply with his request. 1755 7455 I have pleasure to welcome him to our Meetings I have more than usual interest in communicat'g with him As to. 1756 7456 believing that no ordinary good will arise from it and knowing him to be a kind honorable and humane Gentleman. As to Mrs. Pattersons wishes in reference to a matter of business 1757 7457 The partnership would be favorable to him, it would secure advantages for the future which at present would not be felt Will Mrs. P. be able to see or develop the faculty 1758 7458 She would be able to see indistinctly in a Crystal but not in a Mirror As to Mr Fred'k Patterson in America 1759 7459 I do not know where he is but I could enquire of his G S. Can we see him at a future time if called 1760 7460 You could Mrs. P's little boy suffers under a sad malady of the Eyes can you tell me anything to benefit them 1761 7461 If they could not be materially benefited they might be strengthened & preserved by the use of strong blue glasses, with 18 b a spot or small object upon each to attract the Eye. and keep it in one particular position At what age ought these glasses to be commenced 1762 7457 The Second month of the New year Will the Child be able to see Spiritual Visions in a Crystal. 1763 7463 I believe that he will that very defect in the eyesight being one of the greatest reasons for seeing The Seer of a nobleman lately deceased has the same defect. Is the defect a natural one that is born with him or has it fallen upon since birth 1764 7464 It is a natural defect. Can we see Mr Anderson this evening 1765 7464 he cannot appear this Evening Mrs. P's present belief is Unitarian may I ask you to favor her with your views upon that subject 1766 7466 I wish you to give your friend a copy of your answer to what is Truth when complete I cannot enter now at the required length upon a doctrine of such vast importance I can only say that if one part of the New Testament is recieved with reverence and respect as emanating from the inspiration of God, the whole must be recieved the same. and if those who cannot recieve this in its divine Truth, they must be Naturalists and to them I would appeal, do they feel the foundation of the belief to be As to Calling Miss I am nothing ill (Mrs. P's sister inhales) I think it would be best do do so then (next meeting) 18 C Sufficiently strong on which to rest a sure and certain hope of Eternal Salvation, through the mercy of the one God, who has only in nature placed that before them which shall supply their wants upon earth May I observe that Mrs. P's views are not of material or Irreverent but arising from an inability to conceive & consequently to believe in the Doctrine of the Family of the Godhead 1767 7467 But man is the work of his own hand, the Image of himself, He would not make that Creation so fair and so beautiful to cast it away from him without notice - No - this Supreme greatness and his mercy render him nearer and more thoughtful to them who sincerely worship him and it was from that very inability to appreciate the wants of man that he sent his Son upon earth to live in flesh and to teach the only doctrine that was acceptable him. Are you still of opinion that the allies will be successful on their operations ag't Sebastopol. 1768 7468 I am May I ask your views as to my writing to Keightry upon the subject of the spirit manfestatons these taking place 1769 7469 I think that your opinions have been sufficiantly expressed upon that subject any thing furthur would be superflous 25' to 10 PM. The Eye thru Electricity - acting as the mesmeral Eye does with the patient's eye forcing his his emitted light back & the mesmeral emitted light follows it he is then [?] over the patient 18 d ♂︎die 26 June 1855 CA Mirror Invoked the CA. As to my going to the North 1770 7470 Altho in that time I shall no be able to communicate with you I shall be still near I shall be glad when you return that these Communications may continue as hitherto - I will appear on any Evening before you depart, if you may wish to call me I wish most earnestly and believe me it is for your own benefit that you should not travel upon water I am perfectly convinced there is great danger in it to you Shall I now read the 5th Letter. 1771 7471 A moment first, I am much gratified to be able to give you this evening a remedy for the Effects of these Visions upon your Seers Eyes - My appearance here, not my presence is occasioned by a great body of Electricity by which I am surrounded this electricity is forced forward against the Eyes of the Seer - The human Eye is a conductor of light as well as an Emittor, now whether this Electrical current can send the natural light back into the Eye or not depends the Vision, then this Electric light has operated upon the Eyes 18 e 1771 7471 for many successive times , it leaves the natural sight less able to resist it, and thus forcing itself upon the eye externally it drives the sight of the eye inwardly and the strength of that collects a film that works upon the brain, and thus the pressure and straining sensation which usually arises but the pain is not so much felt until the Electricity goes away with the vision and the sight forces itself back to its natural position The Effect and feeling on the Eye is precisely the same as a stroke of lightning catching the Eye directly, the only remedy for this is to have common glass Spectacles set in Steel wire the coarser the better, glass being a conductor and steel also , they will draw the Electy and focus it upon themselves without the least influence upon the natural sight but these glasses must be smoked so that the light being attracted towards them should not be blinding May I observe you mention glass as a conductor it is generally supposed to be a non-Conductor 1772 7472 Glass is a powerful Conductor, it attracts the heat and light from the Sun but while it conducts the whole force of heat and light it preserves the human body especially, from the Sulphur for by no other earthly name can I call it, that has such baneful Effects upon all that 18 f it strikes against Dr Ashburner in his long article upon Light or his Notes to Reichenbach - evinces so much interest in all connected with the Subject, I should like with your sanction to send him your observations 1773 7473 You can if you so wish it, I gave it only with the intention of benefitting yourselves. I explained 1774 7474 You can Light Electricity & their unlimited powers over creation may indeed form a deep and interesting study to man different from the Author of what is Truth. I would most willingly encourage and applaud all those who strive to attain the Knowledge of those boundless powers & wonderful mechanism which the ignorant and the blinded believe are unattainable, those mighty Spiritual powers which begin with the smallest atom of Gods Creation, and leads man through a Seemingly impracticable labyrinth which dissolves before his earnest gaze through the whole of Creation, and at last to God himself I returned thanks 1775 7475 I wish you to read the two Chapters in the short one that now follows there is nothing that I have not answered before, I would therefore make my answer to that and the next without interruption - 19 1776 7476 To go further than this, when the human race is extinct and the End of the world is Come for to the Almighty Time is as nothing would he create another world on the same principle and without any cause - and so go on for all Eternity - killing what he creates - destroying that which he gives so fair a promise of life, by making the opening on Earth so beautiful - No it is blasphemy to believe it - In creating those magnificent works he had a purpose worthy of himself - all other inhabited bodies besides the Earth blend in union towards one Eternal life and when at the last day The Truth is known to all how woefully will those find themselves decieved, who have relied upon their own strength in discovering the Truth - I would liken him to a boat without a rudder and without oars after being driven. about by conflicting Storms driven against a City on which he finds no port 10' past 10 PM [?] the C A then said 1777 7477 Will you read that over to me which I have given you before I continue this Evening As my seer suffers so much tonight from her eyes - may I request you continue Your views on another Evening 1778 7478 If this agreeable try on either tomorrow or Thursday I will appear and finish it, I have a long answer to the 2nd Chapter you have read. On Thursday will suit me best & I will on that Evening use a piece of Smoked glass 1779 7479 I did not wish this remedy to tried until You returned from the country 1/2 past 9 PM. ♃ die 28.h June 1855 7 ' past 7 PM by day light. Invoked the C. A. I read the 5th chapter again. 1780 7480 I will commence my answer at once. of those &c. 20 Read to the CA. Chap. 5 & 6 have I made myself understood 7481 1781 You have Men are not all base hypocrites and [*p. 57 40*] Cringing Cowards as the author would have his reader believe, such do exist it is true but they are exceptions to a rule of nature. and I believe that circumstances and influences over him which he cannot control make him bad as he is. to those who have honest minds and clear & truthful hearts I would address myself - When they are convinced and there are many [thousands] mIllions of them who are by reason and Knowledge. and faith beyond Knowledge of the Truth of the Scriptures and have faith in the Trinity and not by wild enthusiasm for that which is mysterious and unknown.. and wilful ignorance of that which is intelligible and clear. - (See opposite) of those with a clear heart and Free will I would ask this question. 7482 1782 Do they feel from that innate Conviction which the author professes to believe can never lead man wrong, that the prayers and thanksgivings which they devoutly offer up to the Throne of Grace are rejected as being unworthy of hearing because he who addresses them cannot wholly understand the being he addresses, does one morally convinced of the Truth of the scriptures ever feel that his prayers are unheeded or denied — They do not — and must not that religion be better & more truthful which gives him a hold upon Eternal life and perfect confidence and Trust in one Eternal Energy working for his good then that religion if it may be so called, which he who believes in 21 it professes to know not whether it exists in one Eternal life always acting, or whether it is but the Consequences of one great cause - a faith, which leaves man in utter ignorance as to every thing beyond the possession of the day, and yet that same man tells you, that it is the height of wisdom to confess ignorance of al those things, which because they are not indelibly worked upon Creation or written in his own heart are unnecessary for him to learn [*34*] 1783 7483 It is in this as in many other things men cannot recieve any thing with belief unless it is felt by them through their Senses, they cannot recieve that which is only apparent to their Mind - The Author denies that revealed religion can[not] agree[s] with Natural Religion, in his words to believe one is to blaspheme the other, but it is not so looking at them aught they both agree - one indeed is part of the other, and recieving one truly you cannot reject the other, for looking back to the beginning of Creation the necessity of a living God., the necessity of a Saviour must be obvious to all, For the expulsion of that Satanic influence, which began in the garden of Eden. it was necessary that an acting power should exist, that power must have been good to relieve man of the Evil that he had brought upon himself and to remove him to a place where he should not be tempted again, And if, as the author states the prayers of Man are received by Him, as from creatures grovelling in he dust, why should he use his influence direct to save man when his Aid was unmasked and if he gave his Aid in the time of sore distress "Whatever encroachments my have been attempted on the Rights or the Dignity of the Sovereign, and whatever Legislative measures may have been necessary for the maintenance of those rights and that dignity, it should always be carefully borne in mind - That each man's religious persuasion must be defended, and can only be defended by himself As his faith cannot be wrested from him against his will by the act of another so neither can it be maintained in its purity by [its] Legal enactments Arch Bishop Whately Charge to his Clergy at Dublin 1851. 1784. "Men are beginning to be convinced, that if religion had only the Devices & tricks of Statesmen & Priests to rest upon, it could not have stood at all; for that these are very weak things indeed, which when they are left to themselves, a popular tempest must carry utterly away. if they have lasted a single day it must have been because they had something better, truer than themselves to sustain them - This better, truer thing it leaves to be allowed must be that very Faith in mens hearts upon which so many disparaging Epithets were Cast & which it was supposed, could [no] produce no fruits that were not Evil & hurtful - Faith it is now submitted has been the most patent instrument of Good to the World - has given to it nearly all which it can call precious" Professor Maurice - Boyle Lecture -1848- 1786 - In 8 dioceses 502 benefices worth less than £100. a year and no less than 85 Clergymen whose Incomes were under 50£ a year or less than 3 Shillings a day., Eight of the Number recieving as little as thirteen pence and one actually but Six pence half penny a day.! Mr Horsmans speech in reference to the Ecclesiastical Commission in 1847 22 to one who had acted directly contrary to his commands how much less would he withold it from those who humbly ask --- 1784 7484 He states that no honest mind can totally agree with any code of Religion -- He can with the religion but not with the dogmas that priestly craft have placed around it [he] man gets confined when he enters a labyrynth in which appears so many contradictory turnings -- In choosing a religion man should not trust to other men, were they all to act with unbiassed Judgment and choose that, even if it were parts from all the different religions upon the Earth,. which he could fully understand & believe, and not agree with one form because some of the features of that form met his own. 1785 7485 Thus he might believe in the Divinity of Christ as given in the New Testament without rushing headlong into it and believing without connection that every word of the Old Testament was inspired when his Mind tells him, his Knowledge of Truth tells him that the one does not agree with the other. and that there is much in it Omnipotence, purity and Judgment would Condemn. 1786 7486 The author here treats the Old Test't the same as the New, and although he loudly denounces the old he gives an illustration of a passage in the old Testament which he treats as exactly on the same footing with the life of Jesus Christ -- All those personages [?] in the old Testament and they are very numerous "Let us again, instance the state Church, among[st] us: how many "Mute Millons" and "inglorious" Paleys verge the year long towards Starvation on miserable Curacies of £80 per anum: while Lord Noodle's youngest Son the Hon'ble Mr. Putzbrains who never in his life had an idea [un]worthy of a tad in a British School whose Biblical Lore [next] never extends beyond the Diatessaron and the 39 articles - except perhaps to Fragments of Jewel, or Hooker, or Jeremy Taylor - who hunts every season, Crickets is great at Billiards & comes [right] out mightily at Bowls. When the shooting season is gone by - who abhors Dissent and Baptist Noel - and who buys his weekly sermon of Hatchard or of Darling - or employs some needy nonconformist to write it for him -- This Hon Mr. Putzbrains fattens & preaches in a [fat] rich living on the Fens, which his wealthy Father bought for him -- no, the Presentation to which his father bought for him: Eclectic Review 1851 -- p. 168. 'Bishops' "The past month has been a terrible time for the Bishops it will be long remembered by members of the Episcopal Bench and ought to cover them with humiliation & shame. --- What we complain of is that a system should be elaborated which renders it almost impossible for a man to retain his virtue in connection with a Mitre. -- The temporalities of the Church are sacred, for the Laity to which them is sacrilege; they are consecrated to a Divine End, and cannot be abreviated without impiety. -- Such are the views broached by our Churchmen - and yet it is ever proved beyond all doubt; that the Dignitaries of the Church & the Bishops especially - have been recklessly and without shame enriching themselves at the Cost of the Church -- there has been a perfect scramble after wealth, money has been the God of their Idolatry -- The words used by Mr Horsman on the 17th. may have been indiscreet, but they were true, the wisdom of uttering them may be doubted, but the description they give is strictly correct, the picture is a revolting one, it is nevertheless lifelike. --- 23 he seems to expect although human & living upon Earth are true and good as their Creator - but the Same Sin that is now among men, the Same Sin that will make a Bishop pocket 14 or 15000 a year [Clergyman] of the Church of England or Clergymen pocket 14 or 1500[0] every year and give out of it a poor [slave of a] Curate 40 or 50 £ a year to do the drudgery of his work - and yet call themselves [a] Ministers and a Chosen ones of God. - would make in centuries gone by a poor Son of a persecuted race take from sheer want the treasure of another & that was very small - and then lie to make that treasure more Secure. - The lie was not altogether wilful for having taken the treasure belonging to his brother it appeared to him that he was under the influence of a more than human power - every thing seemed to prosper with him after this Sinful Act and although he could not know that it was the Almighty that supported him - he cheated himself with the belief that it was So. - But treating this only as the True record & history of the times, of things right and wrong, that were happening amongst men, and amongst them who were prophets and Diviners, and those who Sought Knowledge of the Future - it does not in any way involve the Almighty. 7487 1287 After this and as he believes showing that Christ and the Jewish prophets were equally untrue equally deceitful, equally unmerciful & unjust he gives the Words of Christ - when he says "Agree with your adversary [equally] quickly lest you be cast into prison. but may we not [?] that 7488 1788 Jesus Christ gave that, with the (M Housman for B Hall / Few are aware of the labor involved in these enquiries. the malpractices of a Bishop cannot be exposed without raising the anger of many, and few terms are too opprobrious [to such] to be applied to such as have sufficient courage to undertake the task. -- The eyes of the Nation are upon them their wrong doing is known to all; the veneration in which they were formerly held is gone; Superstitious reverence for Episcopal functions is known only to Church wardens & old Ladies. Eclectic Review Aug 1851 251 24 Same meaning as "Judge not that Ye be not judged" his meaning was. [That] when men advanced opinions at which yours were at [war] variance, when they obstinately stood in them and you saw no ways of convincing them otherways - when they were powerful, And you were weak You should be silent. And if they believed that that silince gave Consent, it would make men at peace with you that would otherwise be your Enemies - he gives nothing here but what is disinheritedly for mans good and which can be complied with by him with truth and [wit] propriety & save a [?] [aimless?] charity home 1789 7489 The Author says that the highest, the finest and the best of Mans Aspirations are for Earth and that whenever his thoughts or his wishes are turned to the world beyond, they are centered upon himself and he argues as this "what shall it profit a Man if he gains the whole world and loses his own Soul - does he consider how insignificant his life is to eternity how brief the moment of his existence when compared to the long eternity that has no End could he in a thing which involves such mighty interest Sacrifice his own Soul to save anothers Man dare not do this - [the present is his own] the present is his own in that time he can Strive to do for others as much as is in Mans power he then can teach other men the principle he himself acts upon and believes to be right All his Corporeal faculties - All his Mind and all his Strength he can exert to do good to other Men - but the fortune is Gods and the 25 Soul of Man is in his keeping - and the first and greatest object in mans life must be to make that keeping safe -. to preserve his soul in the hands of the almighty and make himself worthy of receiving happiness which has no End. May I ask &c 1790 7490 I have not 25' to 9 PM. ♀︎die 29th June. C A Mirror Invoked the CA. Will you please to favor me with the Continuation of Your Views 7491 1791 I will do so Shall I read the 7 & 8 letters together or Separate 7492 1792 Read one first I read the 7th. Have I made myself understood 1793 7493 Yes 1795. The honest confessions of all the parties who had contributed to bring the Vulgate to its state at that era including Jerome Alcunius and the Clementine Editors were substantially expressed in the words of Bellarmine --' Some things have been deliberately changed; so also other that seemed to require change have been designedly left unchanged; as well because St Jerome has more than once recommended that it should be so done, to avoid giving offense to the people &c. " " and again I beg you to understand that the Vulgate has not been corrected by us with perfect accuracy, for we have purposely passed over many things that seemed to require correction" --- 26 Chap. 7 7494 1794 [*?*] There is nothing mentioned [in this chapter] more than he has before touched upon but in different words. 7495 1795 I do not seek to palliate the offences of those he has mentioned in this chapter, for however painful and degrading and blasphemous to Almighty purity and Truth the written lives of those men may be when it is divested of all mystery, of all pretence to the knowledge and direction of God, and looked upon solely as the Record of the times - as solely the works of men having power on Earth - of Sovereigns existing when their will was the only known Law -- of advisers - and pretended divines - the first to commit the Sin, the second to advise, and the third to pardon and absolve - looked upon solely in this light [that book] More men have many rivals in the present [day] time. [*38*] [Solomon & David], Isaac & Jacob, David & Solomon have many [*46*] counterparts at this day. -- I think these passages alone must raise an objection in the mind of an honest and candid enquirer as to the Truth of the Old Testament being written by Inspiration of being a relation of persons and things guided & governed by Gods purity and Truth. 7496 1796 Yet There does not seem much wisdom in the remark that men have only the Credulity of the nursery [*45*] in regard to Religion - it is from the very reason of men having labored so much that they have required so little - how many men have read the scriptures dissected them - written volumes on volumes upon them - stretched every faculty of the mind, have spent their whole lifetime in trying to discover their meaning 27 and merit, and yet have passed over the simple truth that is indelibly engraved upon every page of the New Testament, because they have not recieved it, in the Spirit that it is intended - they have not when beginning that book sought assistance from where that assistance could be alone [well] found - they have not placed reliance in the God of Nature, and the God of Man. to open the Secret Springs of the heart. , that that might recieve the Divine teachings and inculcations written therein and reject the Mortal [weaknesses and cares] weaknesses and errors of which the book alone has many. I then read Chapter 8. have I made myself understood 1797 You have. 7497 28 Chap 8 7498 1798 In this 8th chapter more than in any other [he] GR shows us how weak and how shadowy his belief [*page 55*] must be, how unsatisfying his religion based only on [*52*] the creator of Nature, and [on] not on the living God of [*53*] man. - when that religion even does not give him the hopes of a Faith in the Life beyond 7499 1799 Can he believe that the Almighty created Nature with only life and motion, and then made Man [with] the image of himself, with the light of his own being in him - gave mind and every faculty of the brain, and of the heart, and of the Soul to appreciate and to understand the rest of Creation - that the God who gave him Free will and discretion and Judgment over his own actions, and of right and wrong, would destine him to a premature decay, after passing through a life that to no man is happiness - would he give him a desire for immortality - without satisfying the desire he himself had created - why make Man above the rest of Creation if a higher destiny does not await him, would it not be more just and more merciful to make him insensible to all beyond mere Animal enjoyment, if he had intended that he should wither up and die only to give place to others of the Same Kind - The Knowledge of a Soul lives in the human heart. May I ask if you intend that to conclude your remarks in the 8th Chapter 1800 7500 I think it all that is necessary, if you ask an answer to any other particular point I am willing to give it 28 1/2 I will answer any question , or repeat any part which . you may deem not sufficiently plain — either as you proceed or at the End. Have I your permission to send these 2 Vols, of your communications to Mr. J..C. 1801 7501 You have. May I also say that if on any evening he should be able to be at Croydon. You would appear at my request to answer his questions 7502 1802 Yes do so As I am going on Wednesday next to [?] will you oblige me by Impregnating this Seal You so kindly gavE me. 1803 7503 I havE. Remember my instructions regarding travellling by Water, I will not ask you again to drink sparingly for I feel assured after what I have before said that it is unnecessary be careful of your bodily + spiritual interest I shall be happy to again hold an intelligible communion with You when you return but unseen as well as Visible I am ever near you , and now we part. May the peace of God which now rests between us be with you and the influence of his holy Spirit shield you from all danger 20' to 9 PM. 29 ♃ die 31 July C. A Mirror Invoked the C A. The C A is here in white 1804 7504 I thank God that I can welcome you again in safety I ask answer you questions I present on Ev'g at Mr Robert Owens meeting for the announcement of his belief in spiritual manifestations At his request Mrs. a friend of ours read your communication to him. 1805 7505 I wish that to be made public which I know to be true I am therefore grateful to Mr Owen for the steps he has taken. When at Mr. Owens meeting Mrs. Hall a friend of Mr. Owens gave me a sad acct of an unaccountable malady which has afflicted her son now abt 14 or 15 years old for the past 2 years. she has sent me the writings & drawings of his which I will place ag't the mirror, can you kindly tell me what treatment would be beneficial to him. 1806 7506 I believe mesmerism would be [?] if properly applied - strong [mesmerick?] [?] should be first given to him, and that continually and resolutely, paying no attention to his liking or disliking it. -- if he continues to scream as is possible when this is administered let him to do so until he is exhausted then mesmerism should be tried strongly upon him while in this weak state and should be continued the will acting powerfully upon him until he again revives by this means he will be gradually brought under the will of the operator The mesmeriser must be a man. how long before he is mesmerised should the mesmerised water be given to him to drink 1807 7509 So long as he will take it willingly when he shows violence at it, meserism must be tried upon him. My friend Mr H D Lea informs me of his continued ill success, may I again beg your kind advice 1808 7508 Mr Lea will never be able to have satisfacting Visions his wife is not able to see, and even could she do so I much doubt whether Spirits whose information was of my value would appear to one who in these matters has no control either over his words or [?] 1809 7509 You spoke to me some time since of a Gentleman that I much respect wishing to be present when you receive my communication I am willing to receive him when it is convenient to you, I will give you an [?] to the Chapter which you can now read in What is Truth It is desirable it should be finished as speedily as possible I read letter 9. 29 1/2 Chapter 9 7510 1810 How can the author of what is truth believe that [where] were Christian Doctrines the only true religion there would be no dissention or opposition throughout the world, when minds as antagonistic and Spirits as obstinately proud as his own exist in every part __ Christ showed men the way to salvation, He did more he pleaded for them to the author of his existence, he died by the hands of his Enemies, those to whom he would have given immortality refused him even their criminal life -- but although they had done this he still entreated that they might be numbered among the blessed "Father forgive them, for they know not what they do." 1811 7571 His enemies exist now as then, it is not his fault that men deny him & place themselves without the pale of his mercy, It rests with man himself whether he will be of the Chosen few the receivers of Immortal life. 7572 1812 Christ gave the means of Salvation to all men and of glad tidings of great [*?*] Joy. none were cast aside as unworthy because they did not agree with inward connections, blind self reliance and heathen pride, is it the fault of Christ or of man -- can it be expected that those who will not acknowledge his merits who blaspheme him or who only appear to believe in him to suit their own interests -- those who are "obliged to believe" can it be expected that those will be received at the 1844 The only thing which can be pleasing to God, and can consiliate his love, is moral excellence, if the sufferings of Christ in themselves were not the object of Divine complacency, yet the meek and gentle, and holy spirit of the sufferer must have been well pleasing in the sight of his Holy Father With what complacency must God have looked upon that self devoted, self sacrificing spirit, which induced the Saviour to submit to "so great a death," "to become obed't to death even to the death of the Cross!" with what approb'n must [the Father] God have heard the submissive voice of Jesus when he said in his agony "not my will but thine be done"! Rob. Halley DD. Congregational Lecture Part 2. 1857 p 219 That throne of Grace the same as those who through faith have been made whole. 7573 1813 He died to save the sinner, but before that death could be effectual, the sinner must repent of his sins, although he quickens only whom he will, he has told man unmistakeably that all who believe in him shall be saved, and therefore he will quicken all his followers and those who will not believe, those who require Knowledge and have no faith, those in justice to the true believers must be cast back. for if the prize is not worthy of being attained, why should man strive for it, and it would be no prize to those who had been the faithful followers of Christ through the conflicts & battle of Life, if they were to receive salvation in the same manner and on the same terms as those who had died in Sin without repentance 7574 1814 The Author must remember that when Jesus Christ was on Earth he was in the flesh that he had all the feelings of Man, that he had Strongly to guard against its weakness & its sin that in the flesh he was sorely tried. that he was subject to all temptation, that in battling against Sin and in praying for courage to undergo his bodily trials sweat of blood rolled from his brow. at these times he was allowed to be tempted that he might show his mighty power in overcoming it. 1815 7575 When he went up into the exceeding 31 high mountain to pray it may be presumed he was not spoken to as [was] [?] supposed, by an infernal Spirit by the prince of Darkness -- it was his mind communing with itself, when he knew that the hour of danger approached, that he was persecuted & hated by many men, his mind Suggested the idea of fleeing from it. of turning his face from his Father, and of becoming a man of Sin but the inspiration he had received from his Father overcame it -- The still small voice rose in rebellion against the Evil suggestion & with pride in his [innocense ?] and reliance upon Heaven he exclaimed "Get thee behind me Satan for it is written thou shalt worship the Lord thy God and him only shalt thou serve. 1816 7516 This feeling [which he had at this time] has been experienced by almost every man particularly by those who have committed a first sin of any magnitude, they ave felt a reluctance to commit it because it was wrong but too often the Evil has triumphed over the good -- Well [it] would it be for man were the example of the Saviour at such times in mind May I &c 1817 7517 I have nothing this Evening 10 PM. ♂︎die 7 Aug. 8 PM. Invoked the C A Mr Cate will be here on [Wedn] Friday week 1818 7518 I will appear Shall I read Chapter 10 1819 7519 do so 32 I read Chapter 10 9820 7520 That chapter must be passed over it contains nothing more than I have made remarks upon in others. read Chapter 11. 7521 1821 God Condemns Jesus Christ at the end of [that C / Chapter] letter for the same boast, the same feeling of self sufficiency and of pride in his own strength., wrongfully, that he prides himself upon having in the beginning 1822 7522 He is proud of being able to stand alone, to throw off all prejudices, all early impressions All teaching from Superior and Elevating sources, and relies soley upon his own innate sense of right and wrong. upon his own wisdom and his own reason, and having elevated himself to this commanding position of Recieving Truth only through his own senses, he looks without even human Charity upon the whole of the human Creation as not only the degraded creatures of an offended God. not only as grovelling blasthemers in the Sight of Almighty [?] - but as men all and each denying to each other their real sentiments, and hiding under the most diabolical cloak of hypocrisy their real feelings both to God & man. - This he calls "the obligation of belief=" 7523 1523 Before he can arrive at the truth he so much covets he must lower his standard of self importance and look with human benevolence upon the Multitude. and he will find amongst the ignorant and the Cultivated mind, the refined and the Vulgar. , the Aristocrat & the peasant, the same Holy Spirit of Light, the same undying 1824. I offer no apology for those expressions in our Ordination of priests, when the Bishop lays his hands upon the head of a weak youth and says "Recieve the Holy Ghost for the office of a priest Christs Church". I say Boldly that youth ought to believe that he is endowed with this power; else he will not do Christs work, or feel his own nothingness, or be the helper and deliverer of his Brethren Professor Maurice 'Church or Family 1850 p.169. -- Boldly -- If a weak youth ought to believe that he is endowed with this power, else he will not do Christs work are we to infer that if he does believe He will do Christs work . -- Now as plundering nay downright robbing the poorer members of the Church, as Mr Horsman has proved the Bishop of Durham & other Bishops to have done which is essentially opposed to Christs work what are we to consider them Believers or disbelievers in the Apostolic laying on of hands. 1824 Apostolical Bishops! At the decease of the political Bishop Bathurst Dr Stanley found the See in a deplorable state "Non residence, pluralities, one instead of two Services, once a week, or sometimes once a fortnight -- an abuse which had reached such a pitch as to have produced one instance in which fifteen churches were served by three brothers; ! carelessness in admission to holy orders; imperfect administration of the rites of Baptism and burial. -- page 30 -- [Addresses & Charges of] Ed. Stanley D D. late Bishop of Norwich ! [with] [?] by John Alexander [A P Stanley M A.] -- London 1851. 1824 Political Priests. "When pressed by the son of Bishop Bathurst for the Vacant bishoprick of Kellalve in reward for his Fathers political services Lord Melborne refused, but accompanied his refusal with the 33 conviction of Truth. which that spirit must always carry with it, the same fearless belief in the Divinity and the Glorification of Christ. -- and this without craven fear of priests or their forms & Ceremonies 1824 7524 Minds such as these are not found in absorbed attention to the inspired tones of a Bishop rising from a pulpit -- they are not found at stated intervals assembled together in one place for the same purpose of repeating the same words in a form of prayer which they have the Knowledge and even intention of [breaking?] during the interval of another Ceremony. -- The prayers only acceptable to God are those rising spontaneously from an overcharged heart, and there the workings of His Holy Spirit are found 1825 7525 It is one of the greatest errors fallen into by man of rushing from one extreme to another they mostly believe and judge one another by [that] the belief that a man must either be a great sinner or a great saint, to be the latter he must conform to all religious ceremonies, he must show every outward sign of Grace. that is quite sufficient -- They have not the Charity to believe that truth and goodness can exist without Show. -- They have not the faith beyond knowledge which is "so necessary" even in their fellow creatures motives ----- If man requires this faith beyond knowledge to justify others actions in this world -- and it is required in the Commonest events of life, how much more does he require it when his own welfare spiritually is concerned 1834 Apostolic Bishops the offer of the Archbishopric of Dublin to the father - that father being so incapacitated at the very time as scarcely to understand the communication of the premier, if indeed which we doubt, it was ever made known to him = Ec. Rev. 1852. Lon. 33 34 How vastly of more consequence that faith beyond Knowledge must be if through it he gains the Kingdom of Heaven - and Man gives this faith beyond Knowledge in life every moment and under every circumstance it is required. If he gives it when the Sun sets at night what gives him a certainty that it will rise on the morrow. his Knowledge only extends to the fact of its setting - his faith makes him sure that it will rise, and if faith Can be given to the second rising of the Sun that illumes this Earth why not extend that faith beyond Knowledge to the Son of Light rising on the World to Come Have I your permission to read the 12th letter 7526 1826 You have I read Chapter 12 7527 1827 My remarks on this will be in Continuation of my last. 35 Chapter 12the. 7528 1828 The Author believes that no knowledge can exist in man of his own soul. -- The knowledge of the Human Soul -- from what does it arise? Those innate principles which G.R so much relies upon seem now at fault, for the knowledge of the Human Soul is felt by every human created being, if they can rightly understand and interpret their own feelings -- they [are] know that they are superior to all other creation, they feel a closer affinity to a power above than below them -- that superiority consists in the mind. The power of Comprehension, of memory of Eloquence, of Language, of Reason, and of thought. -- The mind with its wonderful endowments and manifold changes. -- Man feels that it is something within him superior to Earth. Superior even to the body that contains it, that it is purely Spiritual, and that over it he has but a limited control, and feeling that it is Spiritual -- Knowing that it is Spiritual for he knows not even it habitation in his own body -- can he think that his spirit dies. If he calls that reason into action, can he not tell that a Spiritual body is immortal, and the mind his Spiritual body in this Earth shall be his Spiritual body in the next world and thus the Evidence of a Soul lies within him 7529 1829 If there is any other particular point you wished remarked upon I will do so I do not wish to appear to ignore his allusions to to the Old Testament, I will therefore repeat the last part of Chapter 12. 7530 1830 do so. I reread it. 7531 1831 You are right I would not &c [?] 36 7532 1832 [?] I would not have it thought by any that may open this book that those points were passed over that could not be answered, but in a former place treated on the same subject, I have professed plainly that I have no faith in the Old Testament, that I believe it inconsistent with the New -- The Father, the Son and The Holy Ghost are not to be considered one with the God of Abraham the God of Isaac and the God of Jacob. The old testament contains but a record of the Times in which it was written, it was not written under inspiration and is therefore unnecessary as a guide to Man. 7533 1833 The Old Testament and what the Author terms Revealed Religion and Obligatory belief make a mystery that the Red Supporters of [the Church of England] State Churches can be paid to dissolve after their own fashion May I &c. 7534 1834 I have not this Evening 9.45 PM. ♂︎die 14 Aug. 1855. 1/4 to 8 PM. Invoked the C A. Mr. Cate will be here on ♀︎die next - Mr. Ormerod has also called upon me. 7535 1835 I have before ment'd that I should have great pleasure on his acquaintance I explained, as to Mr Ormerod & Mr Cate 7536 1836 I spoke of Mr. Cate when I appeared at your friends home. Twice then I have alluded to this one. Religious Love amongst Christian Communities "Love one Another" "Add to this circumstance the belief- very possibly quite sincere - of the infinite significance of the questions at issue, and there will no longer be any cause for surprize at the frightful vehemence, and constant disregard of truth which are indissolubly associated in our minds with the words "religious newspaper" We have vulgar papers, we have unprincipled papers, we have disingenous papers; but the full bitterness which the human heart is capable of feeling, the full ferocity it is capable of expressing is to be met with no where but in religious papers -- we know no spectacle more frightful than that of a "religious" writer raging with [?] spite and taxing his generally very narrow capacity to put into words the images familiar to a sad heart and a gloomy imagination -- We know of no more awful responsibility than that of being a permanent scandal & stumbling block to those who wish to love & serve their Maker & a perpetual occasion to the enemies of religion to [?]. -- Sometimes in the midst of such displays, it is hardly possible to repress a smile at a blundering ferocity which is at once amusing and disgusting, take for example the following extracts (slightly compressed) from an article in last weeks Tablet on Crime in England "The Devil accordg to [?] any [?] &c &c following this the Record "Evanjelical" is [?] down as "a paper as bitter as the Tablet, but less able and more totally unscrupulous." Saturday [?] Feb 16 1856 37 I then read. Chapter 13th 1837 7537 Much of [this Chapter] his 13th letter is but a repetition of the preceding ones but I must again mentione one of the authors greatest errors -- believing in the sufficiency of the Divinity within him, placing sole reliance upon his innate sense of right & wrong to teach him the whole Truth. 1838 7538 Granted that there is a Divinity within all those who seek to do right, that the Image of [its?] will is implanted in the human soul, what disclosures does it make that man can rely upon -- it brings with [him] it no knowledge -- the author himself admits this for he is even doubtful of an hereafter. - It gives him no hope - It gives him no trust in the mercy of God towards himself -- it teaches him nothing more than he can see with his outward Eyes, that there is a creation and that there must be an unaccountable, impetuous & mighty power to create it and to rule it with such nice precision -- this much he sees. - and this much only does that image implanted in his soul reveal to him -- Other sentiments arise from human conceptions ---------------------------------- -------------------- He boasts of a Charity which few very few human beings can possible have -- that of doing unto others as he would they should do unto him -- of giving up all for the sake of mankind -- he treats of mans own Salvation as indifferent and his wish for it as selfish - that his hopes of hereafter should not be personal - but for the whole human race -- that he should do everything that man can do, for man or for God, and this (1840 ) The Carriage of my Lord the Bishop rolls through the city and the poor are sprinkled with the mud its wheels do scatter. All men are alike in the Eye of God; He knows but the good and Evil, they are his sole distinctions, says Christianity- the practice and the feeling of social England say, as clearly as action can speak it - a man as a man is nothing - he is - in proportion as he has Cash or Birth - when you are [smitten?] [?] not again says Christianity, for Peace is its vital essence- a peace man is almost a term of contempt in Society; the pulpit is the best support of the wan spirit: and Bishops Bless the colors that are to be steeped in the blood of man and the Tears of Orphanage and widowhood-" J S Smiths Social Aspects p 210. ,1840, A minister of the Establishment better acquainted with the statistics of his own Church than any other living man assured me lately [30] that there were at least 3000 of his Brethren who sympathized more or less with the Tractarian Heresy." Present Aspects of protestantism in Great Britain by John Morrision DD. LLD. page 10 -- 1851 The Ed. of the Eclectic Review adds "Our own inquiries on the subject [of] have led us to form the opinion, that the number of such Clergymen does not exceed 2000' -- (p 103. 1851) 2 or 3000 "Protestant Divines" more or less on the Highway to Rome -- preaching protestantism with their mouths --having Romanism in their hearts. - & pocketing the Tin 38 without hope of reward in this world or the next. - that he should go through life distressing himself for the wants of others - and die with the cold sad conviction that he was uncared for & forgotten - Man cannot do this -- a living Angel could not do it -. The author of what is truth cannot do it -- to be perfect upon earth - perfect as the Son of God. and that perfection is attainable unto all men. Man must have a knowledge of and a reliance upon God -- and if he is able to do these woks of Charity & Love - the same divine inspiration under which he acts gives him the Fine and certain hopes of his future reward. 1839 7539 Does it seem reasonable that without a knowledge of God without a trust in His mercy man can possibly have the Image of this still implanted in his soul and act under His guidance for surely he must do so, to meet the scorn contempt and selfishness of man with feelings purely of Charity & Love. 1840 7540 The author [of] having spoken of the policy of the Country as well as the religion I may be allowed to do the same - assuredly in many respects - in almost all - and especially in Religion men teach what they do not act. those in High places do this more than those in low, and I firmly believe that Truth, Unity & Concord can never reign amongst men whilst there is so much difference in their social position -- only make men free, give them equal right with their fellows -- give them an honorable calling & "A truth seeker finds the influence of the prelates derived not from piety or personal worth, but from its Cash and the adjuncts which their Ecclesiastical dignity bestows. Take away from a Bishop his income, his princely habitation, and his seat in the assembly of the peers, and the respect, reverence and adulation he receives, go also with him. Let him be as pious as Paulinus - but rob him of these and he sinks into quiet obscurity upon the instant - I do not seek to Join in the wide mouthed Vulgar cry against Bishops, but surely to the Sincere Churchman this matter is worthy to be studied John Storer Smith "Social Aspects 12mo. 1851 page 139. "In no public or Social department which we know of has money a more directly evil influence than in the Anglican Church From the Grand Old House at Lambeth down to the humble lodgings of the Chaplain of the workhouse the monetary calculation is universal -- if we meet with a worthy Curate toiling among his schools & his paupers doing as much good as "his System" will allow him, and if we ask him why he with his 13 children is after 30 years service is only a Curate the answer we invariably receive is " I have been without influence" - that is, being interpreted "Neither I nor my family had money" - Eclectic Mag. 1851 page 169. v 1 "The reader may Judge for himself, how far the Clergy even have been, or ever will be, the bulwark to protect the great masses of the population against any tyranny of theirs |the Middle Classes of Society |it is true indeed that in the days of the Monasteries, the Clergy were an intervening Estate between the lay Aristocracy & the poor, But this was for a purpose of their own, they only interposed to deliver them from the serfdom of the Soil, in order to make them the Still more ignorant and abject Serfs of the Church. The two despotisms were the players, and the million were the Stake. Eclec Review 1. 1851. p.91 39 and Crimes, Sin, injustice and ingratitude are swept from the Land. I would have Clergy Bishops [Clergy] Aristocracy & Royalty [& aristocracy] things unknown. - I would have education given to all, through the Means of those who had most. and then the paths of life open to all who by their own merits could obtain them - the same situations might remain the same professions and the same governments, but let every man being educated have a chance of obtaining distinction through his own merits - it would stimulate those to exertion who are now idle it would remove crime, because crime would be unnecessary, and would only be an act of Justice from one man to another throughout the Land. 7541 1841 Heavy is it on the Shoulders of the High for while they preach goodness, they are withholding the means of attaining it - The Almighty did not intend that one class of men should take all the wealth, and the Rank and crush other men beneath them because they had not that wealth and rank. - When he created Adam & Eve in the garden of paradise, when he made them without pride and without pomp children of nature living upon his richest gift and that gift the same to all their descendants - His own bounteous Creation Shall I read letter 14 7542 1842 Do so May I ask if you have any Comments 7542 1843 I wd answer them both together Read Chapter 15. La 1840" "The right Divine to Govern Wrong" The greatest curses any age has known Have issued from the Temple or the Throne. Extent of ill from Kings at first begins, But priests must aid and consecrate their sins. The tortured subject might be heard complain, When sinking under a new weight of chain, Or more rebellious, might perhaps repine, When laced to dower or titled concubine, But the priest christens all a right Divine. When at the altar a new monarch kneels What confined awe upon the people steals, The chosen He adores the precious oil, Meekly recieves the solemn charm, and while the Priest some blessed nothings mutters o'er, Such in the sacred grease at every pore; He seems at once to shed his mortal skin, And feels divinity manifested within The trembling vulgar dread the Royal nod And worship God's anointed more than God. Such sanction gives the prelates to such Kings So mischief from such hallowed fountains springs. But lend your eyes to yonder harrassed plains Where King and priest [to] in one united reigns! See fair Italia mourn her holy state, And droop oppressed beneath a papal weight; Where fat celibacy usurps the soil, And sacred sloth consumes the peasant's toil: The holy drones monopolize the sky And plunder by a vow of poverty; The Christian cause their lewd profession taints Unlearned, unchaste, uncharitable saints," Eliot Warburton's Memoirs of Horace Walpole [?] Lond. 1851 Vol. 1 p. 277. 40 7544 1844 I will now conclude my Remarks to the author of what is Truth. 7545 1845 I have paid the greatest attention to every part of your work, and I regret to say that I found in it nothing but error -- injustice to God and to man -- and blasphemy of His Holy Word 7546 1846 You do not act upon the Same System you would have others do -- and you do evil to the Cause while you seem to do good - That of Truth - before utterly denouncing a religion that showers the greatest blessings on mankind -- You should have sought deeply and enquired much -- Had you prayed to the God, the only one that you recognize, this book would never have been written -- but with artful ignorance of any but your own Strength, you make that superior intent and understanding that you possess, and which you must feel a part of the spiritual body called the Soul to lead others to the destruction of which you seem so heedless Yourself 7547 1847 When you feel that you have nothing to support the arguments that you hold out and the opinions which you adhere to as absolute truth but your own slender Conviction without knowledge and feeling without faith -- when you had nothing to rely upon but a weak inward feeling, that you [are] were right you would have done well to have kept those opinions from the world. to have kept them within yourself and whether right or wrong to have been yourself only responsible for their Truth. 1850 It is not here implied that the true religion is based [upon] primarily upon the New Testament - it being obvious that the preaching & practice of Christ & his apostles - their facts & doctrines established & maintained. the true religion many years before a word of the New Testament was written --. indeed it is ancient that it was the extension of Christianity that occasioned the necessity for documentary Evidence it was therefore not believed because it was written but written because it was believed -- 41 7548 1848 Surely the Inward Convictions of one man is not sufficient guide for a thousand, through life - and death - and Immortality. - then why send them forth into the world without more mature deliberation - but it is not now too late to atone for the Evil that you have done. You can yet give the means of a New life to those who through your efforts are dead. - You can yet be convinced and point out to others the brightness and the goodness and the Divinity of Jesus Christ - as well as the errors of his preceders, as well as the slight earthly weaknesses of himself - God grant that you may do this - in doing so you will find your inward convictions altered, and then from the workings of His holy Spirit within you you will truly have his Image implanted in your Soul and the power, and the faith to do the teachings of His will. 7549 1849 I have answered your book, not with a display of talent [perhaps] equal to your own but with human [learning] knowledge of learning to a desire to shine in letters - In whatever light it may be taken or however recieved it is solely the Truth and in answer to your last question I will again give you though briefly the same Answer. 7550 1850 True religion and the only True religion is Contained in the New Testament - given by God to Man for his instruction and Enlightenment to the good of the World. 7551 1851 True religion is a belief in the Divinity Priests Neither are we surprised that the Officials of the Churches should so far forget the proper ministerial character as to imagine that they stood nearer to God than their fellow [men] worshipers. and to liken themselves or permit themselves to be likened by their brethren to their Priests whom they had seen at Heathen Altars or in the Jewish Temple offering sacrifice, and interceding on behalf of the Common people, antient indeed is this notion embodied in [this] institutions of a human mediation visibly acting with God for many. - But the True and only mediation between Man as Man, and God as God. in the worship which the only God. recieves from sinning man was already exhibited in "The Great Hight Priest' of the Human Race. The Apostles trusted Him, and they preached Him as the only Sacrificer, the only advocate., but when the Apostles fell asleep, there were men whose coming they had foretold, who instead of preaching Christ assumed his office, established a fearful mimicry of his awful work, and professedly became to the people that which it is not possible for any but Jesus Christ, to be and so it continues to this day. Electic Review 1857 1/232 "The Church Unions of the Kingdom are forward in manifesting their zeal for Clerical power; and in demonstrating to the Common sense of the Nation, the necessity of strengthening rather than otherwise, the restraints under which it is held It is painfully illustrative of the Low morality of the Clergy that while they fiercely contend about their orders - they are silent as the grave, respecting Ecclesiastical Enormities recently brought to Light - priestism is surely [on its last legs] in its last Stage when it babbles furiously about "mint, anise & cummin' but is indifferent to the weightier Matter of the Law Ibid 2/648. 42 and the Death of Christ for the Good of Man Kind and a faith in the mercy & justice of God through the merits of that [?] for the reward beyond all price for following in his footsteps - and this true religion brings with it goodwill & Charity towards all mankind - You are able to give unto them what you feel and know God has in store for you - Love and Justice - This is The Truth. 1852 7552 It is sufficiently simple for the most ignorant to follow and sufficiently great for the most learned to find study in, and as generation succeeds generation this fine religion will become [*?*] developd so that at the last [when] are the created world shall dissolve - those remaining on it shall be of one faith - that Truth will be beyond Knowledge - yet nevertheless sure - and at the 2nd coming of the Son of Man He will find Unity peace and concord reigning upon Earth. And that through the Sacrfice which he in the first made for man - All then will have their reward And may the Almighty Godin his love for His own Creation - this undying love for his blessed Son - I am the first generation of Mankind and bless them with Immortal happiness though his Merits and the last generation through their own goodness. - And in the many mansions of our Fathers house may your repentant sinner find an everlasting home. 43 ♀︎die Aug. 1855. C.A Mirror 8PM present Mr. Rich'd Cale Invoked the C.A. Mr Cale has favored me this Evening with his Comp'y. May I ask some questions on his behalf [?]553 1853 Do so Will it be conducive to his Spiritual & temporal Welfare if Mr Cale investigates the Subject of Crystal Working [?]554 1854 It will Will Mr Cale or any other member of his Family be able to See [?]555 1855 His wife would be able to see were her faculty developed. Mrs. Cale is unfortunately of delicate health. & exceed'y. Nervous. - might it not prove hurtful to her [?]556 1856 I believe it would be beneficial to her If. at a future time I have the opportunity of calling for her will you kindly appear [?]557 1857 I will If Mrs. Cales objections prove insurmountable will it be advisable for Mr C. to employ the person he has in his mind at present [?]558 1858 I should not advise any other than one of his own family As Mr Cale has not yet a Crystal, If I lend him an [OB.?] will that do. [?]559 1859 It would do to commence with Has Mr Cale the faculty of seeing [?]560 1860 He has not Will you tell me the name of his G.S. [?]561 1861 The name of his Guardian Spirit is OSMO 44 of what order of Spirits is Osmo 1862 7562 A I A An angel of Hades [*MC*]: Shall I ever have it in my power to benefit my fellow men. 1863 7563 One man can do but little towards benefitting the Human Race, but he can endeavor to do that little in the way which seems to him best and lies open before him. [*MC*] Will my temporal circumstances be greatly improved during the next year 1864 7564 They will remain much the same [*MC*] Can you favor Mr Cale with any advice how to surmount his wifes aversion & nervousness 1864 7565 Calm perseverance and reliance upon his G.S will overcome this difficulty [*MC*] Will the Spirit of my deceased mother be pleased to make itself visible in this Mirror 1866 7566 She will do so if called when I leave As I have had this seance solely for Mr Cale may I ask if you have any advice to give him concerning his studies on this subject 1867 7567 The instructions that I gave you on a former occasion are the same that I should give now. When you leave shall I call Osmo or Mrs Cale First 1868 7568 The Spirit of his mother will appear First 1/2 past 8 PM Called Mrs Jane Addison Cale Now the mirror is very thick, now there is a white form, it is one of the Spirit forms. (note: this page is a horoscope) (center box) Invoked 1st time OSMO (Venus) die 17 Aug 1855 8.45 PM (transcribing horoscope starting at top right of page and proceeding clockwise) (diagonal line)Capricorn 6 (diagonal line) Sagittarius 17 (diagonal line) Scorpio 26 Moon 19 degrees 52 minutes (diagonal line) Libra 15 degrees 56 minutes Venus 6 degrees 39 minutes (symbol for Virgo) Sun 24 degrees 20 minutes (diagonal line) Leo 22 Mercury 15 degrees 11minutes (diagonal line) Cancer 25 degrees Mars 20 degrees 24 minutes (diagonal line) Cancer 6 degrees Saturn 20 degrees 24 minutes (diagonal line) Gemini 18 Earth 10 degrees 53 minutes Uranus 20 degrees 57 minutes (diagonal line) Taurus 26 Moon ascending node 7 degrees 23 minutes (diagonal line) Ares 15 degrees 36 minutes Sign for Pisces Jupiter 28 degrees 8 minutes Retrograde (diagonal line) Pisces 22 degrees (diagonal line) Capricorn 25 degrees 45 May I ask if you are in a state of happiness 7569 I am. In what sphere are you dwelling 7576 The Seventh. Is it not unusual for a mortal so soon to attain the Seventh Sphere 7571 It is Can you make your appearance visible or sensible to your son in a vision or dream or by touch. 7572 I can never make him sensible of my presence bodily Will you favor him by appearing to him or his wife in the O B. I am going to lead him 7573 I will appear again spiritually to him and then stay longer. May I ask the meaning of "appearing spiritually" 7574 He shall be made sensible of my presence in this mirror or Crystal by the aid of his wife. I would appear to her. Can you appear to her in any other form than you appear to my wife 7575 I cannot. Will you request Osmo to appear Shes gone 1/4 to 9 PM. Invoked Osmo. theres a figure in white Robes, no wings, a belt of stones round the waist, light hair, not very young Will you tell me your name 7576 OSMO Are you the G S. of Mr R J Cale 7577 Yes 46 how long have you been so 7578 45 years Were you ever embodied or dwelt upon this Earth 7579 I have not Will you prevent any evil appearances in the OB. I am going to lend Mr Cale 7580 I will prevent Evil Spirits from appearing, and also that relating to human affairs that would alarm her He is gone. ♂︎die 21 Aug. 1855. C. A Mirror Invoked the C.A The C A is here and theres some reading coming 1869 7581 I am much gratified to find that you have procured such excellent glasses May I ask &c 1870 7581 I will answer them I read my intended Title & quotations 1871 7582 You did will on selecting it None would be more appropriate I read G R's preface 1872 7583 I wish you would make the preface yourself but I would give you one hint In using the word Christianity it would seem to many of your readers to imply the religion of the present church. The [?] say that they perceive the dawning of a faith greater and more humane. than any now established Let the dawning of that Faith be 47 in your book, not in his ay that you believe that Faith to unite the humanity of Earth with the Trust and the Glory of Heaven. I read G R's last leaf or Summary 7584 1873 I think it would be best that you should close it with a few words. I will do so next Tuesday Evening for your appl. 7585 1874 Do so have you read it through since it has been altogether. I explained 7586 187 That was my reason for mentioning it I tried to avoid as much as possible any allusion to Spiritualism As there will be no name or initials - I presume there will be no objection to dating it C. - 7587 1876 There would not You will let your publisher know your name I think it is desirable so that if the author should wish for any thing further he might receive it. I thought of writing to Mr Chapman. to publish it, and place bout a [?] - or less if possible 7588 1877 I agree with You as to publishing it at the same place. I explained 7589 1888 I do not wish you to lose any thing by publishing this Book. I know that, it is kind of you but still there are other Considerations when you have spoken to the publisher will you communicate it to me - 48 As to dedicating it to Robert Owen 7590 1889 I would not dedicate it to him but I would certainly send him a copy [?] thanks It is now close upon September., and the At Spirit of my friend Mr Dresser has been confined to my box mirror & has not annoyed me but once since, may I ask if I shall now be freed from his apparition - & can I communicate with Mr Dresser again 7591 1890 You will, no further annoyance, will be given you in this way through him - still I think it advisable that you should not recommence either a correspondence or an acquante. with Mr Dresser upon these subjects have I your permission to write to him & explain the circumstances to him 7592 1891 Certainly you have I would not under any circumstances have you act otherwise than courtesy dictates Can we see Mr Anderson at a future evening 7593 1892 You can Can we also see Count Cagliostro - 7594 1893 He is at rest now and cannot appear again He informed me he would give me the history of his life, can I receive that on some future evening in this or one of my other mirrors or crystals 7595 1894 In a short time I will tell you next Tuesday the exact time. May I ask if you are aware of the existence of the Book of Enoch, which I was occasioned to much discussion amongst Theologians & they 49 May I ask your views of that book & the date when it was written 1895 7596 It was written at the time of Enoch [and] but not by him If at a future time I make some extracts from it will you favor me with your opinion 1896 7597 I will As to the vision ☨ 1897 7598 I will give it you in the other mirror on another evening Can you tell me if Miss Andrews has commenced calling 1898 7599 I do not know The other Ev'g Mrs. Cale who has been dead only 3 years informed us she was in the 7th Sphere. is it possible she can have so speedily attained that. 1899 7600 She has just entered the 7th Sphere but it takes a greater length of time to pass from the lower to the upper part of the 7th Sphere than it does from the 1st to the 6th. Are the 7 spheres between the orbits of [Earth symbol] & ♂︎ or do they extend into space 1900 7601 The planets and the Stars are in the Spheres they pass up beyond light of Moon or Stars When I was called this Evening I was further beyond the Sun than the Sun is beyond the Earth Have the other planets as ♃ and ♂︎ Spheres where their inhabitants - dwell after death. 1901 7602 No they have not. The inhabitants 50 of other world are unlike those of the earth in every respect. May we at some future time see the likeness of the inhabitants of ♃ and♂︎ 1902 7603 I can do so Some are mortal but not immortal Some spiritual but have no souls Dr Whenell & Sir David Brewster, have both written works upon the subject of more worlds than one I will buy the works & then request your opinions 1903 7604 I will answer them I am not this evening prepared with any quest.ns and I am afraid of asking you questions twice over. 1904 7605 If I have answered your question before and it seems unnecessary for me to answer it again I can always mention it If any advice &c 1905 7606 If you lend Mr Cale a Glass bottle for [?], for his use, I should like you to use it yourself first to get his G S. to appear. I will next Tuesday Evening 1906 7607 do so If any further advice 1907 7608 I have not The C A left 9 PM. 51 9h.5' PM Called Mr Anderson Now heres someone Coming, it is him, he is so Altered he has his Crystal in his hand. he looks so tall and thin no hat on, & his hair quite straight Good Evening Mr Anderson we rejoice to see you again alive, tho not quite so well as we could wish he has looked at you a minute & turned his head away 7609 I am pleased to see you again he has got hold of his Crystal and looks down at it I explained the Cause of my Calling him. 7610 I am again before Sebastopol, I have been ill, I wish that I was dead, I have got my Crystal here I have seen you in it several times I have seen your guardian Spirit in it. I have seen my own, he has told me very painful things, not only to me but to the whole Company could they be brought to believe it I use this Crystal as a relief after my work., I see so much death so much mortality, that I return with relief to that. which gives me a knowledge of Spirits and a hope and faith in immortality 7611 I was told that there are those now in the English Cabinet the private friends of Russia who are determined not only to make a peace - dishonorable to the English nation but to make it at the Cost of their own men, that orders will be given to the Commanders on the 52 Crimea to stop their operations when they have all but seized Sebastopol that at the same time information will be sent to the Russian Commanders that they may take advantage of our position and either remove their army safely by a way that will be pointed out to them or else have the greatest chance of gaining a victory should a battle ensue. May I ask what date it is now with you 7612 The 16th August I cannot stay long this Evening have you heard of the Total destruction of Linsborg 7613 Yes I will appear next Tuesday Evening 1/2 past 9 PM. hes gone. ♂︎die 28th Aug. 1855 CA Mirror 5' to 8. Invoked the CA immediately hes' here. I have reperused the MS. & wish to make a few alterations 1908 7614 do so, It was my intention at first to give you a skeleton of a book which you might clothe in Language you thought best suited to meet opposition I should be pleased at your making any alteration I read the altered passages 1909 7615 They are quite right They are what I ought to have given 53 I spoke from personal knowledge instead of what should be general feeling I think it would be best if you could do so to make the preface, there must be some difference in your introduction and mine but still if you would rather that I should do it I would appear on Friday night for that purpose. I am quite willing to do so — I can appear on Friday. I thank you. If I call Osmo into this OB will it be c[onve]nient for him to appear. 1910 7616 He will appear in it this Evening May I give you a word of advice unasked. I explained 1911 7617 The greatest drawback and I find it in nearly all when they begin to hold communion with Spirits is their haste in Desiring to have some special manifestation of their power they want some proof given. that this spirit in communion with them could only give by making them at once sensible of a Spiritual presence but to attain any degree of perfection in the communion with Spirits the greatest patience + perseverance is necessary. If you do not at first feel Confidence in the Superiority and Knowledge. of the Spirit you call , if you greatly 54 Want that knowledge will assuredly come, but never by other than those means used in the beginning No good spirit will ever communicate with Man other than by his intellectual faculties In asking as others beside Mr Cale have done for a decided proof of the Spiritual presence and Superior Knowledge of a Spirit they do themselves harm, were they to give such a proof it would Clearly prove to those well versed in Spirit calling, that they were decidedly and undeniably Evil, and more I do not think man himself after having recieved this proof could possibly be so well satisfied of the Intelligence and the goodness of the Spirit as though he were gradually made Confident in him by the intelligence and consistent truthfulness of his Communications and the Clearness and pureness of his doctrines. I think that you must feel the Same had I given you or Earl Stanhope the first time I appeared a proof of my power you would not now have felt the Confidence in me, you do having told you so often my Opinion I explained 1912 7618 It is desirable it is necessary that a Complete Confidence should exist between those seeking the Knowledge and those seeing, a strong feeling of 55 of Truth and of interest must exist and [therefore] therefore it is absolutely necessary that in seeking a seer those only sh'd be chosen who can do it through Love and interest not payment and servitude May I again ask if the names of Spirits as given to us have any spiritual signification - as Ormu, Osmond, Osmo, Octavius, or if like Hebrew proper names they have a certain meaning - are Spirits as low. Harnder Hirschiel & others known by those names in the Spirit World, or are they only assumed upon their entering into Communion & intercourse with man. 1913 7619 All Spirits are named from the highest to the lowest, they are known to each other by those names, When Inquring for a spirit to find him, You must know his name, this is easily done, I can scarcely explain to you the Spiritual meaning of communicating with each other. but I can give you a slight idea of how the names of all Spirits are known to each other There are a stated number of Spiritual Sounds - that is not Sounds as heard by Man with the Ears, but distinctions / Now the C A. looks at you as tho puzzled / 1914 7620 of peculiar actions, These actions have so many vibrations, answered different and Each vibration is a set of names in some way corresponding You have again to go through these and you can distinguish the Spirit 56 You want by the stoppage of the sound if I may so call it at the particular name The formation of the name tells you were they belong - when they have risen to that state, their merits in so doing and their means of Communicatn. with other Spirits at al times, you can then find them You once informed me that many Spirits were known by such names as Evans Constantine [Osmond?], Mohamed Ali - & others may I ask how they [desired?] those names. 7621 1915 Those names belong to deceased mortals those given by spirits or angels never embodied are the same to themselves as to man that is of the same meaning I have Commented with Joseph Balsamo and he has informed me that he is willing to place before you accounts of him existing upon earth any time after the beginning of October Mohamed Ali will appear at any time not interfering with his peculiar views and feelings on religion As Mohamed Alis' peculiar views are necessarily unknown to me I must request him to fix the times, most agreeable to him. 1916 7622 He will never appear to you from Sunset on Wednesday till Sunrise on Saturday. I can then call him without interfering with your more valued visits should I call him 57 in any Oval mirror 1917 7623 Yes. he has very peculiar and very firm views on some religious points they have kept him back, when he might have risen, they are wrong but they proceed from ignorance of the right not from any thing ill, I can recommend him to you in confidence of his sincerity and truth. I ret Thanks 1/4 past 9. PM. In OB abt 3' Invoked Osmo Now he's come in white, no wings, rather short hair parted down the Middle, coming down just below the ears and [burns?] under. light brown hair - girdle and stones round the collar or neckband of his dress, rather thin face & no whiskers Will you [?] &c 7624 A I A I explained my motive in Calling & asked if he would appear in the OB. until Mr Cale obtained a Crystal. 7625 This one is good for it I am willing to appear to any that can see me. As Mrs Cale is very nervous, will you kindly endeavor to develop her faculty of seeing 7626 I will appear as plain as I possibly can. I can do no more. 53 Do you wish to be called at any particular time 7627 I prefer Tuesdays at 8 o Clock. When the sitting is over how had he best dispose of the Water. 7628 It does not signify what you do with the water when the spirits have disappeared Would a hazel rod held in her hand assist her 7629 No. What are your duties in relation to Mr Cale as his GS. 7630 They are many and various, they all tend to his benefit do you hold the same views of the N.T. as my GS. 7631 I have but one belief, it arises from Knowledge, through Jesus Christ and through his intercession alone are mankind redeemed Have you any advice that I may give fr you to Mr C. 7632 He must use the same form as you do. I have no advice Now he's going Will you request Mr Anderson to appear. 7633 It is too late for him to appear to Night. 1/2 past 9. In OB Called Mr Anderson Now he's Come, he's dressed in blue Military Coat buttoned up tight and belt round, stripes down his Trousers, & [?] Cap 7634 Good Evening Sir. These are my very best cloathes - [?] very good tho' rather old he turns up the sleeves & Elbow - On the Friday following I [?] [?]o [?] Hill. 59 Osmo sd. it was too late for you to appear but I ventured to call you - what did I tell you when I appeared in your Crystal 7635 You very Civilly answered all my questions - do you intend inspecting on Tuesday Evening Yes if it is agreeable to my Seer 7636 I think I had better appear then & stay longer as it is now so late he turned round on his heel and was out of sight in a moment. - 5' [?]die Sept. 1855 Invoked the CA. I mentioned how unwell I had been & was & asked If I should try Homeopathy or go to Dr Elliotson 1918 7637 Dr Elliotson I have desired you to go there before I think it still more desirable now I trust you will soon be restored to health 1919 7639 I will make one remark before leaving which it is unnecessary you should trouble to take down. 1920 7639 You have many time spoken to me of the bad vision of Mr Leas Wife, I am certain that it will never get any better and I think that through being often called and no one present being able to see and from several other things Connected with it, the spirits that would have otherwise appeared have forsaken his mirror, I am 60 unwilling that any chance should go by of aiding any one who would seek Communication by this means therefore I would willingly appear myself again in his mirror to ans.r any questions that he might wish and also to give his niece the Chance of Seeing -- After this I think all will have been done that can aid him, and therefore I do not wish you to invoke any spirits at all at his house, I do not wish you to mix yourself at all with him in Spiritual Affairs. I explained that our many years friendship had induced me to do all I could to aid him in these matters. 1921 7640 Yes, but after this I hope you will not again invoke for him. I returned thanks If any &c 1922 7641 I have not this evening I will if you wish it give you the preface next Tuesday, It is not at all desirable that you should study when you are so unwell. The CA left. 13' to 9. (a) Though better, I was still very unwell & the responses came extremely slow. & some reading came here and vanished again immediately -- the CA still standing there. 61 [Mars symbol] die 11 Sept 1855 C.A Mirror 1/4 to 8 PM Invoked the C.A 5' I went on Sunday to Dr Elliotson but found he would not be at home for 3 weeks.— I will go when he returns 1923 7642 do so, I am anxious that you should have his advice As to the letter received from Miss [Andrews?] 1924 7643 If she uses the discharge for Spirits She would Clear it of all that have hitherto appeared She had best then call her own guard'n Spirit and on his appearance strongly exorcise him she can then get his promise that nothing Evil shall appear being able to see herself calling for her GS. will be sufficient strongly desiring to see him without using any name. As to GR's preface & the review which I read. 1925 7644 The publication of a book entitled "What is Faith. has called forth the attention o a deeply anxious & enquiring mind — The author of the following pages is is Convinced that the [d???ing] faith is a greater or more stable religion than that founded on Nature or relied on by the Church (a) Feeling of deep regret for the misery of those who are led by GR to believe as he believes for misery indeed must it be when even hope of obtaining happiness is denied—and a faith 62 beyond knowledge, but in the hands of God the weakest endeavors are successful where Truth & Sincerity are the only motives, has induced me to become an. Author that would havE otherwise remained obscure. May I ask the Cause of the responses coming so slow 7645 1926 No answer. As to going to Mr Lea's on Friday 1927 7646 I am willing to appear in his mirror It is my wish to do so, once more I am anxious to do this for the reason that the spirits which Mr Lea [show] desires should appear, perhaps without your knowledge will when you are invoking others in his mirror appear there is no one there sufficiently well Able to see their appearance, or to read what they may say — They are able to follow you and mix themselves with the visions that appear[s] in your Mirrors + Crystals — It is almost needless for me to say that this must be avoided, to do so you must after my appearance in his mirror givE up all spiritual investigation with him I know of something connected with Mr Lea and spiritual investigating that makes me afraid unless he can procure some one who can plainly distinguish the visions that do appear in his Mirror when Called or Else givE ovEr invocating any other than Mr Ormerod & Mr Moseley 63 his Guardian Spirit - that Guardian Spirit will leave him, and instead of having a good one he will have one decidedly Evil Knowing him as you do so well do you think that I should tell him when I appear that I know this to be the case. I explained 1928 7647 I did not mean that he would willingly harm others, but he will harm himself As I know that he uses his Mirror to say the least very indiscreetly, I shall tell him that he must only use it to obtain knowledge of Truth and good If any 1929 7648 I have not The C A left 10' to 9. ♂︎die 18th Sept. 1855 C. A Mirror 8PM Invoked the C A. Mr H E Ormerod and friend have done me the favor of being present this evening, as investigators of this recondite subject it is desirable they should be placed at the outset in the one coveted path that of truth, may I ask some questions in their behalve. 1930 7649 I will answer them. Will Mr. H.E.O. be able to see in the Crystal, or if he has the faculty latent will he be able to develop it 1931 7950 His friend present will be able to see / see but not himself. 64 May I ask the name of Mr. O's Gaurdian Spirit 7657 1932 Castoria of what order or sphere 7652 1933 He is a spirit of the sun was Castoria ever embodied or has he dwelt on this earth. 7653 1934 He has not Will Castoria be pleased to appear this evening 7634 1935 He will Will you please to inform me the name of Mr. M Morely's Gaurdian Spirit 7655 1936 I will enquire When will you give me his name 7656 1937 Next Tuesday evening Will Mr. M. be both able to call and see also 7657 1938 He will As in the reply to "What is truth" I have stated my opinion that the same faith cannot be given to the old as to the New Testement may I at some future evening ask your views of those books seriatim 7658 1939 I have several times given my opinion upon the whole I think it unnecessary to [?] it individually. I will then place my question another way, the 4 books written by the evangelists containing the actual words of our Saviour altho' written by unlearned men, yet those men were the immediate conpanions and disciples of our Lord and their writings are therefore to be received unreservedly 65 as inspired writings - but a great portion of the new Testement consists of the writings of St Paul who was not only a Jew deeply versed in [blank] Learning but also strongly imbued with the platonic philosophy of his time, and consequently differ in many points from the doctrines given in the gospels - now as in all human probabily Paul never even saw Jesus in the flesh, are his writings and the doctrines contained therein to be recieved as equally inspired and equally authentic with the gospels. 1940 7659 They are not Jesus Christ above is the founder of the divine religion none others are entirely pure and true. Your answer gives me reason for asking your views of the Canonical Books of the Old Testement individually because when we take the book of the Law as given by Moses and find in it so many things utterly repugnent to our feelings - and to our ideas of the God of purity and truth, so opposed to the doctrine taught in the new Testement we are led to doubt its divine inspiration the more so and indeed chiefly - because we find that the Law which is given with such singular minuteness even upon repulsive subjects - by Moses can be traced from what we know Zabaism or Sabianism to be merely rites and ceremonys as 66 nearly as possible opposed to the rites and ceremonies of the idolatrous nations around them - so that we may pretty clearly ascertain the formula of Zabiasm by a [contraiely?] to those found in the Law of moses, thus giving a reason for presuming the Law was a human not a divine code. 1941 7660 There is no part of the Old Testament written under divine inspiration some part was written by Prophets and wise men, but not even the Law which Moses lays down was recieved from God. May I ask if you then can tell me why, Roman and Protestant Catholic priests should so strenuously believe the Plenary Inspiration of the old Testement when the Jewish priests reverance their Mislina German or Talmud more highly than even the Old Testement. 1942 7661 Men will not [evestigate?] Religion in the same manner as they do other subjects. If they receive one communication it is not because they have dissected it and find that they can believe in every part, but they receive the whole as a belief - when in truth they have only faith in some part. 1943 It is so with the bible, men educated to believe in that book at all and especially those whose education is to become a profession take it unreservedly and entirely, and believe that if one part is removed one stone misplaced the whole [?] of their Faith [?] fall. W,, O, Is it wrong or sinful under any circumstance to compel a mirror or Crystal for information for solely good purposes. 1944 There is not No harm can come of that where Arrily towards man is untended and obedience to Almighty God as the only giver of all good is sincerely acknowledged. W,, O, should I do well apply for help when in religious difficulties on point of faith. 1945 When he has had with [?] I and feels a reliance on him it would be well that he should trust him with all his troubles and misgivings in all religious subjects. He will be aided by his guardian [?] through doing this, in his researches after religious 66 Truth FH, May I here ask if Hunder had continued my GS I should have recieved the same views of Christianity as I have through your being my GS. 1946 7665 He would have either done so or pointed out to you the means of obtaining conviction other than by his means. Mr. O. Has the G S you mention always been my G S. 1947 7666 He has, if you desire it he will appear himself this evening or any other evening he will be able to tell you more of himself than I should Mr. O, Is a persons G S always devoted to his best interests 1948 7667 Spiritualy the intersts of the man are the interests of the G S, for after the death of the mortal, the Gaurdian Spirit and the soul make the immortal body, therefore it is his sold object to procure for that mortal happiness hereafter He also desires that happiness and goodness should reside with his charge on earth, to obtain this he watches and prays, and gives him if he cannot do so by outward directions, by inward conviction 69 and the promtings of his heart his advice and counsel. W. O, Am I right in supposing from what you have told me that the suggestions of conscience correspond with the inward advice of our GP. 1949 7668 It does The innate sense of right and wrong which man in every capacity and under every circumstance feels, may be relied on, and if he acts only from his innate sense of right and truth, then he fulfills the wishes the desires, the promtings of his GP. Mr. W. M, - A lady friend of Mr Moselys having inspected an unconscerated crystal belonging to him, has been ever since much annoyed by noises and rappings, can you tell him how to remedy it. 1950 7669 The Crystal must be discharged strongly discharged. If Mr. M. lets me have the crystal shall I discharge it, and will you give me a Talisman for her to wear. 1951 7670 I will do both, I will discharge the crystal, and if she is desirous that the sounds cease, I will send her a form by which she can dismiss them Mr. O. Are the spirits who disturb her good or evil. 70 1952 7671 Rapping is caused solely by evil spirits or by those wandering upon the earth. She imagines it is caused by a person who had magnetized her, was she under his influence. 1953 7672 She was not if that person was still living. Mr. Mosely has unfortunately left his crystal, in the hands of a very young person, and he is afraid now that some harm may arise to her, can you inform me how to prevent it. 1954 7673 In investigating these subjects the greatest caution should be taken. no good can ever from any crystal, or from any mode of communication with spirits where man only relies upon himself and the spirit he has to deal with He must first consecrate it, and then faith and trust must be put in the Almighty that no evil should come of it. If Mr. Mosely this evening when alone repeats earnestly the discharge will that dispel them. 1955 7674 That may prevent harm from happening, but it is not sufficient to prevent visions Mr. Moseley wishes to ask to what end are these spiritual manifestations. 71 premitted now so universally to develop themselves upon earth. 1956 7675 I can only refer you to the new Testement, it there says that in the latter days before the one God shall be worshipped with his son and the Holy Ghost, great wonders shall arise, before the fallen angel is in bondage for a thousand years, he would seem to have greater power, and I trust as I am certain that this manifestation so universally of his power is only the last spark of his expiring greatness. Many of these spirits appear to preach the doctrine and divinity of Christ ([?] Mr. Harris) can these be the doctrines of evil spirits, or are some good and some evil 1957 7676 There are none good, the means which are used to make man evil, are not those always which seem to him the worst, and by leading him on to believe in his own goodness, he makes him worse than he would other wise have been. Many of the Spirits who comunicate with Mr. Harris, preach the fall of man and [?] Salvation through Jesus Christ - what spirits are these. 72 1958 7677 They are there who would afterward preach of their own power to do that which they begin by asserting God alone can do. We were here debating the subject amongst ourselves when there appeared in the mirror 1959 7678 I think that you misunderstand me, I mean that those are unlively evil spirits who communicate by material means those who make man sensible thr'u his corporeal faculties of thier presence, shore who appear to him and communicate with him and only convince him through his mind and his intellect, those are good and truthful, I returned thanks, 1960 7679 Should Mr. Ormerod be to again attend I should be pleased to communicate with him on any subject that he may desire, his friends Guardian Spirit a bill appear next Tuesday - his own when I leave. . The C A left. 20' to 10 PM. Invoked Castoria 2' Its cloudy theres someone coming the robes are white with pale pink border, wings, there (note: this is a horoscope - Transcribed going clockwise. Note that the houses are not given in order.) (starting at the middle top of the page) line says 20 degrees Aquarius. Below that is Jupiter at 24 degrees 15 minutes and Retrograde Next diagonal reads Scorpio 29 (degrees) Next diagonal reads Capricorn 12 degrees Moon at 7 degrees 11 minutes Diagonal: 25 Sagittarius 48 minutes Moon descending node (the weird U symbol) at 5 degrees 39 minutes Diagonal reading Scorpio 7 degrees Bottom right is Venus in Libra 14 degrees 9 minutes Sun in Virgo 25 degrees 24 minutes Diagonal is 20 degrees Virgo Mercury at 13 degrees 19 minutes Earth at 17 degrees 25 minutes Diagonal 20 degrees Leo Mars at 10 degrees 59 minutes Diagonal 29 degrees Cancer Diagonal 12 degrees Cancer Saturn at 29 degrees 31 minutes Diagonal Gemini 25 degrees 48 minutes Uranus 20 degrees 41 minutes (Retrograde) Diagonal Taurus 7 degrees Moon ascending node 5 degrees 39 minutes Sign for Aries Diagonal Pisces 20 degrees. INFORMATION INSIDE THE SQUARE Imoted Castoria 1 time 20'1 oro PM 12 Sept. 1855 73 A pink shade over it all, light hair rather long wavy but does not curl, looks very young, has a girdle of Stones round the waist, very pale, the Eyes are closed nothing on its head, and the wings are very much smaller than I ever saw before exorcised thrice please to tell me Your name 7680 Astoria Now theres a Capital C, come, Castoria please to show &c 7681 SS I only remain a Spirit of the Sun for a short time and then go to a higher Sphere MO. Are you my Guardian Spirit 7682 I am Will you[r] remain[ing] my GS. when you have passed into a higher sphere 7683 I shall do so and I trust through that you will be placed right and improved in many ways I have in my possession a Crystal in which some Extraordinary Visions have been seen Can you tell me if I can rely upon their genuiness 7684 Being your Guardian Spirit, I should wish that Crystal dedicated to me and henceforth you can rely upon the Truthfulness and the goodness of the Visions if you invoke it rightly and exorcise all those who appear. Shall I have any difficulty in obtaining a Medium 7685 I can tell you the next time I [*74.*] appear whether you can obtain the immediately Are you at present acquainted with my religious opinions [*7686*] I am acquainted with the tenor of your thoughts I will appear again [next?] Tuesday that you may mention I will then stay longer 10. PM. [?] 25 Sept. 1855 Ca[?] Invoked the [?] I [?] if possible going to Mr Lea's on Friday with my Seer. Will you then kindly appear [*7687*] [*1961*] I will appear in his Mirror when called [?] to losing my Telesm[?] - [*7688*] [*1962*] I will do so Certainly Mr Morely has sent me his crystal, shall I or will you discharge the Spirits [from?] it [*7689*] [*1963*] Place it against the Seal Held it then 2 or 3 minutes [*7690*] [*1964*] It is done The Guardian spirit of Mr Morley whose name is pure must be called upon first to appear in [it?] - It must be dedicated to him and his and asked to make those appearances after him if good so plain and visible that they may be understood by those seeing them, this done and the party invoking only with the desire for such knowledge as is consistent 75 with his belief of goodness and his knowledge of truth with a firm invocation and strong exorcism, and a careful discharge cannot fail of success When will it be convenient for PURE to appear [7691*] [*1965*] He will appear this Evening Is the name Pure of one or two syllables [*1966*] It is pronounced as it is spelled To those who are natives of England [*7692*] Spirits speak solely in their own language and to other nations the same. There lives in Paris a Gentleman called the Baron du Potet[?] he is well known as a mesmimer & I believe lays claim with True French Vanity - to having rediscovered the mysteries of Antient Magic he takes pupils & has [?] a work at a very high Price which he states contains important secrets May I ask if you are aware of the Tenor of his Studies & your opinion of them [*1967*] I am aware of them, I have heard Spirits in the Lower Spheres commcate [*7695*] things to each other that have taken place concerning him. he has power with Spirits and he uses that power as a means of profit to himself He enters into Commcation with Spirits that I have before mentioned beyond those who travel upon the Earth and bring h[?]ting knowledge from any distant parts, from antient books in almost hidden stores to the party who commcates with them [?] by these Spirits means this Frenchman [*76*] Imposter brings forward as new things that are really existing in other parts at the same time For his power over other men Mes'm. explains it, by this and something yet more simple Electro-Biology he influences mens mind, and makes those who enter into his system and place themselves under his Tutelage he makes them the means of obtaining his dishonest [Circlihood?] Mr O. remarks that the Baron draws Magic Circles on the Earth. in different Colored Chalks. & Mr O wishes to know if he does this according to art, or merely to delude his pupils [*1968 7694*] Circle magic is a very powerful means of detaining spirits when called for this purpose it is sometimes used by him, but the forms & figures which he sometimes makes use of are only a means of blinding those around him were one really present who understood the whole of magic by circle work they would easily detect his own ignorance of what he uses As to calling the Barons A S. at some future time [*7695 1969*] He will appear Mr O. Is there any truth in the popular notion of the Devil, that is as a Superior Evil ruler over all other Evil Spirits [*7696 1970*] There is an Evil power Existing the Antagonist of good, this Evil power is caused by the Fallen Angel There is not one Superior to the rest 77 Mr O. is there any truth in the popular belief, that a mortal can bargain & sell his Soul to the Devil 1971 7697 Man may become so evil that even while on earth, he is the same as Evil Spirits and being the same he has the same power But there is no sin that cannot be retrieved, the fallen Angel has not the power to take away that which the Sole Almighty can give Allowing that he could do so it w'd be giving to him greater power than Man gives to God, because however Evil man may become, how perfectly reckless and abandoned it is possible for him to become, the Almighty has the power to redeem him to Send in his Mercy, his all pervading Influence, His Holy Spirit, into that Evil Mans heart that he might become repentant and Live 1/2 past 9 I ret'd thanks If any advice &c. 1972 7698 I am very desirous that Mr Ormerod should continue to investigate the Mystery of these Subjects, being certain that he denies only Truth I feel certain that in Time these Subjects will be so fully developd to him that they will do him and through him, others great & lasting benefit If he too is [?] of continuing his Investigations under the guidance [Illustration] Consecrated Crystal to PURE ♂︎die 25th Sept. 1855 9 44 PM 78 of his own Guardian Spirit, it would be well that he, Mr Ormerod , should invoke his GS. or any other that he might desire in one of your mirrors I am perfectly certain that his doing this he could not get mixed up with any thing that is Evil, which he might do were he to begin by using a mirror or Crystal, the purport of whose previous use had been doubtful If Mr Ormerod wishes to invoke his GS or other spirits here, it would be best to devote any Friday Evening for that purpose He can then put his own questions and receive replies direct from them I shall be very pleased to fall in with your suggestions If agreeable to Mr O & my Seer [*7699*] [*1973*] It is agreeable to all. 20 to 10 The CA left 16' to 10 PM Consecrated Mr N Moseleys Crystal to his Guardian Spirit PURE Pine's Crystal Invoked PURE 4' Theres something come in white with Wings looks very young indeed, I can see the feet the hands and part of the arms are bare very light hair Curls - rather a pale face band of stones round the neck & round the Wrist, a very pleasing Countenance, the eyes closed -- it is like marble 79 Please [?]o tell me your name 7700 Pure please to show to 7701 A•A Were you ever Embodied or dwell on this Earth 7702 I was not To what sphere do you belong 7703 The Seventh Sphere Will you please to preserve this Crystal consecrated to you from all Evil apparitions 7704 I will do all that my power will permit me to aid him On what days do you wish to be called 7705 I should like best to appear on Wednesday + Saturdays, this subject requires to be guided by systematic rules. does it matter at what hour 7706 It does not. do you know Mr Ormerods Guardian Spirit 7707 I am acquainted with his Existence Have you any advice you may wish me to convey to Mr Moseley on these subjects when I write to him 7708 Patience + Perseverance, a Strong Free will and an Earnest desire for the object he seeks are all that is required to make him sensible of the advantages that must arise from Spiritual Investigation - Wd it be advisable for him at first to call only Atmospheric spirits of his Friends 7709 He will not be able to see others until he has seen me At Limehouse not in my rough MS vol 6 but entered up from the loose papers at Mr Lea's 80 Have you any objection to appear in my mirror If I request you 7700 I have not If any further advice 7701 I have not Pine left. 5' past 10 PM. ♀ die 28th Sept 1855, at Mr Lea's Limehouse Lero's Mirror 7h.15 Invoked the C.A. Agreeable to your kind permission we are now at my friend Mr Lea's and I have called you in this mirror dedicated to Lero. May I ask you the questions he has prepared, or shall he ask them himself 7712 1974 He had best ask them himself Mr Lea took hold of my Seers hand & asked the following questions Is there any means by which I could become a Seer, if so and it is not unlawful in the eyes of the Almighty - I earnestly wish to do so 1975 7713 All man'd can hold communion with spirits - but seeing them depends upon the brain being able to receive an immense amount of Electricity, there are few who have this power sufficient to understand it, You have it not - that cannot be developed which is not latent in you - you will never see any thing, that is not visible to the outward Eye. Can you give me any instructions to know when a person has the faculty of Seeing, so that I Crystal Gems by then temperment & Combine [*81*] might not uselessly call any good Spirit when there is no one to see them [*1976 7714*] You can tell it by a persons temperament & if you are apply [cognoms?] by their countenance [D Lea] Is it possible for me to strengthen my will so as to be able to surmount the difficulties, but here to I fear I have been too impatient & anxious. [*1977 7715*] To surmount the difficulties that must attend Spiritualism to man on Earth. It is necessary to have a firm free will a firm reliance - and a persevering Courage with the unknown & mysterious bodies that you put yourself in Contact with No blind reliance on their power but a desire of Conviction of their Truth. of their goodness & their purity, through the greatest of mans blessing his reason and his intellect - [D Lea] Is my Call sufficiently powerful or adapted for the purpose. [*1978 7716*] The form of invocating that is used for myself is the best, none is good unless it calls upon the Spirit appearing in the name of the most High. [D Lea] Is there any peculiar Efficacy in sitting due North & South when Invocating [*1979 7717*] There is not, a moments reflection and it must seem to you, to be only made by those who wish to Envelop those magical formulas in mystery Time or Space habitation or position is nothing to the Spirit world from the Highest to the Lowest [who] have a seer's face buried in the ground I [*82*] I could appear perfectly as plain did I so desire it as in this mirror If Mr Leas Niece [Matilda?] Might - places her hand in my Seers, will to inform me if she possesses the faculty of seeing - or has the faculty latent and capable of being developed [*1980 7718*] I will remain while she inspects it I will also appear plainer than I otherwise do Miss Might took hold of my Seer Miss Leigh's hand The C A became too dazzlingly luminous for Emma to look at steadily - the C A was in his purple Robes and it appeared to sweep in such immense folds that it appeared almost black & his Crown flashed with light, It looked like a pile of Gold Balls polished beautifully. - the Stones in the front of the robe - are as large as [oval drawing] - & when I asked if Miss Might would be able to See if she inspected a Crystal or ORB first the CA said [*1981 7719*] She will never be able to communicate with Spirits had she been able to do so she would now see a very great change in the Mirror Can it be ascertained if her Sister Elizabeth can See - without her being present [*1982 7720*] It cannot Now the C.As getting smaller I explained how anxious I was that my friend Lea who like myself had been so many years devoted to Occult Science might obtain a Seer requested the CA to advise, the best means of Conducting this Enquiry [*83*] [*1983 7721*] I am sure that when a man desires to become master of these studies and cannot do so the interest becomes painful - It is also painful to those spirits whom he calls when the mind of those desirous to see & commune with them are strained to the utmost and then he is obliged to leave without either having attained the desired object I have enquired amongst those At'c Spirits who are acquainted with Mrs. Lea and I find with regret that there seems no possibility of his being able amongst any of his present aquaint'es to find a Seer [*1984 7722*] Still I am desirous that all those wishing to investigate, that which when received in Sincerity I trust, must make every man better more happy in this world and better prepared for the next - should have every means of obtaining Communion with Spirits I think it would be therefore best to confine his Invocations to this mirror and in trying to develop any persons faculty to call instead of his Guardian Spirit or the Spirit of any living or deceased person first locate Views of any thing he may wish such as a desire to see any distant place, any thing long past or far distant any thing known to himself & unknown to the person looking - and by this means [*84*] he will ascertain their power and at the same time furnish himself with a source of Interest & pleasure I explained the difficulty Seers had in first losing sight of their own Image in a mirror & asked if the Crystal or OB would not be best for the purpose [*1985 7723*] The mirror would be best for this reason When a party looks into a Crystal or Bottle of Water, they strain their Eyes for the desired object which makes them so tired and painful that it is impossible for them to inspect it long and they leave off just at the time that they would be beginning to see, Now in looking for Visions of a light and amusing Character, persons and Especially Ladies do not get tired of looking in Mirrors In seeking to obtain the Visions here ment'd. is it desirable to use the Call in full or merely request the Spirit of the Mirror to allow a Vision &c [*7724 1986*] That is sufficient As to Mr Leas Legacy [*7725 1987*] Could he buy an annuity with it. There are very few if any businesses in which money can be Embanked other than on Speculation I think it would be best to ask his GS. this question, You can do so at your home. Is it advisable that Mr Lea should be present [*7726 1988*] It is of no consequence 1989. Every man bears an Alter in his own heart, upon which wherever he invokes it, in purity enthusiasm & Love. the Truth of God descends. Conscience is sacred, it is free, But Truth is one; and Truth may anticipate the time when from the free conscience of enlightened men, beneath the Truth of God shall be given forth a religious harmony more mighty, more potent in Love & life, than any to which humanity is yet leant Ear. -- Joseph Mazzini, The pope in The 19th Cent.y London 1851. “A man really feeling himself the Steward of Gods gifts will be in a condition to meet the different perplexing questions of our day honestly, earnestly, hopefully; ready to recieve all hints respecting the best means of doing that which he is bound to do, never dreaming that the means which were fittest for one time must be fittest for any other, or that there is is any sense in merely following the most admirable precedents. Professor F D Maurice MA. 'The Prayer book,' 19 Sermons in Lincoln's Inn 1849. p 242. [*85*] Myself & Mr Lea were discussing religious Subjects when the C.A. said (in the mirror) to Mr Lea [*1989 7727*] You are anxious upon Religious matters Can you be Convinced of Truth. - Simple Earnest Truth by other means than your own Guardian Spirit will you receive with a Mind open to Conviction doctrines of Faith opposed to that you have before believed in, if you can do this, I can offer you a book Simple and plain, and yet in it is contained the Foundation of a Religion, the dawn of a happier day than has ever yet risen on mankind for in it is Contained the Religion preached by Christ, the doctrine approved of and sanctioned by himself, His Father & the Holy Spirit Combined, without priestly Craft without hypocrisy, without Idolatrous forms & Ceremonies, without any obligation of belief - The Heart of Man can offer that adoration and prayer to his Maker which is only acceptable to his sight - Will you read the answer to what is Truth and Seriously study it - You must be convinced that the only object in giving it is a desire to set before Man, the means of his attaining happiness, I have no other object in giving it will you do so The CA's communication having ceased & he leaving our [*86*] discussion Emma said here is [?] reading Come [*1990 7728*] If you believe in Jesus Christ you believe in the Godhead - the three persons in one God are inseparable - If you believe in Almighty God alone as one being, You cannot look up to him with a feeling of love or reliance upon his charity which you can do if you believe that he is so far interested in your welfare so actively engaged for your Eternal happiness that he sends his own Spirit part of his own being upon Earth to do that for you, to teach you immediately those doctrines, which he in his Mighty position above all could not seem to the mind of man to do In sending his Son upon Earth he gives man something tangible something real to hold to, whereas if he Closed himself in Mystery above mans Comprehension man could not know him, and feel his loving kindness as he would thro' the Almighty acting for him by being amongst him in his own form to minister to his Earthly Wants. We have commenced our discourse & presently there appeared [*1991 7729*] Man goes round the Subject he makes difficulties where they really do not exist - What can be more simple than the True Religion - if man would Calmly with a Calm mind and an Earnest desire or feeling of [*87*] Reverence & humility ask of the One Almighty God - his God - the Creator of the universe for men even in their double recognize one being superior to the [blank] when looking on the commonest things around them Pray to him, let your heart pour out its feelings - but not in Church not before other men - not thro the aid of priest - and as that prayer rises to your Maker, you will feel that you converse with him in his Glory, and having prayed to him for the aid of His [?] light for the promptings of his Holy Spirit seek then for wisdom upon earth And keeping him in view as the Sole object you are trying to obtain make those innate faculties within you the ones that are nearest to God. that make you above all other Creations your reason, your intellect, your power of Comprehension & your memory make these still in Subservience to [you] his will - the receptacle for all Religious Doctrines and you will find even if you glance over Every Religion of the Earth. The Idolatrous as well as the Civilized Countries, You will find that the only religion, the only belief that your heart will recieve and your innate Conviction of right Comprehend will be the redemption [*88*] of man through Jesus Christ, his Unity with the Father and their Spirit in your heart - You will then feel the force of the Words of Jesus Christ I and my Father are one - He that believeth in me shall be saved, You will have the Sure and Certain hope beyond all Knowledge of a life an immortal life of Eternal happiness beyond the Grave - You will look forward to that Grave as the beginning of a life that is indeed beyond mans finite Comprehension. [H?] If any further advice [*7730 1992*] I have not. 10' to 9 PM. [?]die 2nd Oct 185. C.A mirror Invoked the CA 9 PM. I rel'd thanks for the C.A's appearance at Mr Lea's - & asked if I sh'd read the preface [*7731 1993*] do so I read it & asked if it met the CA's approval [*7732 1994*] It does You mentioned on [?]die that Seers could be told by their Temperament & their Physiognomy - as there exists so much diversity in Tempt. & Physiognomy in those whom I personally know possess the faculty may I request your further elucidation [*7733 1995*] All who have the power of Seeing have a similar expression of the Eyes By Temperament I meant their Negative Electricity [*89*] As to a shorter mode of Electro-Biologizing [*7734 1996*] No Answer Repeated the question No Answer I explained [*7735 1997*] I understand your question I know of that which you ask for but I cannot answer it I wish that you would make another Seal. that I might impregnate it with my influence Electro Biology is at all times very objectionable To be able to control a person's mind instantly would be even more so. I gave a further explanation [*1998 7736*] I do not desire to convince those people who without understanding any thing strenuously oppose it. Were you to Electro Biologize her (Mrs. Clemson) she would feel herself under the influence of it for a short time, then she would begin to doubt it - and she would End by being as obstinately incredulous as before If you did Convince her no possible good could come from it. As to the method of Crossing Nervous [?] [?] doloreux Toothache &c [*1999 7737*] Mesmerism used solely as a creative agent is a great blessing Electro-Biology cannot have the same effect in curing pain I have given you my answer to the same question often before - you have desired 90 to serve others when suffering, but I say that it is not necessary , that it is not desirous — it is even dangerous that you should do so. There are other remedies as Effectual as those you Could offer to your [?] and should mesmerism to any extent be needed there are places, where that mesmerism can be givEn by those Competent to do so. By troubling yourself as you do so needlessly about others, you worry and agitate your mind, and make yourself anxious and ill in trying to do others good I am thankful that I havE at least the Chance of presenting your doing Yourself harm for the imaginary good of others. and being your guardian I have only the desire of your good here and hereafter. As to the Continuation of The Vision 2000 7738 If you desire it you can do s next Tuesday Evening I shall have pleasure in Showing it. AS to speaking to us addressing any one to the vision 2001 7739 do not address it while it is present You can ask any question after it is gone May I ask if [?] will appear this [?] if Called [774?] 2002 She will appear When I may receive the rest of Balsamos' Life 2003 7741 It is Convenient for you to havE it Now as soon as you desire to Call it [*91*] Will the memoir be placed before us in English [*7742 2004*] Yes, it would be useless in any other Can we see Mr Anderson this Evening [*7743 2005*] You can call him probably he will Appear. Since I last ment'd the Subject of the War, the Allies have taken Sebastopol. notwithstanding your former responses to which I pay great respect & deference, I cannot alter my opinion that this War is a Curse entailed upon Mankind by Kings & priests [?] of freedom [?] despotism - but of balance of Power - It seems to be [inconcernable?] - the - priests of each state are Ever ready to hound them on. [Even?] [forecast?] in making the Symbol of Peace - "The banner under which Madmen assemble to glut the Earth with blood" - it has been Estimated that 500,000- men have been sacrificed - [*7744 2006*] Since the Sun last rose a deep gloom a sadness we cannot dispell has passed over the Spirit world. - We have received 10,000 men murdered for it is nothing Else with the hands of their fellow mortals [with the hands of their fellow m] Although to them, many of them who died in Ignorance & Crime, this untimely death tho' so frightful is a blessing for through the mercy of God it saves them from punishment from misery that they might otherwise have suffered - still it seems very very frightful to those, who pure in Spirit - Knowing only Love and 92 7744 Charity, desiring only peace, truth and Goodness - and to instil the same principles into the heart of man It seems to them very frightful that men cannot receive the bounties of Creation shed alike all over the Earth. without warfare and strife - That he who begins the quarrel in an unjust cause should be defeated is necessary to the Strength & Welfare of those who would otherwise be peaceable but for the aggressor to believe that he is fighting for a right and his Enemy also to believe the same and to individualy call upon the Almighty to aid them one against the other is Blasphemy But not only this how repulsive it is to Almighty God that either when they have done the most harm, when they have slaughtered the greatest number of their Enemies, offer up thanksgivings to him, believing that he has fought for them. that he has strengthened their arm, and that his angels have fought in their ranks - They not only themselves exult in their Butchery, their bloodshed of thousands of those opposed to them and it is the same on [the] either side they absolutely thank the Almighty for his interposition in their behalf Surely man is blind in his ignorance - the Church and its whole 93 body of attendant living [?] have not even the decency to show a Charity towards mankind which they pretend to have -- for they not only offend God by thanking him for his Especial favor, but rejoice among themselves, they dance and feast and ring their bells when they hear that thousands of their Enemies men have been cut off at a moments notice from the life that they enjoy. -- 2007 7745 It is in the power of the Almighty to at once stop this war by a special providence - but it is not his will to do so - there is so slight a difference between the aggressed and the aggressor that a decided victory on either side would be unfair, but although he does not stop it by his especial command it is no more pleasing in his sight He allows it, but he does not [?] it -- and allowing it he makes a recompence to those - poor people, who suffer by it without distinction as to what nation or religion they belong by taking them to himself But will it be the same with those who began this war and who in their proud tyranny uphold it now one against the other. It weighs with a heavy sadness upon us. -- 94 1/2 past 9 C A Mirror Invoked Lero Lero is here as before ( - Ex'd ) Mr Leas wife has unfortunately lost the faculty of seeing in the Mirror, do you know the Cause of it 7746 I do She will never regain it I regret to hear it, but if as the C.A informs me it is a physical property I cannot concieve how she Can irretrievably have lost it - 7747 No answer Are you still the GS of Mr Lea 7748 I am As to the Legacy. 7749 The sum being too small for him to make any certain gain by it at present it would be best that he should put it in Secure Keeping where a little interest would accumulate. In all probability his profession will give him a good living for many years to come, should he live - Should that then fail him he would be able to have recourse to this money - I think it therefore advisable that instead of using it in any way he should put it in the Bank Can you give him any advice as to his Spiritual Manifestations in his Mirror or Crystal 7750 I cannot I will do all I can to aid him have you any advice you wish me to convey to him 7751 I have not 95 May I ask you to favor me with a Seal for him to place ag't his Mirror when Invoking, such as he one he C A favored me with 7752 I have no Seal Now. If I have occasion to call you on my friend's behalf at any future time, will you kindly appear 7753 I will 1/4 to 10 Called Mr Anderson No Vision ♂︎die 9th Oct 1855. The C A Mirror Invoked the C A. 1/4 past 7 PM. I have made another Telesm. will you animate it according to your kind promise 2008 7754 I will do so if you put it against the Glass The C A placed his hand upon it 2009 7755 It is done. When will it be Convenient for us to have the continuat'n of the Vision 2010 7756 It will appear when I leave. As very much confusion arises in argument from the different latitude given to the meaning of certain Terms which ought at the outset to be well defined - may I ask you for a definition of your View, of the strict meaning of the Words Inspired and Inspiration as applied in the Scriptures 2011 7757 When I say men wrote by Inspiration I mean under the Sole influence and guidance of Almighty God Not mans [?] Ideas and the Almightys Suggestions combined 96 but man being powerless is the instrument by which He speaks or writes Then every word so written or uttered would be Perfect. Truthful and Divine 2012 7758 If a man is inspired at all it is not partially, he is wholly and entirely at the time being the Instrument of Gods Communion with other men. - therefore if he is Inspired at all, that [information] inspiration is GOD's and is perfect. 7759 But there is another Class There are those who act and write under Spiritual Influence - this must in no way be confounded with Inspiration This is an Influence [over him] with man not a power over him and the Spiritual suggestions are mixed with his own Ideas and formed in his own Words and it mixes things which are perfectly right with those which coming from man alone are Erroneous. Now this Influence does not come from God but from his attending Angel and it is so ordered that man in his intercourse with them while he recieves their suggestions and their Influence does not yield his own reason and his own power as he does to Gods. One is Spiritual Influence the other Divine Inspiration [*97*] I explained at length, my limited Time had prevented my completing my Fair Copy of my MS. & consequently the Index - which rendered me liable to ask or rather repeat questions which I had before proposed &c [*2013 7760*] You have, I would not willingly ans'r. at greater length any question that you have asked, without being satisfied - If you ask other questions which I have before answered in the same way as I must do again, then I have always & will continue to tell you that I have answered them before. Was alphabetic writing - that is the art of connecting and recording [the] Ideas by letters. a Spiritual gift or discovered and Invented by man & perfected thro' a long series of years - Is there in the Spiritual World - sufficient knowledge of the past & present actions of Man - to ans'r. that question [*2014 7767*] There is a Knowledge of all the Concerns of Man. A Knowledge of the Art of Writing is proved even by this Appearance but it was invented by Man. It must have began almost in the beginning for man naturally desires a means of communication with others Adam communicated by his fingers, he made sounds & with them Gesticulations to distinguish one from the other Having made these figures with his hands to denote his sounds he represented them by shadows on leaves and then [?] them out - and thus the first man communicated with his 2015 The Babylonish Talmudists, with Jerome & Origen [?] the change in the Hebrew letters to Ezra; but neither in the Book of Ezra nor in Josephus do we find any mention of such a transaction -- It is probable that the most antient books of the old Testament were originally composed in the old phonician alphabet of which vestiges have been found in various parts of Western Asia & Northern Africa & which in some respects resembled the inscriptions upon the [?] of the Asmonean Princes -- J. S. Porter principles of Textual Criticism In whatever way we explain the Legend [?] Ezra after the return of the Jews from Captivity [?] out the Old Test: in the Chaldea Character, its truth cannot be maintained -- Dandions Lectures p 306. [*98*] descendants - From these leaves figures began to be just [born?] & afterwards cut from skins and then from [men?] and then Stained with Colors. May I ask if Moses wrote his first 5 Works in Characters in some degree resembling the present Hebrew or Chaldee. [*2015 7762*] He did The Hebrew Language has not undergone So many Changes in the generations that it has passed through as others In Genesis 2nd. verses 19 & 20 Moses records that Adam named Every beast. of the Field & Every Fowl of the Air - and whatsoever he called them that was their Name - how Hebrew names signify also their peculiarities and this would show a profound Knowledge of Language. in Adam Eve he had Even a helpmate to speak to. [*2016 7763*] It is wrong It shows its Error on the face of it, It would be impossible for any man at the present time [?Emliged] as he is with a Knowledge of Every variation of Sounds in the Language to give names Successively to as many Creatures as there are living upon the Earth. How much less then could Adam do it, who had only just been Created just awakened to Life - without any power any Knowledge, Even of the things existing around him And it could not be the Almighty that uttered the names of his creation [*99*] through Adam, for why should he Ask Adam to do it, himself being the only listener. - if Adams words were only to be his own will. Am I then to conclude that some portions of the Books of Moses - were already composed, others merely oral Traditions handed down during the lengthened lives of the Patriarchs - and that Moses collected arranged & wrote under Spiritual influence [*7764 2017*] It is so. Notwithstanding your kind & Esteemed Communications my Knowledge of Spiritualism is indeed as nought. - having seen in our mirrors & Crystals not only our present Roman print - various autographs of individuals - French German. Hebrew and Hindoo [?] - may I ask if there exists in the Spirit World - a Correct Copy of the Gospels as written by the Evangelists - or is there only a Spiritual Knowledge [*2018 7765*] There does - Every spirit has a Knowledge of the life of Christ - his teachings - his words upon Earth and his inspiration over others & through them his words again This is all that is important to know and this alone makes the Bible a holy book. - it is with that as with the City Jesus Christ was asked whether [that?] a whole City would be saved if in that City only one believed and he said - For the sake of that one the whole shall flourish and for the sake of [*100*] of the Sons Life and Counsel is the whole book Countenanced by God May I read to you the first 13 verses of the 1 John 5 to see if they agree so far as translation will admit [do so] with the original [*7766 2019*] do so I read them [*2020 7767*] The sense is the same It is a beautiful Chapter and on that alone might be founded a Religion greater than any ever yet recognized by Man. I have selected these verses because they Contain in verse seven. a passage the Originality of which has been vehemently disputed so much so that a Bishop of the Church of England in his Lectures on the Integrity of the New Testament after bringing forth all the Arguments which his great learning & [attainments?] enabled him to do, says If that verse is genuine all his Arguments fall to the ground. - may I ask if these words are the Genuine or an interpolation accidental or otherwise - "For there are those that bear record in Heaven, The Father, the Word and The Holy Ghost, and then three are one - " [*2021 7763*] In the Original it was The Father the Son and the Holy Ghost. I may then consider the Verse Virtually Correct [*7764 2022*] It is May I ask your View of the Quotations from the Old Testament which appear in the New the great Body of Christians arguing from that existence in the New Testament. - that they are alone 107 Sufficient [??idence] of the Divine [I????ation] of the Old Testament. 2023 7770 In many places where parts of the New Testament have ben found to Agree with those in the Old , Notes havE been made by those studying it and it is their remark which is often mistaken—for those who wrote the New Testament without knowing that the Old Existed, or rather knowing that it existed without knowing all the Doctrines that it contained. and what ought to have been "see Isaiah" as a marginal note is put "as written by the Prophet Isaiah". I was much [?] [a] the other Evening at my two friends undecided views about the devil altho' educated at Oxford the hotbed of Orthodox Theology. may I ask your [?] of it = 2024 7771 There are few young men that havE firm opinions on religious subjects — but their opinions are known to their Guardian Spirits I am really desirous that Mr [?] should be [?] of the Truth firmly Convinced of it, because I am certain that being Candid + honest he will in afterlife when he can boldly proclaim his opinions have much opportunity of doing good His friend has been while too Young under very bad guidance his nerves havE been dreadfully shattered — his mind wEakened — and [*102*] his whole existence deprived of Energy and strength through the Juggling of that French Impostor. I intend the first spare time I can get, to write to him upon the Subject - to soothe his over excited passion for these Subjects - Can you give me any advice that wd be beneficial to him [*2025 7772*] I think the only remedy that can be given, will be given him by his Guardian Spirit did he struggle with it he might in a great measure overcome it. As I do not wish in any way to interrupt your valued Communications on Tuesdays can I receive the Memoirs of Balsamo on a Friday [*2026 7773*] It can be given on a Tuesday Evening after I leave. I explained my wishes [*7774 2027*] I will enquire If any advice [*2028 7775*] I have not this Evening, I heartily wish you well until next Tuesday Evening I shall then have a Communication to make with you with increased pleasure before I see you again I shall have entered an another year of my Life. [*7776 2029*] I had intended then to speak on it I returned thanks 10'. to 9 PM. 103 ♂︎die 9'h Oct. 1855. 6' to 9 PM. The Vision Continued 7777 Now there seems like water coming - yes its all water I see it more, I dont see the surface I look thro' it as as tho it filled the whole mirror - I appear to see a great way, It was rather thick, now is getting clearer Now I can see the bottom., sand pebbles shells Now the water beautifully clear, theres little long specs all [falling] - colours darting about; they appear to dart up and down & right across as fast as possible they dont look alive they are like specks of Colored sand darting about, some yellow violet, pink, green, grey - . Now a few of the pink ones have come together in the middle and make one large one some more pink ones come round it, making it larger now all the pink ones are are there. it seems to draw all the pink ones from amongst the Rest, Now the Green ones are going round the Pink, outside the pink, they dont mix but cover the pink all round, like a coating all over All the green ones are gone to it - & surround it. Now the Grey Specs are going - now all the Grey Specs are going they are all round Now the Yellow Specs are going - they are gathering all round & its all Yellow It is an oval - & all yellow. Now. theres thick white Streaks going up the Water, towards it. the streaks went about, and spread. out larger & then Smaller the yellow ball moves about. the white streaks seem to blow it about, it gets nearer the top and the white streaks get longer, it looks like 104 [loud?] blowing it up as like foam its getting nearer the top - the white now looks like froth. Now I don't know whether its the water going down or the ball and the froth going up, but I can't see the bottom now. I think its the water going down. Now the water's changing color its getting quite a green tinge on it now there's the Top of the water, and the waves, rough waves Still the white froth seems pushing the yellow ball along - blowing it upwards, as the ball gets nearer the top it begins to change its get[s] longer & smaller nearer the top. it begins to change - larger in some parts than it is in others towards one end it gets quite small [toward one end it gets] and then there's a round ball and at the other end it tapers gradually. The white foam plays over it and in some places seems to stick to it, it seems gradually getting into a human shape, and the white stuff - makes the dress - I can see the hands and arms now. All the white stuff! gone up & now it comes down over the figure - it's rising out of the water gradually getting upright. Now the feet are on the top of the water and its standing upright, I can begin to see the features, these white things still seem to group and the figure stands in front of the froth., theres hair now on it's head the white dress is fastened at the waist with [Hues?] as though the pink specs had come out again it has a beautiful face, blue eyes light lovely hair the lightest of the yellow specks are [*105*] are the color of the hair, and the dress is the white Foam theres something coming in front of it - Oh its the Cross - it seemed to come out of it - its the grey Specks, its a grey Cross its getting larger - the feet are getting above the water, its more Transparent. like [them?] [steam?] its going right away, farther off, its getting smaller & smaller, theres the three Streaks of white one thats not but of the water & the moat top. its going away I can scarcely see them its gone out of the mirror - Its all [?]. The Vision lasted a 1/2 an hour. [?]die 16th. Oct. 1855. C.A Mirror Invoked the C.A 1/2 past 7 PM The C is here in white as usual. [*2030 7778*] I sincerely congratulate you on having entered another year of your life I trust that you will spend many in Peace of mind and happiness I thank you may I ask some further questions [*7779 2031*] do so I have received this letter from Mr Ormerod which also contains some remarks bearing upon the Subject of my Questions. [*7780 2032*] Read the letter I read it. [*7781 2033*] Before making any remarks upon his [letter] opinions. I will answer your questions. - The words of Jesus Christ that he brings to bear upon the Subject as 106 an Argument against your doctrine, he seems to misunderstand Jesus Christ fulfills the Law of the Prophets—I have said that the Old Testament , some portions of it are written by men having the power of Prophecy I do not mean to imply as did Jesus Christ in that speech , that men because they are prophets , must be divine — if a man prophesy truly that prophecy must be fulfilled The prophets in the Old Testament foretold that a Christ would Come. Christ knew this prophecy and he mentions it truth in that passage Your responses has answered my first question may I Remark. 2034 7782 He did not need divine inspiration being himself part of God. and therefore part of the divinity He was not inspired as others are I have before said that Inspiration was Solely God writing or acting thro' a man. May I ask you to define what constituted the Law If it was not the 10 Commandments as given by Moses 2035 7783 Jesus Christ does not mean the Law which Moses said he recieved on Tablets of Stone. He means the Law of God If Jesus in these words alluded to the Law of the Prophets. — and not the Commandments—did the Jews his hearers so understand it. 2036 7784 Some understood it to be the Son of [*107*] Moses, Those who had immediate Communion with him. Knew that he meant the Law of God. The Law which had been prophesied of and which was then laid down by himself He says that he is come to fulfill the Law and the prophets - or rather he means that he came to fulfill the prophecy of the Law for no man could prophecy of the Law of Moses for that had been given before the prophets lived. Then my Inference is that the Prophets prophesied the coming of a Messiah & a new Divine Law, that Jesus was that Messiah and his doctrine the Law., which prophecy he fulfilled [*7785 2037*] That is right [Many] divines appeal to Matt. XXII 32 & 32 & Mark 12 [*XII*] 24 [*26*] 28 [*27*] As an indisputable Testimony of Jesus himself to the Divine Inspiration of the Scriptures. [*7786 2038*] I cannot see that those words could lead any one to believe in the Divine inspiration of Moses. - he relates the fact that the Lord spoke out of a bush and Jesus Christ again mentions that fact and mentions with it that it is related by Moses My remark more immediately - applies to the Declaration I am the God of Abraham, the God of Isaac and the God of Jacob" [*7787 2039*] I misunderstood you, I thought that you spoke more of the fact of the Voice having spoken from the Bush. 108 2039 7788 Jesus Christ does there contradict the assertion that his Father, one of the Holy Trinity is the God of Abraham of Isaac or of Jacob. He and his father and Holy Ghost are the God of the Living Because all those dead for the time being are dead unto them. they have no need then of the Power of God or the Influence of his Son, until the time again comes that they are answerable for their earthly actions. May I ask your view then of Luke 24/36 to 44 2040 7789 the Word ["Moses"] was not in the Original To be a prophet it needs no inspiration and I may here remark , that it is not to the priesthood and the clergy or to them who humbly call themselves Divines that the answer to what is Truth is addressed. It is to those who by them have been misled, I am perfectly certain that they will persist in their doctrine were all the angels in Heaven to war against it— because by it they can bind men by fear and lead them by Subjection to their own great advantage These men will argue & cavil and hold on by a straw to their darling dogmas — forms & ceremonies. however great may be the strength of the opposition There is but one True doctrine of Religion — All those who have passed away from Earth know this, I know 109 it—and although the Arguments for & against. they are nearly equal all the different creeds may appear weighty to Man and leave him in doubt at last It is not so with me every Argument given , even seeming proof against the doctrine I have preached cannot in the least shake my Knowledge of the Truth and when I say there is but one True religion , that religion is contained in the answer to what is Faith. And is Acknowledged by all who have passed the boundary of Life — I feel that in all Sincerity I have done my all. I explained at length. may I ask your opinion &c [?790] 2041 do so Jno. Ch. 5-39. & 45=6-7 2042 7791 Jesus does not there make any Assertion that Moses is in any way equal to himself , he only there alludes to him as a prophet , a man great with man and noticed by God. If you will dissect those passages You will find that in none does he Assert that Moses is greater than a prophet. Jno. 10. v 34.35 2043 7792 He alludes to those by whom he was immediately surrounded, not those in Ages gone before — The scripture he Calls the record of his life Matthew. 14 2044 7793 A Little word has there been put in I am sent unto the Lost Sheep [*110*] of the House of Israel., it does not mean exclusively for them. this cannot have any weight against so many other passages, when he is declared to be the regeneration of mankind - The Saviour of all who believe in him, the son of God sent into the world to preach the Doctrine of Everlasting life, the Mediator between God & Man. He who promises that those who believe in him shall be cleansed and purified, even if their sins be as [?] they shall be as wool. May I remark that in saying "the Necessity of a Saviour must be obvious to all. - It is objected by Mr Ormerod that it was not evident to the Antient [?] Philos'r. and was probably [not?] even to the Jews [*7794 2045*] I meant that remark for persons now living It has been observed that there are no hopes held out by Jews to those who have not the means. the possibility of believing, that they shall be saved, indeed it is one of the valued items of the stock in Trade of Itinerant Missionaries & their advocates. that the Souls of the Heathens are perishing [*7795 2046*] They are no where denounced by him and if you believe that God is a God of Mercy, and of Justice & that he is allso all powerful can you at the same time believe that He has not made some provision for all those who have not been able to receive the Words of his Son. It is with them as with those in far distant Lands where the Light [*111*] of Knowledge had never yet shone heated by God, and allowed by him to remain in ignorance they are recieved by him as sinless - I returned thanks & while doing so Emma said here is more reading come [*2047 7796*] Mr Ormerod speaks of the indefinite form of Truth. Now it strikes me that many men ready to receive the true Religion, and feeling convinced of what is given in your book, may yet be unable to form a longer & definite form of belief from it. Now instead of the one used by the Church of England, I would have another Substituted for it - May I ask if you will favor us with it, now or next Tuesday Evening [*7797 2048*] I will give it you now I have been led to this remark by Mr Ormerods that he does not think you have given sufficiently your opinions, Your belief that ha[s] led to so Null a View of the Truth. [*7798 2049*] - There is one God - the Embodiment of all goodness, all Charity, all love the Creator of the Human race - Emanating from Him are His Divine Qualities - His influence, His Holy Spirit and His Son. God has Angels in His Presence - perfect as himself in purity in Goodness, & in Truth. but unlike himself - neither All mighty, All knowing or All powerful - their Capacities are Priests. “In the Church of Christ there is but one Supremacy, but one sacrifice, but one priest; and he who believes this antient, apostolic, Catholic, unchangeable tradition, is free of the Universe calls no man master in religion and spurns away from him,. calmly & courteously, yet with bold and brave determination, any man that would stand between him and his redeemer in the Solemnities of his worship, and in the communion of his soul with GOD." Eclectic Review 1851, 1/233 [*2049*] [*112*] [*7799*] are limited, his are boundless. There exists an antagonist to all this Good in the shape of an Angel fallen from this High degree; He is the power of Evil, always at Enmity with God Always striving(?) to rule His Creation by gaining man, the greatest of Acquisitions over to him & Subservient to his Will. This power of Evil becoming so strong it [is] was necessary that God should send into the World His Son to arm Man with a weapon by which he might defeat the power of Evil. This weapon is his Word given by his son to Man in the New Testament - Having given that Word to Man as a sure passport in all after ages to Eternal happiness, he gives to man his mortal body returning as pure in Spirit as when he descended from God. The two are again one and that Holy Spirit is still the [humain?] influence that is felt in the hearts of those who are willing to be Christian Men. Through the intercession of His Son God saves those who believe in Him - but through his own Love and Charity to His Creation the Human Race, He saves others. - [*113*] [*2049 7799*] It is evident from his Word that I He never intended, for the Creation of Man was not an Afterthought. to allow his Creation to get so far under the influence of Evil as to be Everlastingly damned - He will punish those who have lived with utter disregard to Him as the Almighty Those who have acted wrong, when they might have acted right, those who knew they were doing wrong, those who were Conscious of their Sin. at the time of Committing it. These are punished, many lastingly but under no Circumstance whatever will everlasting punishment take place. The Almighty will show the power of good over Evil by taking at the last the whole of His Creation and gathering them[self] to himself as at the beginning - The World will be destroyed and with it the Tempters the Power[s] of Evil and all will know that Christ is I ret Thanks 10 past 10 PM. [To?]die 23rd Oct. 1855 CA Mirror Invoked the C.A. 7.45 PM I mentioned my Interview with Mr John [Anapaman?] as to [pubs?] "Echo" [*2050 8000*] You have I am desirous that it should be published, and I think you cannot do better than let him have it. do you think it would be best to publish it as at present or as remarked by Mr Ormerod in [*114*] his letter "State my own Creed" [*2051 8001*] The author of what is Truth repeats that [letter] question at the end of his book. I think it would be well in yours to furnish with that simple doctrine. it would at least leave no doubt of your opinions in the minds of those who read it. Yesterday died Sir William [Mobigarth?] one of Her Majesty's Ministers & Secretary for the Colonies - in Early life he edited the Works of Hobbes, the father he might almost be termed of English Deism & of the Modern German [Phase?] of Faith - & latterly became a Convert to Spiritualism & Spirit Rapping May I Ask if we could see him in our Crystal at some future Evening, that is if agreeable to him. [*2052 8002*] He can appear willingly soon after death, it is advisable not to call him - indeed it is of little use when he has been deceased a long time. I am aware of his death and I regret it, because he was a man of talent and he might have been a Christian When will it be agreeable for us to see him. [*8003 2053*] He can appear this evening I will with Your &c call him in the ES. Crystal [*8004 2054*] do so May I ask if we can be favored with the continuation of the Vision [*8005 2055*] I think there will not be time this Evening In Aug't. 1829 Robert Taylor. a Clergyman of the Church of England. (or as he styled himself. "The Devils Chaplain" was confined in Oakham Gaol for publishing works opposed to Christian Doctirne that most probably [long?] [deemed?] the Easiest way In consequence of the Revd Robt Taylor in 1826 publishing a paper entitled "Manifesto of the Christian [Evidence?] Society". Dr John [?] Smith at the request of the Socy for promotion of Christian Instruction published an Answer. 2057. "If the Scriptures had been from God they would always have been preserved in their primitive purity" Lord Bolingbroke. If the great end proposed to be accomplished could be attained by that degree of accuracy which has been preserved. then there could be no absolute necessity for that higher degree which Lord Bolingbroke here demands. The leaving of the Originals to the custody of fallible mortals, may for all that any man can show. Subserve the Evidence of their inspiration quite as naturally and satisfactorily as a supernatural preservn. of them. which his Lordship makes a condition of his belief - To say that the Scriptures must exhibit a literation and punctuation accuracy through all their transcriptions and versions or they cannot be accepted as inspired & then there are only two methods of fulfilling this regimen: Either GOD must by his own hand produce every Copy, or if men are to by Copyists & translators from age to age & from nation to nation then in the very nature of things, errors could not be prevented but by a perpetual and universal miracle. which could be a far greater miracle than the production of the sacred books at first - But GOD does not lavish miracles even for the sake of preserving his own word immaculate Having given it to man he leaves [it to] him to conserve it in its primitive state according to the measure of [*115*] of defending "The Truths of Christianity - he about that time published The Diegesis - a book which I have here in my hands, some thought irresistible - I now think differently - that there are assertions in the book he knew to be untrue. Still there is much in its suggestions - especially in ambiguity into the authenticity of the rescued text of the New Testament I believe that he is yet living I can only say that his [nears?] are so totally opposed to my own knowledge of the Truth, that to me they seem undeniably wrong. [*2056 8006*] To Indwellers of the spirit world, who do no harm, but know [intrinirsty] Truth from falsehood, there can necessarily be no argument, no difference of opinion but [to] us mortals, whose belief - comes from [beginning?] on evidence brought before us - are [?] be able to be led into [?] [?] [on?] oldest existing [map?] of the New Testament more not written until [5 n b?] [features?] at least after the death of their [uprooted?] anything [?] therefore has been [inferred?] to many alterings, is there any possibility of obtaining the [?] as they were originally [given?] [*2057 8007*] [*The book thats the N.T.*] No earthly means can do it, but it must be convincing to mean that the Bible from its widespread circulation, it's wonderful power, it's difference from all other books in the [conviction?] it carries with it of being something more than mans ideas on knowledge - that the Bible is of Holy origin, and being of holy origin they cannot doubt it is preserved by the same influence that made it, through ignorant men, legible to those that follow nineteenth hundred the reverence he feels for it - Men are thus put upon a fair and reasonable exercise of their responsibility - High indeed it is but in perfect analogy with its exercise in all other departments, what Divine Gift to Man is not liable to abuse - it is surely enought that God has provided the means & the materials whereby Men may assure themselves and their fellows that they possess in the main, though[t] at so great a distance of time the words of Divine Verity - It is a just Cause of triumph & Confidence to the believer that after examining, with the utmost - care this whole question of errors, he may legitimately reach the Conclusion that neither lapse of time nor human infirmity has availed to rob him of one doctrine, one precept, or one promise - Eclectic Review Nov 1851. [?] 553 116 Years afterwards, and if it is perceived so that man may understand if now it is inconsistent not to believe that the power of the almighty has kept it from being materially altered. In your response you use the term "Bible" Christians use that term to include the Old and New Testament may I ask your definition 2058 8008 I mean the life of Christ and his doctrines preached by his disciples I recognize no other as "the Bible" If the New Testament is to be the standard of our Faith & Truth need fear no amount of [misogenation?] is it not imperative on men to subject the existing MSS. of the scriptures to the same rigid scrutiny as they would a contemporary book of a classic author to see that new "Commentary" of some conflicting sort has merged with the text and this leads me to ask how it was with the Text on so much power a state than one can possibly be - there arose in the first 3 centuries after the death of JC. so many and so ranging sects of Christians animated with the most deadly feelings of Theological hatred towards each other 2059 8009 As the time when Jesus Christ was born men were at great variance with each other on points of Faith and it seemed likely that the majority would fall from a belief in the God of the Jews, to no belief at all, Jesus Christ was then a man upon earth, He was not known or believed to be of divine origin, His first talking to the Jews when he was scarcely 14 years of age, so decisively of right and wrong made them wonder, and they believed [*117*] [*2059*] [*8009*] him to be something more than they could understand, and then when he healed the sick and performed Miracles, and preached a doctrine that was quite new to them, they said no man could do this and they pointedly asked him "who art thou" - and he said "I am that I am" that is the Same with God, the one governing Power of Creation - After doing these marvellous works and showing himself to be possessed of an extraordinary power, it necessarily caused great discussion amongst the multitudes who followed him about -- some worshipped him, some thought him an imposter, persecuted him & denied him, this of course caused much dissention and much cavil and opinions and beliefs sprang up that were (?mediums?) between his worshippers and his revilers. Your response leads again to the point as to the accuracy of the New Test Text - if in the infancy of Christianity such differences arose is it not probable that the Text in the hands of such men whom Charity compels us to own, may have been well intentioned, may have been altered, warped as it were If their peculiar view & [?this?] - whilst copies only existed in MS - when we perceive that, Taking the same MSs for a basis the Roman Catholic - the Protestant Catholic and the Unitarian - have produced, such different versions & advocate such widely different doctrines as in the 3 Translations now before us. May I ask you what was the Inscription placed by Pilate Matt XXVII 37 "This is Jesus the King of the Jews" Mark XV 26 "The King of the Jews." Luke XXIII 38 "This is the King of the Jews" John XIX 19 "Jesus of Nazareth the King of the Jews" Matthew & Mark only state the accusation - [?] Luke & John states three, in Hebrew Latin & Greek Hebrews ch. XI Note to "Echo" When perusing the 11th Chapter of St Pauls Epistle to the Hebrews It must be remembered that Paul was in descent and Education wholly a Jew. acts XXII .3 "I am verily a man, a Jew born in Tarsis in Cilicia yet brought up in this city at the feet of Gamaliel taught according to the perfect manner of the Law of the Fathers. That in this Epistle to the Jews on "the Efficacy of Faith" he quotes from their History, their sacred writ. the display of individual faith as therin recorded and by them believed with equal faith. - it would have been useles to have sought for evidence to the Jews from any other source.-- Paul himself distinctly says that he suited his Arguments to his hearers 1 Corr Ix 20 21 "And unto the Jew I became as a Jew, that I might gain the Jew, and to them that are under the Law, as under the law that I might gain them that are under the Law" Turn over 118 upon the Cross of J. C. 2060 8010 The only inscription was the mockery of his name. "Jesus God of the Jews" and the rabble shouted to him if you are whom you profess to be, show your power by coming down from the Cross and saving yourself -- May I observe how completely your answer is a Case in point -- Your response differs from the Evangelists & they all differ from each other. their versions are / read them / 2061 8011 There is the slightest possible difference in either -- The word King was not used because it was in mockery of his saying, that he was greater than King. Your answer would appear the most probable one as Jesus laid Claim to being the Son of God, & consequently the God of the Jews, but not their King -- and Pilate Evidently placed the inscription to annoy the Jews. more than the followers of Christ. 2062 8012 It is so The whole of the sentence has in it such studied mockery & such bitter hatred as only those can use who disagree and persecute each other about religion Mr Ormerod at my request made such remarks as on perusal suggested themselves to him, in his reading the answer to what is Truth -- I amongst others in opposition to any Views of the Old Test. worthies - remarked "How different an Estimate did the writer of the Epistle to the Hebrews form of the Character of the Saints of the Old Testament see Chapter Xi." to which I replied as opposite - may I ask your view 2063 8013 You are right. [Because by Faith they retain] / Sic / Because by 1 Corr IX. 22 "To the weak, became I as weak, that I might gain the weak, I am made all things to all men that I might by all means save some" Hence I think this Chapter (Heb. XI) does not prove the individuals therein mentioned Saints or that Paul - then deemed them to be so - but rather that had Paul been desirous of showing the disastrous consequences of a "Want of Faith" he would have quoted the same persons in support. Thus "Abraham who through faith had offered up his son" by want of Faith - Abraham passed off his handsome wife Sarah - as his sister upon Pharoah for which the innocent Pharoah got "plagued with great plagues" Gen XII. v17 Thus "Sarah who through Faith received strength to conceive seed & was delivered of a child when passed age " By want of Faith compelled Abraham to commit the detestable crime of turning Hagar & his own Child into the wilderness to starve upon a loaf and a bottle of water - so affectingly described in Gen. XXI. 14. 15. 16 Thus "by Faith Isaac blessed Jacob & Esau concerning things to come". and by "Want of Faith blessed the wrong Son first - Gen XXVII. &c &c &c ? ( te te te? or +c +c +c) "Saints" - Heb VI. 10 - Romans 1 .7. VIII. 27 - Jude 14 - also - Psal XVI. 3 Deut XXXIII. 2 The use of the Epithet Saint as a distinctive title prefixed to the names of a particular class or member of Christs followers. has no warrant whatever in Scripture" E O, Ash. MD. Notes on the New Test't p. 26 "The lateral term is Holy one # in Deut. & Jude it probably means Angels as there can be no absolute certainty respecting the real Character of Men in the Sight of God, All human decision as to who are to be regarded or heeded as saints must be fallacious -- Doctor Eadie Bib Cyclo: 119 2063 8013 Faith they gain an especial favor or blessing, it is not to be considered that their whole lives are good, or that their faith can triumph over all things. St Paul did not mean this, He only meant to show that one act pleasing in the sight of the Lord, met its reward That Faith was acceptable to him and he recited those particular instances to show that that Faith was openly rewarded while on Earth, it was the same then as now. If you know that a man has done many bad actions, that he is no better than any of the rest of men and at the same time you know that he has done one good and praiseworthy action, if you are unprejudiced & truthful you will acknowledge that one action when heating of the subject to which it relates as though the whole tenor of his life was of the same same stamp. I thank you, may I observe that the subject of the Pure Test -- of the New Testament - is of such vital importance - that I wish at some future Evening to again bring it before you. 2064 8014 I am desirous that you should know all that you require. I ret'd thanks -- may I now call Sir WM into the E.S. 2065 8015 You can If any advice to 2066 8016 I wish you to bear in mind that you must not invoke spirits in Mr Leas' Mirror do not under any pretext allow him to prevail upon you to do so. 10' past 9 9 h 15' PM E.S. Crystal page 120 Called Sir Tom M. 2' [?] thick, here something come -- Black frock Coat-- Grey Trousers, waistcoat grey too but a little lighter, satin scarf round the neck, not quite black, he looks very Male indeed, tall and Slim, not thin, looks very blue Round his mouth and Eyes -- quite light hair May I ask your name when on this Earth 8017 W M Are you agreeable to being Called into this Crystal 8018 I have no objection to it. did you know in your lifetime DA 8019 I did I am much perplexed to find by the papers your age May I ask how old you were when you edited Hobbes' works 802 about 25 do you remember receiving from me at that time The Horoscope to the particulars relating to "that great thinker". 8021 I do remember it now, I remember Every thing that has passed from my birth to my death. As at the time you edited Hobbes, I may presume You believed in the truthfulness of his views & Since has become [adherent?] to Spiritualism philosophy May I for edification ask your altered views 8022 I changed my belief but I was in greater [?] than before Had I died a Deist or an Atheist, the Mercy of God might have Saved me, but to believe in Spirits and yet deny the Spirit of God the governing power of all spirits seems to me now unpardonable but I have a hope that it is not so. At the moment of death when the Whole [wents?] of a life of many Sins passed before me like a phantasma going through my brain. I felt in the inmost recesses of my soul the light by which the darkness of all good deeds might be dispersed, but even then I could not recognize this light as the redeeming power of Jesus Christ and I died wavering or rather before my death I wavered for my last thought was given to Earth Although I felt the influence of the Son of God in my heart. I could not recognize it I could not believe it because my reason was at war with my heart [I felt that I knew] (sic) I thought that I knew the Sons of Christianity, the [disp???] and Controversies about it sufficient to make me acclaim that Jesus Christ was not one with God And the mind being singularly Clear of pressing when it is about to be obliterated forever, I went back to the beginning and I only saw in the Son of God, the Child of Shame and a living wonder - had my last thought been given to Heaven instead of Earth I am certain, that in that moment I should have been Convinced against reason that my Salvation could only be obtained by one means. My [?] if you are [?] that you are now Communicating with [?] [animals?] still living on the Earth. I can. I here still your feelings 122 ? Your conception of earthly things, a longing once more to be in contact with Earth to be back again with those that I have left - For this seems a dull cold void - and yet I have power greater then I had on Earth. For I know that things exist, that when there I repudiated with scorn I explained the CA [i?] view of the one [?] way. 8024 I have sinned, I do believe the truth and that solely I know of Gods mercy and his love but is it not now too late I regretted that [ ] were not likely to have directed his attention at the last moments - rightly They were not 8025 [?] next to being led aright myself and securing happiness from that source When alone it can be obtained, I derive nothing more than that those I have left behind me should while upon earth be placed in the right path they must be so far happier, so much stronger at the last if they can die in Faith and belief of the Trinity and of the Divinity of Christ. Even if one gains happiness at last it is a dreadful process to it, and I think the happiness must be much greater if you receive it at once as a reward - rather than secure it as a boon granted from Mercy after long suffering in patient endurance. May I ask if you left a wife or children surviving you 8026 I will not say a wife now - I have left friends - she ought to have guided me aright at the last. She 123 might have done it -- she professes to believe in the Christian Faith. As to Dr A's writing under the spiritual guidance of his Father -- & any proof -- or discourse.-- 8027 It is not true the whole rapping throughout (?) is but a conspiracy of evil spirits. I could give no proofs for I am powerless as are all those deceased persons whom the rapping spirits pretend to represent, had they the power they would not allow it. I could not give it you. I expressed my surprize & named an instance, 8028 I remember it all, but I am not to be the means of bringing Dr A to believe in the evil that surrounds him. I explained if any comm.n to any one 8029 Not now, I can appear again When will it be agreeable 8030 This day W[?] 10 PM. [symbol] 6 Nov. 1855 CA Mirror Invoked the CA My seer having unfortunately been too unwell to inspect I was not able to invoke last Tuesday. May I [?] 8031 2067 do so If Adam when in paradise had not sinned would the encrease of the human race have taken place 8032 2068 Yes Would Adam then & his descendants lived for ever 8033 2069 they would all have lived until the Earth was changed, but it was foreseen that they could not exist without sin and the hereafter was anticipated In Romans V Verse 12 it is written "wherefore as by one man Sin entered into the World, and death by Sin; and so death passed upon all Men, for that all have Sinned" If death was thus the effects of Adams Sin, did it also fall on the ? Creation, or would the animal world also lived forever. 2070 Men's Sin makes no difference to the rest 8034 of Creation, one would have passed away as now to give place to another. May I observe that I cannot Conceive how such corporeal forms as [we?] now possess ( even if disease was unknown) Could possibly last 1000 years. -- even the human form ? to the fall different from its present ? 2071 They were the Same It was known to God when he Created the 8035 World all that should happen unto the End -- therefore he knew that Adam & Eve would Sin -- although they might have remained free. Ethnologists divide the existing human Race into Several Classes -- & when we compare the Caucasian or European with the N. American Indians or the [Mexicans?/Mulattos?] with the Negroes, it seems almost impossibly that Climate alone should make the difference, seeing for instance that the Children of the Dutch inhabitants of the Cape after Years [Iroquois?] are as white at Birth as though born in Europe. 2072 The Immediate descendants of Adam 8036 were born of Various Colors, so that they might form distinct Races. Did that take place before or after the Deluge. 8037 2073 Before Was the flood Universal ie all over this Earth 8038 2074 It was not Am I then to Conclude that the Colored Races are the descendants of those born before the Deluge and not part of the [Nordic?] Family 125 2075 8039 The colored races were derived from the 5th and 6th generation after Adam The flood did not totally destroy them the centre of the earth was flooded but not the remote parts - all was destroyed for many thousand miles round Noahs Ark and from him are descended the inhabitants of the South. Are you aware that our Earth is a sphere, nearly Globular & not a plain 2076 8040 I am aware of it, there are great undulations in that part were the Mountains rise the flood did not reach, but the plains of the land and a large portion of the Sea was much above the present heighth. I am aware by the action of the Tides that it is possible for the water at [determed?] periods rising higher on one portion of the Earth. & falling lower at its antipodes, & that this may have occurred at the deluge for a longer period & greater heighth than ever since known. but may I remark that now & for many Centuries past the fair Races inhabit the North & as they get more South they vary until quite black 2077 8041 Noahs Ark was not pitched on the Land, it was in the greatest part of the flood on the Sea. May I now make an observation, with great deference to you [?] - That your answers to Metaphysical Questions are so admirable & prompt. Whilst your answers to Physical Enquiries are so often opposed to what as Mortals we know to be correct. 2078 8042 There is a difference that which belongs to the mind or the Spirit, or to the Spirit world Ive know immediately & at once, it is part of our own being. That which belongs to the Earth 126 8042 and to man Physically, we only underst'd through him, as he does the Spirit World through us. -- But I must say we know all the Laws of Nature and we understand creation as it comes from the hand of GOD, but we cannot quite rightly underst'd the names and the forms which man assigns to it. Accept my thanks I hope you do not feel offence at my having so placed this observation before you 2079 8043 Can you think me spiritual & pure & Yet think that I shall be offended I mean that I hope you doubt image I placed it before you doubtingly = I have the highest respect & esteem for your obliging responses 2080 8044 I do not doubt it, altho I cannot entirely comprehend the body, I can fully understand the mind & all its workings Spirits can feel sorrow for Man and pity but they can never feel other than love for the whole human Race. On Tuesday Week I called Sir N'm. M. - his responses gave rise to many serious thoughts, but as he could not give me any proof convincing to others, I do not desire to Call him again unless he has a wish to appear. 2081 8045 he has no particular wish to appear but there is no harm in his doing so. As Emma is still unwell, could we have the continuation of the Vision this evening, it would perhaps ease her. 2082 8046 You cannot have it this Evening Can we have it next Tuesday Evening 2083 8047 You Can Should we continue it on the Tuesday after that or shall I then Call J. Balsamo for his Memoirs 127 2084 8048 You can see the whole of the Vision first or you can communicate with him before it is finished Can we see Mr Anderson this Evening 2085 8049 You can Can you explain to me why Mr Anderson's At. Spirit even when he appears serious & candid never tells me truly the names of persons, places, streets &c 2086 8050 His atmosphere Spirit is but the Shadow and the Echo of his Body: He would tell you just the same in reality but may I observe I never could get my own A.S. to answer me rationally or seriously on the Contrary he always behaved most frivolously 2087 8051 At. Spirits are not always the same as their representatives upon earth. He might not behave the same now if you called him - It is when communicating with you that they lose their power. When they are acting by themselves spiritually one with another, they are generally the same as Man. Shall I call my A.S. before us after Mr A. before. 2088 8052 before May I &c. 2089 8053 [Whatever your Guardian Spirit] (Sic) Whatever your Atmospheric Spirit may say to you in the mirror, you must not believe him under the influence of Your Guardian Spirit - I cannot control his Moods. I will see that he appears I will have you to deal with him His fancies & belief are not my opinion & knowledge does my [?] as to [?] "Echo" meet your app'l 2090 8054 It does 128 12' to 9 PM. C A. Mirror Called my A S. Fred Hockley Now there's someone coming, its you Coming, yes quite plain & dressed as you are at present. Good Evening my other self may I ask you some quest'ns this Evening 8055 What are they When I formerly called you, Your behavior was so extremely silly & frivolous, that I was equally vexed & astounded as I naturally concluded you would endeavor to aid me in acquiring Spiritual knowledge. 8056 I never behaved worse than any other Spirit, there's your friend Mr Dresser You huffed him, because he didn't trump up some fine thing to tell you. have you in the spirit world had any communication with Lieut R F Burton 8057 No he is just as far from me as he is from you do you know if he ever used the mirror or Crystal I gave him with success 8058 I know nothing about him. do you know Mr Anderson 8059 yes do you know where he now is 8060 with the Army in the East You now appear in the same clothes as I have on. have you the same things in your waistcoat pocket. 8061 It seems rather impertinent to ask so many questions May I ask you to show my Seer what you have in your Waistcoat pocket 8002 I shall not. I will not ask any more questions that you may deem frivolous, but I will ask if you have Changed Your Religious opinions -- are they the same as mine 8063 I know yours but I dont believe it right May I ask what reason you can give against my believing in the atonement through J. C. 129 8064 I am a Unitarian & So would you be in a few days time were you not persuaded otherwise. I cannot conceive how you entertain a different Opinion from me of you are my AS. 8065 I entertain the opinion you would do were you not blindly led in the dark Can you give me any reasons against the belief in the Doctrine of the Atonement 8066 If you throw off all bondage & make your mind perfectly free, you will see nothing to support the belief of a Son. - There is a written testimony but is that testimony true. Of the Creative power I have no Doubt of His Universal Spirit I have no doubt - because they must exist to keep the world in unison & Harmony. but there is no evidence to show that by the life and death of one man the world is redeemed. The Doctrine of Sacrifices is necessarily an abstruse one yet it undoubtedly forms the most antient & most Universal rite ever practised - & when we look at the Religious state of the world at the time of Christs appearance - notwithstanding it had produced [?] [?] Zoroaster Pythagoras Socrates Plato Aristotle Euclid & so many others. Yet the great Bulk of Mankind was steeped in abject ignorance. believers in Polytheism Sabaism & Idolatory. & only the Jews had made any approach to a publicly recieved Rational Religion it seems to me to have been absolutely necessary that some Divine Missionary should be sent into the world to place Man in the Path of Truth.- that Mission was fulfilled by Jesus & when at the Crucifixion his Spirit reascended to GOD the body was accepted as a sacrifice for Sinners 130 8067 No amount of argument can bring me the least connection, I have told you my belief, I do not wish, I do not intend to Change it. if its wrong it will not hurt me, one thing I am certain of. If you had, had Orion for your Guardian Spirit as I wished you before you would have been a great deal better off. Are you then devoted to the Same Occult Studies as I am here 8068 I am, and my friend Orion, assists me to [?] he is not quite so high as he was. but he is worthy of a better post has he taught you any thing curious in Magic Science which you would like to inform me of. 8069 I cannot practice Magic as you do, being Spiritual, I am using it all but Orion has Shown me many Curious things interesting things , very interesting I went with him but a very short time ago into where all the Dreadful bad people that leave the Earth are Confined , I saw a Bishop although he had been dead many years was Still Counting out his money , although through Doing it so long & so often Every vestige of flesh was gone from his hands The inordinate thirst for Gold is [?] a [?] Vice— that pastime may do for a Spiritual bishop, but on this Earth they prefer to be with [?] & Good [?] lined — Give [?] & Balls. + act the Gentlest the [?] — what Else did Orion do. 8070 He Entertained me very much by showing me how to bring the Spirits of that place into the Atmosphere and also by showing me how to resist those wandering Spirits on the Earth to any particular mortal of Course I did not intend to do it. Still 131 I was much pleased with the idea Have you any objection to tell me how those spirits were brought into the atmosphere. 8071 By visiting them & making them believe we had in the atmosphere that for which they particularly longed -- that for which they had sinned Can you tell me the Formula for fixing certain wandering spirits upon any person. 8072 You'd be doing that besides You'd be telling Mr Lea. about it, and he's deep enough in already. do you know my friend Lea's At Spirit 8073 Yes very well How does he get on in the Spirit World with his Hardies 8074 No better than he does at Limehouse. I cannot conceive the reason. Can you. 8075 He was never cut out for it, he does not go about it rightly. but i cannot conceive how his wife lost the power of Seeing, after she had seen so well 8076 I should have been very much surprised if she had retained it, that's the difference Theres on Old Gentleman wishes to see you in this mirror, hes writing now. May I ask you his name. 8077 He is an old man and has got a trumpet in his ear You know him very well and I believe this will be the last time that you will see him. Is it Robert Owen the philantropist. 8078 no answer May I advise you to change not only Your Religion but your Company or at the last you may wish to catch hold of the skirts of my coat but as Momma says I will fling you all & wear a spencer. 8079 You have given me your very kind advice in return my I say a word 132 8080 Which is worst. to learn what you are and to acknowledge what you do as Orion does - leaving you to find out that he is much better than he really seems to be Or - [?] the guise of being much better than you are Conceal a traitor, a hypocrite and a destroyer. glossed over with a too simple and Confiding Veil - as some one who enters into Communion with man. I hope at another opportunity you will appear if you have no objection 8081 I have not, if you have no objection Orion would like to appear., I have wished him to do so - he would entertain you give Your instructions and advice and be a very kind companion not only in the Mirror but out of it , at all times will he attend you. I can only allow spirits to appear in this Mirror who can withstand Exorcism -- Now he's going 20 ' to 10 PM. I said If Mr. Robert Owen we shall be happy to see him but him only Here is someone coming it is Mr Owen Black frock coat black velvet skull cap. - no trumpet. Good Evening Mr Owen we are pleased to see you in the Mirror. I hope you are well 8082 He shakes his head May I ask if you can hear me Speak to you 8083 I am getting very feeble I am sorry indeed to hear that. have you published part 7. of your life yet. He looks at you very hard his beard under the chin is very white - he shakes his head - now hes going, hes turned round nodded his head smiled & gone. 14' to 10 PM. Seepage 13[?] AZIEL I command and conjure you by AZIEL and by the power of this Seal You shall influence [all?hou] with whom he is in any way connected so that they may as I command Love him or hate him or feel any of the strongest Emotion that you can command go you must obey me. The portion of reading I have transcribed above is not a quarter of the Original 133 [?]13 Nov. 1855 C.A. Mirror Invoked the CA. The C A is here I have received this letter from Mr [?] may I read it to you 209[0]1 8084 [?]You can do so, but I am in some part aware of its contents from its influence over your mind I read the letter, havE I made my self understood 2092 You have 8085 He rejects Spiritualism on religious grounds — You will see him shortly and your opinions are sufficiently Wrong to be Expressed on the Subject he first mentions But as regards Spiritualism and its accordance with the Laws of God, I should wish you to remain at that meeting as neutral as You can , receive his Argument against it and givE it me as nearly as you can against next Tuesday Evening It is my Cause to refute it I will use all my power to share [my] the objection that he holds, if my answer does not agree with your opinions in some measure or you should wish to introduce more you can alter it and then givE it him as your own opinions I do not wish you to say much before for fear that not Knowing all you may appear contradictory I will not upon your advice 8086 2093 If I can help you more I am willing on Last Tuesday Evening I was much concerned to find that my at Spirit continues his Connexion 134 with Orion and so [?] adheres to his former proposal for me to have him for a guardian Spirit I cannot concieve the cause. 2094 8087 Orion is continually in the Atmosphere and he communicates with him He would willingly appear to you if he could I will never call him without our previous Sanction 2095 8088 If you see him it must be in the Crystal, I shall not allow him to appear in this mirror May I ask as I am not prepared with Queries If we can have the continuation of the vision & also commences with the promised memoirs of Cagliostro 2096 8089 You can. If any &c 2097 8090 I have not Your At Spirit desires to appear he observes you requested him to do so I hope my seeing him will not hinder my rec'g the Vision or memoirs 2098 8091 It will not -- The C A's gone 5' past 8 PM Called my A S. Fred Hockley Good Evening 8092 Will you do me a favor Yes if its one I can do with the consent of the C. A. 8093 Its too slight to need the consent of any but yourself I wish you to look in the Crystal or your other mirror for 5 minutes I am anxious to receive this Evening a communication I have long waited for. and have not the time now to spare. 8094 It will not detain you long now, I wish you particularly to look I have a great wish You would defer it till next Tuesday 8095 I cannot defer it 135 Shall my Seer turn round & inspect the Oval MIrror 8096 Yes 12' past 8. Nemy so urgently requested I very reluct'tly consented & Emma inspected the Oval mirror Its very thick heres something silvery coming, now its all black. It looks like part of a mans cloak now I can see the legs, it is a cloak now I can see the head coming , a dark man, black curly hair. Moustachios beard underneath the chin black velvet cloak coming down to the knees fastened in the front & at the neck with a chain, a very large heavy Cloak. May I ask you Name 8097 ORION May I ask why you have been pleased thus to appear 8098 I was desired to do so by your atmospheric spirit he asked me to communicate with you. Have you then any thing you wish to communicate to me. Emma here said now his black coat's gone & he is in armour. 8099 I have that to Communicate for which he sent me May I request you to inform me what that is 8100 Your At spirit told me you were desirous of having a formula by which you might fix the wandering spirits of the earth upon any particular human being. that is so are you willing to tell me how it is done 8101 Yes You have to use these words at the same time fixing your mind firmly on the object you desire You must think some time See a portion of the Seal & Spell as copied from memory -- the words are the remainder of the original spell which was not burnt. opposite page 133 136 before of the person you wish them to join You must first write these words in the blood of a Lamb or a sheep thus making it a sacrifice to those who give the power and then inwardly and earnestly repeat as if reading from that you have written. - Emma said now heres a Circle Come all white with Red figures in it -- she then made an accurate copy (of which some resemblance is placed opposite) She then said here is short lines or reading all Round it beginning at the top, upon her attempting to read -- the Seal turned round so as to bring the words direct under Eye. - and she read the inscription which consisted of a Conjuration & Command by the Power of [Azril] &c & the Seal, to attach him or themselves [at?] (the party) -- divided into 3 equal divisions by red spots. -- this occupied a very long time & I became exceedingly fearful the C A would take offence & not give us the vision or Memoirs = When the first Seal & the Invocation was Completed there came - 8102 "There is a seal made to Correspond with this which you place above it. [Illustration] they fit exactly over the Red holes in the last and so connect the two seals. I then said it is now 9 oClock may I ask you to give me the further instructions another time 8103 I cannot another time 137 I was never very anxious that the vision should cease as I wanted to continue my Seance' with the CA mirror & said May I request you to leave that I may continue my vision in the other mirror 8104 Will you dismiss me then before I finish my communication My At Spirit said, you would only occupy 5 minutes It has now occupied more than an hour. besides Your Communication can only be used for base purposes - 8105 Then you should have said at first that you would not have received it Your atmospheric Spirit is urging me to stay. I exorcised & dismissed Orion 3[81?] C. A Mirror Invoked the C A. Emma said you are here again Why have you again appeared uncalled [2099] 8106 I wish to say a few words I must trust to the very slight Courtesy you seem to possess to hear me I should not have believed you to be the counter part of myself, either from your treatment of me or my friend Orion who appeared at my request. You requested me last Tuesday evening to appear. I did so I answered your questions I gave you advice that you might have benefitted from. Your pride I suppose is too great to receive any information that you 138 8107 believe inferior to your own judgment you requested me to appear again I did so. You requested me to give you the Charm by which the wandering spirits of the Earth and Air are made to prey upon a mortal I requested Orion who is more competent to do so to give it you When he came for that purpose and you had received as much as your curiosity induced you to long for -- you are not particular to enquire if its Evil until then. - Your goodness & purity becomes alarmed, and you fly off to something else, to satisfy another longing for the marvellous. I do not blame you for this but I think that Common Courtesy ought to be observed in your dealings with all. You should not make the distinction of flattering and praising one for what you dont want and tell the other that what he has given you is evil although you longed to know it. It is your own fault -- You said it would only occupy 5 minutes & I have lost an hour & a half. 8108 It was your fault being detained an hour, it was [?] thing at once you might have done if in 3 minutes. 139 I wish I could induce you to give up your [??nexion] with Orion 8109 As to giving up Orion I shall not do it any more than you giving up your acquaintance however bad or good. and there are many even upon earth as Evil as Orion but a human form can hide it human deceit can clothe a serpent I do not wish to hold any further communication with you. You well know the troubled life I have led, and I do not wish now to recieve knowledge in Black Magic - applicable only to base purposes I know too much of that already. 8110 If cant and hypocrisy are the only roads by which your heart and mind are open there are others You can communicate with who will soon lead the too Easy Way. hes gone 22' past 9 PM. Invoked the CA to appear Now you are come back Why have you again appeared 8110 You might have wished me Good night Good night and let me beg you to give up your dealings with Black Magic 8112 You are afraid You have done thing in recuring that Seal at all and now you wish to lay it upon my shoulders. hes gone 1/2 past 9 Invoked the CA Now you are Come back again and I said 8113 You seem to have a fickle fancy and a changeable mind Now you are gone. 140 Ex: the Mirror Invoked the CA. 2099 8144 "The CA will appear at ten o Clock." 10 PM. Invoked the CA The CA is here I explained the transaction which had taken place and that I had burnt the Seal & formula 2100 8115 If you can help it, it must not happen again - Orion is Evil when you have once entered into Communicat'n with Evil it is not so Easily Shaken off - whilst the slightest influence of his was remaining either on the Seal or in the Mirror, and your Atmospheric Spirit so earnestly desiring him to remain I could not allow any other vision to appear for as I vouch for [all] the goodness of all that I show I must be doubly careful of preserving it pure. I am Sorry that it has happened this Evening I hope it will not make any difference or hinder the Visions appearing on another Evening 2101 8116 The Seals were very powerful that Orion gave you, with them you cannot only Command one of the wandering Spirits but a whole tribe You could have kept the copy in Ink, without any harm as it is ineffectual unless written as he told You. I explained my reasons - If any &c 2102 8117 Your motives & wishes are quite right I have not Action Ended 141 ♂︎die 20' past 7 PM - 20th Nov. 1855. C A Mirror Invoked the C. A May we have the cont'n of the Vision & commence with the Memoirs of JO Balsamo this Evening 2103 8118 You can May I ask if there is any formula by which Good Spirits can be attached to Man as in ☍ (opposition) to the spell given me by Orion 2104 8119 Good spirits can only be attached to men by their desire for them I have seen Mr Ormerod, he will on some future Tuesday Evening attend and state personally his objections as to Spirit Calling, will that meet your wishes 2105 8120 Yes I can only say the same as I would now, that after a few earnest enquiries every religious objection vanishes If a man objects to spiritualism because it mystifies him, and he cannot control it - or if he is afraid of its having undue influence over him -- that is a sufficient individual reason for his withdrawing from the search but when he attacks it on so wide a ground as religion, he makes the cause a Universal objection, only sought after by those who have no care for the goodness and truth of what they seek. May I ask if you are aware of the different indeed opposite views held by Roman & Protestant Catholics upon the institution of the Lord's Supper In the Romish Church the priest professes to offer in the Consecrated Wafer, the real body & blood of JC The Lords Supper "Scripture says nothing of an Administrator, Justin mentions a President, to whom the head and wine were brought, and who offered thanksgivings and praises to God - In a subsequent age we find a remarkable contrast, instead of thanksgiving we have Consecration; and instead of praise we have an oblation. Tertullian like [?] Justin speaks of a president, but we soon find the Consecrat.n restricted to the Bishop, called Chief Priest if he were present or in his absence, to a priest without whom the rite could not be celebrated. Dr. R Halley "The Sacraments London 1851 pp 212 142 as a Sacrifice for the partakers Sins Protestants especially dissenters view it not as a Sacrifice, but as a Commemoration of the one Sacrifice by Christ himself for the Sins of the World. May I solicit your views 2106 8121 It is almost unnecessary for me to say that no bread can be the flesh, no wine the blood. It is revolting that such a system sh'd exist, the words of Jesus Christ "do this in remembrance of me" clearly show that he intended it as a custom to be kept in commemoration of his last meal with the whole of his followers. There are many "religious" persons who in actual life almost appear to leave their souls at church along with their prayer books & hussocks, to be used when wanted who make no scruple of taking the Sacrament regularly and there are others who not thinking themselves worthy never partake-- may I ask if it is religiously speaking compulsory. 2107 8122 It is not compulsory. I think it ought not to be taken by many now in the world who make it a practise, neither do I consider those unworthy of it who have sinned. Taken in its finest sense that of rec'g the meat and drink of Jesus Christ blessed by him in Commemoration of his death to me implies that you intend & devoutly wish to follow in his footsteps That you take him as he was upon 143 2107 8122 Earth as you guide and call upon him by the signs he left to watch you from his divine home Viewing it in this light only to be recieved by those who are individual followers of himself it seems to me a mockery publicly to practice it - Why should man recieve it from the hands of a priest as from Christ himself - is not the very act as desecrating to him as the Commemoration is pleasing I believe that a man is always nearer to God and therefore to Christ when he is communing with him through his own heart - than when he is praising him thro' the mouth of a Priest. Although men should not receive the Communication of Christ with the Knowledge and intention of doing wrong in afterlife & of Crime they must as far as humanity can do determine to devote the remainder to holy purposes still it is a very mistaken notion that you ought not to take it because you feel unworthy, it is the very penitence and humility that make it acceptable. If you feel sufficiently strong & good to resist every temptation and lead a holy life by the strength of that goodness, why call upon Jesus Christ through the sign which he gave of his humanity to aid and assist you 144 One word more I should strongly advise all those to recieve the Sacrament who feel their end is drawing near. it is then most Essentially necessary. If any Advice as to the Vision or Memoirs 2108 8123 You will see part of the Vision I will defer any explanation until it is all over. -- That which Joseph Balsamo will show You, you will understand If you had wished to have kept the diagram of the seal Orion showed you there could be no harm in that if you had destroyed the instructions as to making it for the other is entirely useless. unless offered as a sacrifice in blood Is it possible that I could have the Seal restored without applying to Orion for it 2109 8124 You cannot have that back unless Orion gives it you but I mentioned this not so much in reference to that as with others that you might hereafter recieve. If the instructions how to make them are destroyed the Seals are ineffectual therefore you Confine to yourself the Knowledge I ret'd thanks 25' past 8 PM. 145 C. A Mirror 1/2 past 8 PM. 8125 The Vision Now theres something come it looks like an iron bedst'd. Very low down in the mirror it only looks like the frame work - its very shadowy - there seems something laying on it coming - its very like Mr Owen with a black velvet cap - his face this way, dressed in black, boots & all on - now its plainer its crimson He's laying on & his head on a Crimson pillow, its like a sofa with a top to it, his eyes are shut and he looks very pale, I don't see any thing else Now theres something coming a long way off behind, something white, its the figure I last saw come out of the water, he has got the Cross before him and has got wings he looks very high & its coming nearer now. the old gentleman laying down is very close, the figures come nearly to the old gentleman and then went away as quick as possible now he's stopped again Now he's come up again quite close this time the old gentleman opens his eyes, he's put his hand across his Eyes, his body seemed to heave up quick and then sink lower on the bed than before Now the Spirits going nearer to him hes put his hand out and touched the old gentlemans chest and theres something like smoke no, not smoke more like steam come out of the old gent'ns mouth & conts round - theres some words in it but they are so small I cannot read them - I can see ---------- immortality ------- the vapor goes round and round towards the spirit & gives over 146 over the Old Gentlemans Shoulder as he lies on his side with his face this way. - his lips move again but the words on the paper are so small I can scarcely read them I can see - The Lord --- saved -- through - Jesus Christ " now the bedstead couch is all going down out of Sight. but the white vapor still keeps in to the Spirit it came up [like a] spirally but now its spread thick in the middle the couch is quite out of Sight. Now the Spirit has turned sideways and the vapor has assumed just the same outline as the Spirit only no wings it looks like the shadow of the Spirit but its so thin and quite flat now turned round the thin vapory form is full front this way and the Spirit behind it and you can see though a space as it were cut through it the Vapor is only on this side, it makes one side of the Spirit look round and the other flat -- the flat side is the Spirits left side. Now its moving upwards it is strange the spirit has transparent white robes which are wrapt round and round so that you cannot see any feet and Round the vapor so as to hide the feet They are going upwards fast or rather its the space around them going down, Now theres something dark coming on the top of the mirror its clouds some white & fleecy some dark & patches of blue it it just like the Clouds passing thru the sky They seem going up into them or papery through them - that is the clouds one coming down Now its clear again theres a tinge of yellow [Illustration] 147 Coming ovEr it like a Yellow mist now its getting like Gold & brighter still towards thE top — Now theres a number of figures Coming with wings they seem to come down through all this Golden Color they [?] all dressed in White , most beautifully white and transparent — the yellow looks likes a Golden light over them, they being so very White Although the angels all here (No[?]) and the others at 2. they look An immense distance off , there a great many theres 12 here altogether. & [?] theres 12 on the side. they are forming themselves on both sides in a circle & [?] they make 2 sides of a Circle [?] an opening at the top & bottom (31 Now this ones gone up and got into the Circle at the lower part and they hav# [?] up ,4) theres a very great diffce. between the Angel that Came out of the Water & the other angels, I cannot tell Why it looks more substantial — its [?] which looked Snow White alone now looks [?] a dull leash Color Compared to the white of the other Angles and its form is more rigid & Caorser Now I can see another form Coming its thick White but of no shape (5) its Coming in at the top opening its Coming into the middle [5] & come up to the [?] if the Spirit to which the Vapor is [?n], just as the vapor did 148 8125 Now the last white form and the vapor seems both to get longer than the Spirit in the middle & widen & now they completely meet and cover the spirit all over but you can see it thro because they are so thin but there seems a great Change the Spirit in the middle seems melting away then transparency seems to be going right through him, I cannot explain it - now its transparent all through and becoming a beautiful shape like the others the wings are getting beautifully transparent - its changing into one of the Angels, You cannot see the vapor outside now. now its quite like one of the 12 theres no difference its a single figure lighter & more beautiful & the same tinge of Gold over it. Those of the 12 that are on the other side of the Circle are spreading out in one straight line now the whole 24 are straight in a line & the one is in front of them - the one goes first by himself - now they all go behind me they are going gradually up & away its very shadowy I only see their outlines - its veiling - its gone its Clear 25'. past 9 PM 149 1/2 past 9 PM Oval Mirror To receive the Memoirs of Joseph Balsamo - Commonly Called Count Cagliostro 8126 Its thick now theres a book come such a nasty dirty little book - bound in dirty dark brown leather & lighter on patches as though something had been spilled on it - its very thin there's no letters on the outside now the top covers opened & theres a good deal of Writing, it's a title page, it's getting larger it's in MS. 8127 A Key to the Tables of Le Roto or the winning numbers of the Lotteries or games of Chance J. C Rue St Antony That is all on that page and now it's turned over on to the cover there's no writing in ink on the back of the Title but its covered with figures in pencil Emma then described the table & having no knowledge of the astrological figures caused me much delay in attempting to describe the diagram &c on paper - which occupied me until 1/2 past 10 -. The diagram is shown as far as we could - on the other side but there are a great many figures in the outside 150 as well as in the Circle to recieve -- 8128 [large illustration of a circular astrological table] As it is now nearly 1/2 past 10 & my Seer is fatigued may I ask if we can have this figure again to copy next Tuesday Evening -- 8129 Yes May I ask if you have any observation to make before I close action this Evening 8130 No 1/2 past 10 PM 151 ♂︎die 27 Nov'r 1855. CA Mirror 1/4 to 8 PM Invoked the C.A My Seer has suffered much for some days from pain in the Nerves of the face, I am afraid without your permission to Mesmerise her., may I ask if you can give me any advice to relieve her 8131 No answer Asked again - & mentally 8132 No answer May I ask when it will be agreeable to you for us to receive the cont'n of the Vision we had last Tuesday 2110 8133 You can have it next Tuesday Evening Last Tuesday - instead of receiving the memories of Balsamo's life when on Earth we had a MS entitled "A Key to Le Rolo or games of Chance &c. this appears to be a reference to my MS Copies of Cagliostros famous MS. called the Tables of Rotalo - may I ask why that which appears to consist of Cabbalistic Tables appeared instead of the Memoirs 2111 8134 Joseph Balsamo promised you copies of works which he had upon earth so that by them you might gather suff't. materials to form a knowledge of his Life and also of his means of acting in the singular manner that he did The book of which you have only seen the first leaf. is not a book of Tables, it is a MS. written by himself for his own use I believe that it is the most curious that he had - It is not what he learnt others but what he learnt from. May I ask if the Oval Mirror is under any Spirit or under your surveillance only. - or by whom is the vision shown 8135 2112 The author of the MS shows it and he has power over it. When by the means of my Seer I copy the MS 152 Can I ask any question without causing the Vision to disappear 2113 8136 You can Can I continue it this Evening 2114 8137 You can The Apocalypse or Book of Revelations has caused perpaps more speculative controversy among Protestant & dissenting Scholars than any other of the New Test'ts books - and as Theologians are ever ready to wage war to the Knife against those who differ from them and may say that no two of them agree. You may concieve how difficult it is for one like myself to form a consistent view of the scope & meaning of the work. may I ask when it will be agreeable to you to furnish me with Your views of the Apolalyptic book. 2115 8138 You can commence it as soon as you wish -- I am quite willing to answer any question on any subject but more especially on that which is of much importance for altho simple of itself it is with difficulty understood -- --- because the language in [my opinion] in which it is written is so different from that in my opinion it ought to be Altho the Origin of is was a revelation from God -- visions given to Saint John, it is not written by inspiration - and he knowing that it would be given to the different nations and in different ages should not have written it in so complicated a style. May I ask if i shall read it a few verses at a time or a Chapter at once. & then recieve your views 2116 8139 By a whole Chapter, I can make my remarks at the end. 153 Shall I read the first Chapter now. 2117 8140 Yes I have before me the Protestant Received translation The Douay Roman Catholic - and the Unitarian which shall I read 2118 8141 The roman Catholic is the most correct translation but it matters little my opinion on all three is the same I read the first Chapter 2119 8142 John says he saw this in the spirit -- It was a dream -- that which he calls the Angel - was the influence of God. His holy spirit through that he saw the Vision on the sabbath day. He speaks of the Vision of J. C. as having feet of brass eyes of fire hair like white wool from his mouth a two edged sword -- of Seven Candlesticks & of 7 stars Now the vision of Jesus Christ [*JC*] as so revealed to him was radiant with light and brightness, a Golden light fell dazzlingly upon him -- but it was not like brass or Gold John meant that he shone in exceeding brightness and he likened it unto brass, and the voice of Jesus Christ strong & powerful Yet low and soft he likens unto many waters & to a two edged sword. The Light which surrounded him looked artificial like expiring lamps and he calls them candlesticks, whereas the lights in his hands into 154 were radiant & bright he likens unto stars. [*skip a line*] [I read again verses 19 & 20 remarked] It appears in v 19 & 20 [here as tho] that Jesus [Christ] himself called the Lights, Stars & candlesticks 2120 8143 [*skip*] The Vice speaks twice it tells him to write what we has seen and send it to the Seven Churches - that is his own description between [Shall I now read the 2nd Chapter] 2121 8144 [Yes] [I read Chapter II.] Chapter 2 2122 8145 It is there written as tho the Spirit that appeared to John and gave him the advice and Counsel to send to the Churches - began his address to them by describing himself, but it was not so. John gives the description of him who gives the Counsel. May I ask your view of those two strange verses 6 & 15 and what the doctrine of the Nicolaitanes were. 2123 8146 They believed in the Unity not Trinity But the words of the vision were not put down by John. when he recieved them, and as no man can recollect even an hour, afterwards every word in a conversation - John rememb'd. it less perfectly when he wrote from the dream. - Although it is in substance what he recieved. In expressing it afterwards he pervades it with the sentiments of a Man. - Thus it is impossible for any Spirit of Purity & goodness removed 155 from Earth to experience any earthly feeling - but he says hate. I ret'd thanks [*// p 167*] As next Tuesday I am to have the cont'n of the Vision & Cagliostro's Memoirs may I continue the Apocalypse on Tuesday Week 2124 8147 You can. If any advice - & mentally as to my Seer 2125 8148 I have a few words to say Sometime ago, I appeared in Mr. Lea's mirror at Limehouse, I then said for the last time, but I have reason to believe that what I have said about religion made an impression upon his mind that nothing else perhaps would do - do you think so I explained that I felt sure that as my friend Lea knew & believed per force, things appertaining to Spiritualism which was quite opposed to his reason, or to mathematical demonstrations - & yet were True - so he might soon be convinced to recieve thro faith that belief which his reason would never give him. 2126 8149 It is more acceptable to God when one man neither great in faith, in truth or in Charity is brought through Jesus Christ to a firm belief in him and in his holy Spirit - Even at the eleventh hour. than it is to receive those who living in him have died in him. - He rejoices to recieve a lost sheep more than the counted ones in his fold. and knowing this, I would willingly place Mr Lea on a surer ground than he is at present. feeling that I have made an impression on his mind, I earnestly wish to communicate with him again - because I now 156 8149 certain by the Grace of God, that by knocking down the old temple of his worship I could by faith There are appeals that go more to the heart of man simple yet truthful as they are than all books written or words penned If I could make this appeal to his heart by striking at that point where his [faith] (sic) belief wavers. I fear not my success in making him [believe] (sic) walk by faith and not by sight - and making him firmly assured by the reason of the Soul of that Souls Salvation only through the death of Christ. I hope to see him on Friday next & will with your permission make an appointment for him to be here on Friday week 2127 8150 I would much rather appear in his mirror for that purpose. I had much difficulty to get my Seer to go last time to Mr Lea's and as I promised not to ask her to go again I am at a loss how to manage it - As Mrs. Lea can no longer see - but he could bring his mirror here if that would do. 2128 8157 I do not wish him to come here on account of the Guardian Spirit that attends him. I do not know how to get over the difficulty unless you can open Mrs Leas Spiritual Eyes 2129 8152 I have no power over things, had I so, I might make him by force believe what I would try to do by conviction had I that power I would not use it I do not then know how I can arrange it 2130 8153 You can ask her Guardian Spirit to give her the power of Seeing but 157 You must do mentally. but he careful above all things that you do not ask him to show her any other vision and that you do not call any. Simply desire my appearance & if that fails do not persist in it once will be sufficient when you are ready to receive the Vision put your hand on the mirror Mentally ask Lero to enable Mrs. Lea to see the Vision that you desire - then ask her inspect the mirror without having told her what you have done. I returned thanks 25' to 10 PM. Oval Mirror Requested J B to show the Book we last saw & continue the Comm'n 8154 2' Heres the book again its opening at the same place Its quite plain May I request you to turn the book so that my Seer may copy the 2nd quarter of the book Emma said the wheel in the Centre has turned round on the little pivot She then gives me the figures & signs & I completed the other three sides - & at each quarter upon requesting it the wheel turned round to enable her to read it this occupied us an hour --- 10 30 PM Action Ended. -- see the wheel page 150 158 ♂︎die 30 Nov. 1855, 8 PM. Lero's Mirror At Limehouse Mrs Charlotte Lea Spex. I invoked agreeable to the CA's instruction, for half an hour strongly & earnestly. at the end of that time the mirror altho veiled -- had no vision I requested Lero to inform me if we could have a Vision - 8155 In half an hour You will I think regain your Vision You will not see till then. 1/2 past 8 [9] PM. Invoked again After a lengthened & earnest mental Invocation The mirror veiled a beautiful light appears. Now the two top corners are very bright its all gone thick now there a figure but so distant I can hardly see it -- there is some reading I cannot make it out I can see the figure has a bright light round the waist but cannot see the face -- after some time Mrs. Lea said 8156 "God in his good time ---- but could not read the remd'r of the sentence It remained a Considerable time & upon my requesting the CA to appear plainer the light around the C. A become dazzlingly painful The CA then left at the top side - 9:15 PM. 159 ♂die 4 dec. 1855 C. A Mirror Invoked the C. A. I explained to the C A our want of success at Mr Lea's on Friday evening 2131 8157 I wished, earnestly wished, to have given Mr Lea instructions and advice for his future welfare. Unless I could do so to himself it w.d be of little use Mrs Lea will not regain her power of Vision Mrs Lea has a niece a Child about 11 Years old who partially Sees. Could Mrs Lea direct her faculty 2132 8158 I cannot tell unless I was near her. May I "call" for Mr Lea next Friday week to see if the child can see. 2133 8159 I have before said I shall more urgently wish it now - that you should not call any more spirits in his mirror He has quite as much power for calling them for visions of trial as you have. I do not think it probable that he will succeed for a long time neither do I wish it so far as more visions are concerned that excite curiosity, make amusement or lend only to what is much worse interest and ill gotten health. but at the same time I earnestly pray and am desirous of doing all that is possible for the spiritual welfare of Mr Lea. I am desirous that one at least should try first believe in things far greater than this world 160 8159 can afford. and knowing as I do that in Gods Grace He makes the most inscrutable agency the means of enlightenment and guidance to his beloved people, I have looked upon these things as the end by which he would be made a faithful follower of Christ. If I had accomplished this I should have left him, never to have appeared again or to have held Comm'n. with him in this world, for it is not his body or his mind as a man of earth that I love. but the immortal and the precious treasure within. I explained at length my more than 20 years friendship with Mr Lea. - and asked if there was any harm in his Calling for his Young Seer to improve her vision 2134 8160 There is not As to Calling or constraining 2135 8161 No It does not I do not wish to be called on Tuesday W[?] but his Calling does not oblige me to appear. I do so of my free Will. I explained that my Seer declined going before that she had done so to please me, & that I could not ask her to go again - if the C.A had any method to propose 2136 8162 I have not I much wish to appear to him I do not know any way than his bringing his mirror to Croydon. of getting over the difficulty 2137 8163 He must not come here I do not know how to surmount the difficulty 161 2138 8164 You will do me the Justice of believing that I only wish to appear for his benefit I ret Thanks If any &c. 2139 8165 When you next write to Robert Owen tell him that I entertain the deepest respect for him, that I feel great sympathy for him and for his noble endevors [f]upon Earth - and that in sorrow I pray for his soul send him when published a copy of What is Truth. tell him I trust that he will see[t] in the simple doctrine that it contains a later & finer anchor of hope than the of one unknown God. I ret'd thanks & explained as to the vision on of which I intended sending Mr Owen a copy 2140 8166 You are right If I may &c 2141 8167 I have not this Evening. Will you then please to favor me with the Vision 2142 8168 I will do so May God bless you. 27' past 8 PM. 8169 The Vision Now its veiled theres something coming all over it it appears like fluted pillars white glossy looking pillars covering the whole mirror but not straight up but standing like a timber roof only so indistinct & so very White Now its rising & getting more like an arch, there seems to be such a dazzling light behind it as rises, its very bright it seems to come from a point at the back which is intensely bright 162 Now it has got to the top it is a perfect arch and the brightness of the light seems to come down as though above and beyond it, it looks so beautiful - There is a figure coming in at the top [*a*], its the Spirit which formed out of the water, I can tell it by the Cross before it, its much whiter and brighter than when it came out of the water. it is coming from where the light is brightest - it looks so sorrowful - it keeps on looking all round it, its put its right hand up to its head its dropped its hand. and turned right round with its back this way., the wing's towards us and the face towards the light - (this is the first time the back of a Spirit has ever being seen by Emma) Now theres some more figures coming in the light - the Spirit is coming nearer to you [*b*] & the other figures have come down (to A) they seem to come down in a shadowy cloud that hides the lower part of them, they dont seem to walk or fly as it were but to come down supported by the clouds, their wings are quite still - the Spirit raises his head & hands as though he was entreating them now they come nearer. but when they come together there is such a difference, the Spirit of the water who looked so beautiful by itself seems now so coarse in the form & dress to what the others do. It looks like the C.A coming down Yes it is the CA. he has got some thing carrying in his hand the CA has his crown & purple robes on - The CA's face is so white that your paper (this) looks almost black compared to it. its a book he has got in 163 his hand a large square one but very thin and the[y] covers are not stiff. they bend over as though it was only a paper cover its a very thin book, its leaves fly a very little way apart theres reading on the covers and although so small its beautifully printed so clear & distinct Now the water Spirit is taking it from the C.A. they are as far apart as ever they can be, to reach the book the CA has hold of the book at the top. at arms length and the other hold of the bottom at arms length. now he has taken it away from the C.A. theres a little ring through the back at the top of the back and he has hung it on a little hook at the front of the Cross. If the printing was the right way upwards I could read it. Now the CA's going up towards the light behind the arch - now they are gone & the Spirit has turned this way - the book hangs straight before him - the reading is. 8170 Metaphysical And Spiritual Philosophy Or The Connection With And Influence Over Material Bodies By Spirit. The cover is white like the whitest of white vellum the letters are black and all the words begin with capital letters - It is a beautiful clear white book. no gelding - the Spirits face is this way and the space around him is going up so as to make him look coming down - The arch 164 is gone out of Sight, its get darker & darker now theres something coming at the bottom a little peaked place like the top of a hill or Mountain and the Spirit is going towards it its folded its wings close together at its back and sat down upon this peak.- its unhooked the book from the Cross and turned it round opened it and put it on its knees., its put its hand to its head & the elbow just on the Edge of the knee and pulled the book more this way it sits sideways to me. its all going - its quite Clear. 20' past 9 PM. Oval Mirror 9 30. Called J. B to show the Continuation of his Communication Now the books Come its open, theres sums in pencil & ink all round the wheel. 7 . 726 . 713 . 7 Is it necessary to copy these pencil figures 8171 They are of no use being Calculations of the separate people who were engaged in it Is it necessary then that I should have the Horoscopes. which surround it 8172 It is necessary to put round the Wheel the Horoscope of the persons who are engaged in the games of Chance by this you tell who will lose & win and What will be the amount Can you tell me the dates for which they are Calculated [Illustration -- numbers advance clockwise from the dark red line on the left] 7 17 27 37 47 57 67 74 Magical Number 87 97 107 1000 . 7 2000 . 7 3000 . 7 4000 . 7 5000 . 7 6000 . 7 7000 . 7 M 8000 . 7 9000 . 7 10000 . 7 1 - - - - 5 10 - - - -15 20 - - - - 25 30 - - - - 35 40 - - - - 45 50 - - - - 55 60 - - - - 65 70 - - - - 75 80 - - - - 85 90 - - - - 95 100 10 . . . 20 10 . . . 30 10 . . . 40 10 . . . 50 10 . . . 60 10 . . . 70 10 . . . 80 10 . . . 90 200 . . . -------- 20 - - - 40 20 . . . 50 20 . . . 60 20 . . . 70 20 . . . 80 20 . . . 90 300 30 . . . 50 400 500 600 700 800 900 1000 100 . . . 10 100 . . . 20 100 . . . 30 100 . . . 40 100 . . . 50 100 . . . 60 100 . . . 70 100 . . . 80 100 . . . 90 2000 200 . . . 50 3000 4000 5000 6000 7000 8000 9000 10,000 70 165 and then I can[not] compute them at my leisure as my Seer is not acquainted with Astrological Signs - 8173 This is a copy of Joseph Balsamos he calculated before the times, but the names of the parties engaged will answer the same purpose. Emma then furnished me with all the outer figures Actually belonging to the Wheel as on the opposite side - when finished I said will you turn over the leaf unless you wish to give me any information first. Now theres another leaf turned over Theres pictures of dice theres 4 dice theres a red line curled round the page - at the bottom theres a glass bowl. with a red liquor in it 1/2 way up., theres a line or cone drawn through it and a dice in the middle - the half of the dice in the liquor looks like pearl the other half like Ivony. 8174 Theres 4 more dice at the top (see the drawing at the back). they are 1. 4. 2. 3. - they have reading under them. 8175 " The lowest number must be put in the solution that will make your opponent lose - the lowest number being heavy of course cannot turn up. Theres a pack of Cards in the Middle, theres two hands under the cards got hold of them as it were - 8176 "This is for winning unfairly in throwing [Illustration] The lowest number must be put in the solution, that will make your opponent lose - the lowest number being heavy of course cannot turn up. 166 dice you can throw any number you please by making the reverse side of the dice heavy, and that without ever being in any way discovered Now the book's short is gone clear Have you any further observation to make 8177 No Will you continue next Tuesday 8178 Yes 20' past 10 PM Ended. ♂︎die 11th. Dec'r. 1855. C.A. Mirror 8 PM Invoked the C.A. May I ask if there is any objection to my calling Orion & other spirits into my other mirrors & crystals & receiving information from them. 2143 8179 No harm arises from your [doing] seeing him or recieving his communications But harm would arise from it if you allowed yourself to be influenced by his opinions and advice He is little better than an Evil Spirit he mixes with them himself and delights in leading others into their company but his principles & opinions are too dearly expressed and too much opposed to all sense of right and truth that must exist in the hearts of all who would not willingly err, to obtain reliance or trust. I explained 2144 8180 I do not wish you to call one Spirit exclusively when you have a chance of calling and seeing others of every grade In Spirts as in Man you can only 167 judge from their appearance, their actions and their communications and if the whole is consistent and perfect to your standard of excellence, then you do them as with man only justice in believing them good I will answer your questions concerning the revelations of St. John I read the 3rd Chapter. 2145 8181 // John makes the same mistake here as in the former ones, his whole description of Christ speaking is written as though it were the description of Christ given by himself to be transferred to the Church. I think myself the doctrines in those Chapters is quite spoiled by the manner in which it is given The whole of the revelation is written the same and I look upon it the same as the dreams of Swedenborg A good man holding communication with Christ by means which in a waking state he cannot fully understand or rather the impression being perfect on his mind he cannot make those understand to whom he would give it // I read the 4th Chapter 2146 8182 The description is very peculiar it is inconceivable that a door sh'd open in the Heavens where space is without limit without division or without restraint - It is also impossible 168 that living creatures in the likeness of monsters, worse than any animals created in nature should be in the very presence of God because if this is taken with faith - you cannot consistently deny the existence of Souls in Animals, for without a Soul there would be nothing saved, and if at the end of all things in a place where the greatest of souls would be seen, Animals are there saved and placed it must be by the intercession of Jesus for their Souls Or if in another light these animals are considered as symbolical signs for what purpose could the maker and commander of every thing beautiful have monsters in his presence such as the description given by John - that they really exist there it is absurd to believe. I read the 5th Chapter 2147 8183 That Chapter is a perfect transcription [*?*] of Johns writing and in the beginning of it there is an error which cannot be passed over - On the book being produced with 7 seals he states that he wept because there was no man found worthy of opening it. Now in a spiritual world where he is the only mortal - and he says that he went in spirit - in a place where no Soul even could enter unless redeemed, and cleansed & purified a book is produced in the very hands of the Almighty God, and no man is found worthy of opening it. 169 It implies that the book could not be opened by God himself and that by some means a trial was made among men. for if no trial was made how could it be found that they were unable to open it - and if man in his mortal state - and the mortal state is man - could not be as a man in the presence of his maker and in the Spirit World, - then that book must have been sent to man on Earth, and he being unable to open it - Man the image of his Maker with the Divine Spirit within him and the influence of God over him being found unworthy of opening the book, - the task devolves on one much beneath the state of man one of the Animals - Do you see the Error I explained re-read Verse 13. 2147 8184 It is the truthful dreams of a Man I cannot see the good of publishing them - More than this I cannot see the sense of believing them for in the last verse that you mention there is another great inconsistency John being in heaven & in the presence of the Spirits - hears, (that is a mortal faculty) - the living creatures on the Earth the fishes, and the birds, and the Insects proclaim the praise of God. - Now this is utterly impossible and must seem so to a Mortal - And if you pass over that - and believe that he heard the [*170*] Spirits of these Animals & fishes speak you not only allow that they have a spiritual existence, but that they have reason, and not only reason but a soul - and faith in one particular Creed, by which that soul can be everlastingly saved by recognizing with praise and worshipp'g God they must condemn [*?*] by reason other idols and worship him because they find him more powerful, more truthful, and the true God. I read Chapter 6. [*8185 2149*] I do not wonder at Controversy for who can understand that which does not exist. John calls that a book which on the Seals being opened - sends forth - not tokens of peace and good will among men, but death destruction. Recollecting that this comes from the highest source of all, that it is to take place at the last when the world is again void and the human soul is made divine Can it be possible that these pictures from a book, should have an influence that the [?] God has not, - that Chapter contains within itself that which levels it with the Earth, - it seems to me more like the wanderings of an insane mind, than the real description of even a vision of things that will not exist until the world ends And then how far different [*171*] from that which he describes In one thing in that Chapter he alone is right - Spiritual books exist - they have done so from the beginning and will continue to the End. [*page 178*] I ret'd. thanks If any &c. [*8186 2150*] You will see the end of the vision if you desire it tonight, that has been continued for some time. We will with your kind permission do so and defer our Communication from Balsamo till next Tuesday Evening. [*8187 2151*] The book which you have seen in the hands of the Spirit is mine. Having been ordained through his own merits into the higher order of Spirits he returns with a mission to Earth, that is, to be the guardian & protector of Men, and good purposes and to exercise a pure and holy influence over those willing to receive the word of God, but the task was a difficult one and on entering upon his duties, he found apparently the same insurmountable obstacles that a man would do on first entering into Communication with the Spirit World, and it was necessary for his Guidance and instruction that he should have an explanation of the Connection between Mind & Matter. - Material & Spirit - Body and Soul, before he could perfectly discharge his duties to those above or below him I have loved to contemplate 172 that subject in all its different bearings and connections, my knowledge & conclusions I placed together and gave him I believe that to others besides himself it would be instructive and interesting. - If you desire it at a future time you can see it. I explained my wishes at length. 2152 8188 I believe it is best to finish one subject before you begin another The Vision You can see concluded tonight. You can then continue the memoirs of Balsamo and when I have given a further explanation of the Vision I will then show you the contents of the book. -- 1/4 to 10 PM. The C A left. The Vision 8189 Now its thick theres the peak of the mountain come and the spirit sitting on it with the book open. in white, his wings folded up, now he's closing the book, he shut it up, I can see the cover it seems so strange that all the words begin with Capital letters, now he is standing up with his wings unfolded, now he's going off the mountain is going up he appears as tho coming down, now I can see the tops of some trees -- now its come steady its sand and gravel under his feet and all the trees round -- now the trees are going (from left to right) the spirit does not seem to tread on the Earth it keeps passing like a [lashy?] wind sometimes wider and then narrower they look like fir trees & some with [*173*] tall thin stems with a few very large leaves at the top Now it has stopped still theres a very large round sandy place all bare, no trees the trees are at a distance the Spirit stands in the middle theres something coming from him all over his head and all round him like a vapor now theres little images of himself coming not like him with the cross they come out in all directions like little images theres two or three out of his head and others in different parts in the vapor theres 4 round the lower part - 5 on the wings side, 3 round his arm, 3 in front of him theres 2 in his neck 4 round the head he is standing sideways, I cannot see what are on the other side they are very little images, he has still got the Book in the front of the Cross the Images have all come down to one place in front of him & facing the Cross they are going a double [?], now theres some coming from the other side Theres 6 more that makes 27 they are in two rows The Cross on the Spirit comes from the band round the neck, to a little below the girdle of stones round the waist - The Spirit appears about a foot long and the Images ab't 4 inches they keep moving the trees keep going back. Now they are spreading out in different direct'ns and as they spread out he gets higher up hes gone right up above them they keep quite level, he rises above them going over their heads he goes slanting & head first now hes quite laying down (horizontal) as tho flying his wings are spread out, his dress and the clouds and all keep going onwards, he's getting a great way above them, he has almost got to the top of the glass - and the place where the images are is getting thick I can scarcely see [*174*] them, it is quite clear where the spirit is now I cant see them at all, the Spirit is at the top of the glass as though flying with his face down, in the thick mist below there's some lines coming across just like those I saw at first (see opposite) [*No 1. 8190*] In the first is a very large building something like Saint Pauls, it has a dome. theres a sheet close against it I can see all the little people carts & carriages., theres steps go up to the door and a good many people come down the steps and in among the people theres one of the little images, he came so curious in amongst them and from the Spirit above there comes a little line of white like a stream or line of fluid - its round & all the way the same size. - it goes from the Spirit down to the little image [*No 2. 8191*] Theres the Sea all blue waves, green waves, no blue waves, all white foam on the top of each wave its dreadful rough. theres such a pretty little ship toppling about it - its so dark all round it - Oh it lightens in the dark cloud - & then you see the Ship so plain, it looks so pretty you can see the reflection of the lighting on the water. - it looks so nice now theres a little image come with the red cross., hes popped in from the top of the Ship - right on the highest part & stopped as it went down the side of the woodwork (the mast) I can see him standing on the Shipboard & he has a ray or line from [*175*] the Spirit at the top, now the sea is getting so much calmer, theres no lightning, the ship seems to have got steady. - that is all there is there - [*No 3 8192*] I dont know what that is, it is such a dark hole a lot of men in it its not a room, because it has got a round rough top - it dont look as tho it was built, theres such strange things on the wall, swords crossed 2 or 3 pairs - little holes in the walls and things in them as though they were stuffed in - & put out. 2 or 3 little old duty flags, terribly torn right at the end theres a picture hangs up in a very handsome carved wood frame thats the only tidy thing in the place. theres one man sitting just under the picture with his cloak under him, he's got a long grey beard; black gown on, black velvet cap. - theres another standing at the side leaning against the wall, hes dressed something like an Englishman his hands in his trousers pocket his legs crossed & his back against the wall - a very long waistcoat on split up at the sides he's got a black velvet cap on. no beard or moustachios a little man with such a sharp nose & piercing little eyes, just over his head is a skull nailed or stuck to the wall. - then theres a little piece of something in the middle for the Table, its no shape theres - [*176*] Something on it - the table and the seats round look as though cut out of the rock. the table in the middle has a flat top theres two men sitting against it - the seats seem part of the rock or cave. The picture over the old mans head has painted on it - (see opposite) theres reading at the bottom, it begins with R ---- its only one word I cannot make it out - Its changing there's a little man coming on the top of the Table and such lots of little lights glimmer out of him and a line of fluid comes down - I can see it come down as it were [*No 4 8193*] Theres one man sitting at a table in a glass room, the shape of a bell he's got a table, and a great many books on the floor, and piled up round him, he's got little holes out of the house and telescopes go through it - theres 3 Globes a large one a middling sized one & a small one he sits there, theres a little man comes down on to the table right into the books & a little pipe is come down to him. [*No 5 8194*] Theres a room hung with black and a black Coffin on Tressels and Silver plats on it - theres candles coming, and the little man sitting on the top of the Coffin his wings foled up & his hands crossed before him - [*177*] [*No 6 8195*] Theres six children, one quite a baby the biggest is a good sized girl they dont look as though they belonged to each other, one is so dirty and ragged and another so smart - the baby is so pretty with a coral and a laced cap. Theres a poor half starved boy so cold and ragged and dirty the biggest boy has a gold watch, in his dirty hands, & dirty greasy cap on, he is making all sorts of antics, his face looks swollen. he has got a scar or cut on his face. and the next is a boy in little jacket and trousers and white waistcoat with big hat on his head and a little bunch of flowers in his button hole and theres the little man - & the [?] a line & all the little lights dart out to each child Its all gone 10' to 11 PM [?]de 18th. Dec. 1855. C A Mirror 7h.15 PM. Invoked the C A In white purple robe - crown &c. As next Tuesday Evening is Christmas day may I ask if it will be agreeable to you to appear - the Evening before or the Evening after [*8196 2153*] I will tell you before I leave. As my friend Henry Lea is so unfortunate in these mysteries may I ask if it would be advisable for him to change his Guardian Spirit & if so &c. [*8197 2154*] From the unsettled & undecided state he is in at present. I think no higher Spirit would adhere to him. [*178*] The Spirit who shows the visions of the remains of Joseph Balsamo's life wishes you to know that he will continue them on any Evening you may wish he being unable to do so this Evening Knowing this and knowing also that a time of rejoicing is at hand, I will give you something by which you might bear in mind my sincere wishes for your welfare and happiness - Your instruction and advancement in knowledge I feel I cannot do any thing you will receive more kindly, than to give you this - The C.A. has the book in his hand. I ret'd thanks [*8198 2155*] I will give it you this Evening after I have answered your questions & on another Evening I will finish it - Shall I then postpone the reading of the Apocalypse. & receive your esteemed communication [*8199 2156*] there is time for both I read Revelations Chapter 7. [*8200 2157*] It is perfectly impossible to take it in a literal sense, and it is even more impossible to receive it only as a figurative speech - All those who read it must surely recognize in it only the wanderings and dreams of a mind wrought to a state of - (?) by religious conjectures If you look upon it in this light the only one in which it can reasonably be received - it is easily accounted for. - there are [more] no people more truly insane than religious fanatics on every other subject they may be reasonable & open to conviction [*179*] [*8200*] But if once a man is persuaded of one particular dogma in religion, no matter how absurd or how utterly inconsistent with truth as a whole he clings to it with his whole strength & from it he builds a giant creed - he forms fancies without foundation, on the most intricate subjects, and he dreams until those Ideas become unto him realities of things utterly impossible - putting such faith in his own convictions & those convictions arising in his own mind without any relation to the views of any other men or any written record, he naturally believes himself to be superior to them to look upon himself as a prophet and as one having a power that they cannot command. - And so Saint John dreamt and so have men dreamt since & yet these are good men, men true & sane on any other subject, than the one ruling them. - Surely Religion is powerful in its simplicity to cause such dissension among men. May I observe that my seer sees this evening with difficulty - does it arise from [possibly?] the position of the mirror [*8201 2158*] They appear as plain as they have done I read Chapter 8. [*8202 2159*] That chapter is supposed to describe the end of the world. how [holy/hardly?] different that scene will be [*8202*] John makes it a scene of torture & of [*180*] suffering, and of horrors-- Is it not for God to believe that he could torture those remaining on Earth at the last day in the manner described. There is no doubt that the Second Coming of the Son of God will take place without notice long before to men. The signs of his coming will be subtle only as his progress is made and the [Colon?] and happy influence of his [love?] will not make those then existing upon Earth. suffer death by flames or death in a sea of blood - neither will they be scorched and dried up by fire without even their knowledge. Without there being able in the least even to ask for Salvation their souls will be harried before a tribunal as with Justice could only punish their guilt. Taking the meaning of that Chapter in its mildest sense it would seem that God is desirous to catch man in their wickedness that they might be punished for it - that he is watching to destroy them. For in recognizing him as all seeing, you must believe him to be aware what is existing among his Creation - at the time he chooses to destroy them. And if he takes them without notice and destroys them in the state he finds them in of what use is the Second Coming of the Son. No the God of [?] is not watching to destroy his people but to save them - and when he sees that the time is come that those on Earth [*181*] have among them the true light of the Gospel - for the sake of his Son - for the sake of the ten who have preached his word, shall the million be saved And again John makes the angel of God the messenger of Terror - he makes them do that by visible process, and that process revolting - the same thing the invisible hand of God could accomplish calmly & unseen. the Transformation of the Earth. Is it not more consistent to believe that his Angels are in his presence. [waiting with him] waiting with him to recieve those that his Son shall make acceptable, and that at the same time he through his own power, the same power that created the Earth. should return it to the Void from which he brought it - May I &c [*8203 2160*] Yes I read Chapter 9. [*8204 2161*] Do you not think that that Chapter is too revolting to be one of the same record in which Jesus Christ when dieing upon the Cross with his last breath. prays "Father forgive them for they know not what they do." - ? Passing over the slighter errors for I cannot conceive how John after describing the being which he does of many 182 forms as coming from the bottomless spirit - can call it a locust - surely there is no likeness between that Animal and his description - this is a trifle compared to the tenor of the whole. I will call your attention to the part in which he speaks of these forces of Evil tormenting the human beings whom God has let fall into their hands knowingly for five months. If any thing can justify the assertion of all clergyman that many millions is too small a Calculation for the number of the Everlastingly damned this is it. If &c 2162 8205 If you wish to read another Chapter I will answer it. I read Chapter 10 2163 8206 This Chapter seems almost absurd The part which John assigns to himself during all these proceedings is a very prominent one. - In the Character of a Mortal he cannot be on Earth and in heaven - Speaking to those about the throne - and Eating (this shows he must have been in the mortal state.) The book presenting to him by the Angel standing on the Sea & Earth. For what use could he swallow the book - or how could he taste it both sour & bitter - and if he did eat if for what possible use could it have been done. "Spirit is universal life and from that springs every thousand quality" I said my Seer is not able to read the following words will you please to render them plainer 2165 [?] &c. It cannot for a moment be received as [* 183*] an account of what will actually take place - to believe in it you must deny entirely every principle of true religion And if you do deny consistency and truth for the dark and uncertain men of imagination what do you gain by the exchange. probably nothing for in the whole course of that revelation there is nothing that man can receive no foundation for reasonable faith there is no way provided out even if leading him to the distinction of being one of those marked by the Angel to escape the Destroyer. I ret a thanks. many [?] solicit the [form?] of receiving the contents of the Book. [?] by you to the Spirit in the Vision entitled Metaphysical Spiritual Philosophy. Now the Ca has opened the book - it is very small as yet - it is printed in very small yet beautiful type - only the [?] from [?] there is no fly leaf the writing begins a little below the middle it is beautifully printed , no moment but so distinct Clear and such white paper on the top is three lines. [*21/14 8207*] "Where there is life there also is Spirit -- In all things created there is Life Therefore in all things created there is Spirit Acknowledging &etc. &etc [?] a read the first page. and the leaf then was [lined?] [?] .- [?] the 2nd page-- then her vision becoming indistinct the [?] [*8208 2165*] She is not able to read any more will you kindly continue the Comm. n at your next apparition [*8209 2166*] I will do so As next Tuesday is Christmas day may I ask which day will be agreeable to you to appear. [*8210 2167*] I cannot appear before the Tuesday following Shall I then defer recieving the memoirs of Balsamo [*8211 2168*] No it will make no difference about your recieving that. If any &c [*8212 2169*] I have not this evening 1/2 past 9 PM The C A left. Action ended. [?] 18 Dec'r. 1855 7466.7 Unitarian doctrines 18b 7471 The Action on the eyes of the Seer = by the CA's appearance --- Glasses. 7470 not to [?] on the orater 7474 Dr Ashburner in light 7601 the C A distance from us when called 7617 As to important manifestations 7619 Spirits names show their office & powers 7660 The Old Test't -- & full [?] Rx 7713 Seeing in the crystal. 7715 Teachings in d o 7723 Crystal seeing [*x*] 7727 What is Faith -- 7728 prayer 7729 redemption thro J. C. The [Trinity?] 7737 As to my mesmerising. 7759 writing the [?ship] 7767 I John v 7. see Rx 419 7777-8 Jesus quotes moses 7789 7780 "What is truth" 8008 The words "The Bible" defined as the N. T. alone 8053 My A.S. and his opinions 8097 The Evil spell. to 8110 8121.2 The sacrament 8027 [?] [?] the Key to Rosalo 8192 the possible P. C BF1335 .H63 1853 vol. 9 Copy 1 RBSCD 2010 414646 AR-NGT-2016026 Transcribed and reviewed by contributors participating in the By The People project at crowd.loc.gov.