WEBVTT

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>> From the Library of Congress in Washington DC.

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>> Good afternoon! 

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I'm Sue Vita, the Chief of the Music Division.

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It's my great pleasure to welcome you to this lecture,

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which is the sixth in a series, 

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cosponsored with the American Musicological Society.

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We began these talks in 2008 with a lecture on Ruth Crawford Seeger.

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Subsequent programs have highlighted Irving Berlin, Arnold Schoenberg,

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William Schuman, and even one 

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of my predecessors former Music Division Chief Harold Spivacke.

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Both the music division and the society are pleased

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with the success of this series. 

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Statistics demonstrate that the library's web casts

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of these talks have a worldwide virtual audience

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and are even used in University curricula.

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Not only do they demonstrate the robust scholarship

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in American Musicology but they offer an enticing glimpse

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into the riches of the music division's unique holdings.

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We invite AMS scholars to present their work twice a year,

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here in our historic Coolidge Auditorium.

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But also through these talks, we invite young scholars

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to consider investigating our collections for, I assure you,

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they still hold myriad untapped treasures and research topics.

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This afternoon's talk by Anthony Sheppard highlights an intriguing

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link in works by American modernist composers whose compositions are

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housed at the Library and the influence of Japan

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on their musical expression.   Before introducing Anthony, however,

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I would like to introduce a frequent visitor

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to the performing arts reading room Professor Laura Youens

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of the Department of Music at the George Washington University,

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who brings greetings from the American Musicological Society.

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Laura.   [ Applause ]

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>> Laura Youens: Good afternoon! 

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I am honored to represent the American Musicological Society

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in what it rightfully regards as an important research initiative

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with the Library of Congress. 

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As a long time resident of this area, I have had ample opportunity

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to enjoy the wonderful resources of this library

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as has today's speaker Dr. Anthony Sheppard.

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He earned his BA degree at Amherst College and both MFA

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and PhD degrees from Princeton. 

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Since 1996, he has taught at Williams College in Williamstown,

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Massachusetts where he is currently Professor of Music.

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He has received numerous grants 

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and awards including an ASCAP Deems Taylor Award

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and Alfred Einstein Award, 

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an American Philosophical Society Fellowship,

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and the Kurt Weill Book Prize among others.

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His book Revealing Masks: Exotic Influences

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and Ritualized Performance 

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in Modernist Music Theater was published by the University

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of California Press in 2001. 

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In numerous articles, papers, and public lectures, he has addressed

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such topic as Tan Dun's The First Emperor, Harry Partch,

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various aspects of Japonisme, Philip Glass, Thomas Mann's Doctor Faustus,

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and representations of Japan in Hollywood films.

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By the research he has carried out here,

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he will soon publish another book Extreme Exoticism:

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Japan in the American Musical Imagination.

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Please join me in welcoming Tony Sheppard.

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[ Applause ] 

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>> Dr. Sheppard: Thank you for that introduction.

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I'm honored to represent the many members

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of the American Musicological Society who have pursued research

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in the Music Division of the Library of Congress.

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I am also grateful for this opportunity to thank the librarians

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who have made our work possible. 

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Many of my research projects over the years have led me to the library

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for this is the place 

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where countless projects are launched and culminated.

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It is also the place that sparks ideas leading us to travel

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to other archives across the nation and the world.

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The vastness of the music division's collections sets the stage

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for dramatic moments of scholarly serendipity.

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During several research trips to the library over the past 15 years,

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I found myself encountering new topics

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that I had been unaware of before my visit.

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In fact, on a trip to canvas the music division's collection

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of Tin Pan Alley era sheet music for songs with Japan as their subject,

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I stumbled upon an opera entitled Sakura,

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which you will hear about later on. 

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I am currently completing a historical study of the relationship

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between Japan and the United States as echoed and shaped by music.

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A good deal of this book is devoted to the impact of Japanese music

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and culture on the careers of specific American composers.

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The profound Japanese influence on the development

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of American modern architecture, painting, theater, design,

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gardening, and literature, has long been documented and celebrated

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in numerous publications and exhibitions.

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Less well known is the impact of Japanese traditional music

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in shaping American musical modernism.

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As early as 1882, the celebrated zoologist

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and japanophile Edward Sylvester Morse went into Japanese music

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as offering ideas that could take the 'Power

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of music in a new direction'.   Morse's statement proved prophetic

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for numerous American composers have turned to Japan for inspiration

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as they sought to make music new over the past hundred years.

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The history of this cross-cultural musical interaction is documented

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in unpublished and published scores, manuscripts, photographs,

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and correspondence held often uniquely in the Music Division

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of the Library of Congress. 

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Numerous American composers have responded in their music to the art

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and poetry of Japan as well as to the timbres, rhythms, and forms of,

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for example, the Japanese shakuhachi flute and Gagaku -

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the Ancient Court Ensemble Music. 

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The works of these composers have repeatedly spurred me

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to investigate the relationship between cross-cultural influence

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and exotic representations. 

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This music likewise challenges us to reconsider our understanding

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of modernism and to ask which styles and techniques might qualify

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in different periods as forms of modern American music.

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Today, I will focus on but four composers representing divergent

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periods, styles, and artistic outlooks who each traveled to Japan

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and whose approaches to creating modern music were shaped

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by this experience. 

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The first, Henry Eichheim was one of the earliest American composers

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to pursue Asian music studies and was active in the teens and 1920's.

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The career of the prolific jazz band arranger

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and songwriter Claude Lapham was redirected toward Japan

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through one specific commission in 1933.

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The major American composer 

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and educator Henry Cowell heard Japanese folk music as a child early

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in the century and travelled to Japan

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as a Cold War Cultural Ambassador later in life.

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And finally, Roger Reynolds lived in Japan between 1966 and 1969

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and has maintained a deep personal connection to Japan ever since,

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collaborating with Japanese artistes and writing about the music

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of modern Japanese composers. 

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These four American composers of the same gender and race,

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but from very different backgrounds one a classical violinist,

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the second a jazz band arranger, 

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the third a home-schooled musical protg, and the fourth,

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initially trained as an engineer were each based

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in California during formative periods in their careers.

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Each of these composers is also well represented in the collections

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of the Library of Congress, which include the recent deposit

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of the Reynolds Collection offering a timely opportunity

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to explore the impact of Japan and Japanese culture on the work

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and musical thought of this major contemporary figure.

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I will consider each of these composers in turn

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and will offer some comparative reflections in the end.

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Following 21 years as a violinist in the Boston Symphony Orchestra,

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Henry Eichheim retired in 1912 to devote himself

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to composition and travel. 

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During his second trip to East Asia in 1920,

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in a letter to his friend Carl Engel, who was then Chief

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of the Music Division of the Library of Congress and later served

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as President of the American Musicological Society,

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Eichheim declared that Japan 'has a mysterious charm,

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a poetry no other country seems to posses for me.'

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Eichheim appears to have enjoyed the pretense

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of temporarily collapsing the space between self and exotic other.

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In a 1928 letter, from Japan to Elizabeth Sprague Coolidge,

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the great music patron and donor of this very auditorium,

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Eichheim relates that he is staying in a mountain resort

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and living 'in a semi-Japanese manner, so that I eat raw fish

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with chopsticks and do many other Japanese things all

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for the sake of local color.' 

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Musically, he believed that he had strayed far from the domestic,

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'Can you imagine the amount and kinds

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of music I shall hear during this time?

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I am sure a plain C major triad will sound

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like a strange exotic thing to me when I return.'

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Eichheim journeyed to Japan and other East Asian nations repeatedly

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between 1915 and 1937 and approached these trips as a collector,

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amassing an impressive set of musical instruments,

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taking numerous photographs of performers,

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and transcribing over two thousand tunes.

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Eichheim's ultimate goal was 

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to present these exotic cultural artifacts to American audiences.

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Writing from Japan to Coolidge, Eichheim is explicit,

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'We hope to hear some of the music that will be used at the Coronation

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of the Japanese Emperor, and as this is chiefly for small orchestra,

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I hope to find some priceless old imperial music that I may use

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in a piece I hope I may write for you.'

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In addressing her as Lady Coolidge in this hopeful letter,

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Eichheim appears to be assuming the role of an imperial explorer

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in the age of discovery or perhaps is serving as her art collector,

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playing the part of a musical Bernard Berenson

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to her Isabella Stewart Gardner. 

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In addition to offering a mysterious charm,

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Eichheim felt that Japanese music could help direct Euro-American art

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music out of what he perceived to be its late romantic impasse.

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In 1923, Eichheim complained that he could no longer work with the 'stiff

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and antiquated patterns of European forms' and he predicted

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that the music of the Orient 'will make our music ever more free

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and flexible in expression.' 

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Claiming in 1928 that 'the future of European music can be enhanced

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and enriched by the finer sense of line and proportion

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and greater rhythmic scope of some of the music of the Orient.'

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More immediately, he hoped that his own study of Asian music would help

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to separate his music from the conservative strand

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of current American composition. 

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Writing again to Carl Engel, Eichheim enthused,

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'Japanese church festivals are fertile fields for strange sights

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and sounds, crowded streets, costumes and floats, always designed

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from traditional subjects, and the rhythms of the drums, Oh my,

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how you would enjoy these broken china effects

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that make the wildest ragtime sound like the safe and respectable 4-4

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so dear to the heart of Arthur Foote.'

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For Eichheim, Japan's strange sights 

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and sounds offered a promising path toward modern music.

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Eichheim's reputation as a composer rests a large part on a set

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of short pieces, each inspired by his travels

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to a specific East-Asian nation. 

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The movements of Oriental Sketches including Japanese Sketch

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and Japanese Nocturne were arranged by Eichheim for chamber orchestra

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in 1921 as Oriental Impressions. 

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The manuscript copy of the piano version of Japanese sketch as well

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as the manuscript copies of the chamber versions of Japanese Sketch

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and Japanese Nocturne commissioned by Coolidge are held here

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at the Library of Congress. 

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In each of these pieces, Eichheim attempted

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to evoke the sound of being there.   In the Japanese sketch of 1918,

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Eichheim presented four exotic finds: The boom of the big bell

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at the Chion-in Temple in Kyoto, the chant of a Buddhist priest,

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a Shakuhachi tune, and a country boy's song.

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They are presented with the utmost clarity

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with even greater melodic profile than heard, for example,

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in Stravinsky's treatment of Russian folk songs in Petrushka.

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Unlike Stravinsky, Eichheim most always identified his borrowed

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material in his scores and program notes.

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The implication of this score is that we are hearing a collage

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of the actual sounds of Japan one formed of juxtapositions

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that we might encounter if we could but travel

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to the exotic land ourselves. 

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Eichheim came closest to transporting his audience to Japan

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in his orchestral version of Japanese nocturne 1922.

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Here the cherished sounds of Japan heard from his bedroom window,

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the shrill piping of food vendors, the plucking of a koto,

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and the chanted prayer of an old man beating a wooden bell float

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through a non-harmonic drone of tolling octaves and fifths

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and a lulling pulse of arpeggiated triplets befitting a nocturne.

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The most striking feature of this piece occurs near the end

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as the old man's prayer played by the oboe is accompanied

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by his constant beating of a Japanese fish-head wooden slit drum

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or temple block a mokugyo. 

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The instrument specified by Eiccheimian score.

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Eichheim's historical significance is credited largely

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to his early incorporation 

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of numerous East-Asian percussion instruments in his orchestral works.

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Many of which he made available from his own collection for performances.

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At the moment the fish-head drum enters, the representational system

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of the piece has been breached, 

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rather than translating the old man's drum, Eichheim purports

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to place the actual exotic musical object before his audience.

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Of course such bids for authenticity often prove difficult to realize

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in performance and Eichheim allowed for exotic substitutes

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in his manuscript score, 'If no fish-head drum,

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a smaller Japanese wood bell or drum used

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in Buddhist prayers is available, 

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kindly use a small Chinese woodblock made by Deegan in Chicago.'

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Here is the conclusion of Japanese Nocturne in a 1929 recording

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by Leopold Stokowski and the Philadelphia Orchestra.

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[ Music ] 

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>> Dr. Sheppard: In assessing, cross-cultural influence,

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it may seem natural to search for evidence of integration

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and a deeper engagement with the fundamental elements

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of exotic artistic traditions 

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of true influence rather than mere imitation.

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The evidence for such engagement in Eichheim's works is relatively slim,

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which perhaps partly explains his current obscurity.

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Eichheim appears to have been most struck by the floating pulse

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and ambiguous meter of some forms of Japanese traditional music

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and this interest is manifested in several

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of his Japanese inspired works, not to mention in remarks

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such as the sarcastic reference to safe

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and respectable meters I quoted earlier.

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A note pasted on to the second page of the manuscript score

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of Japanese Sketch that he presented to Coolidge states that,

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'Extreme legato is to be observed throughout the piece.

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I would like it to sound as if there were no bar lines.'

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In the score of the original piano version of Japanese Nocturne,

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Eichheim went one step further by abandoning bar lines altogether

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for the final melody and noting that 'The left hand

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and the right hand are to be played without time relation.'

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An even more striking feature 

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in these pieces is the occasional occurrence of pitch clusters,

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for example, in measure 19 of the Japanese Sketch,

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we hear the following isolated seven pitch cluster lasting two beats.

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[ Music ] 

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>> Dr. Sheppard: In the Japanese Nocturne,

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a five-pitch cluster sustained 

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for several measures near the opening of the piece.

19:12.510 --> 19:18.040 align:start
[ Music ] 

19:18.040 --> 19:22.200 align:start
>> Dr. Sheppard: And other clusters appeared later in that work.

19:22.200 --> 19:26.520 align:start
I tend to assume that any pitch cluster

19:26.520 --> 19:30.480 align:start
in a Japanese inspired work is a sign of the composer's knowledge

19:30.480 --> 19:35.740 align:start
of the Japanese sho - a mouth organ that sustains clusters of five

19:35.740 --> 19:41.200 align:start
to six pitches used in Gagaku - the Ancient Court Orchestral Music.

19:41.200 --> 19:45.310 align:start
In Eichheim's case, such knowledge is a real possibility and some

19:45.310 --> 19:47.820 align:start
of his clusters resemble sho clusters

19:47.820 --> 19:50.400 align:start
in interval content quite closely 

19:50.400 --> 19:54.060 align:start
and since he was likely the first Euro-American composer

19:54.060 --> 19:59.130 align:start
to hear Gagaku, as we will see, he certainly was not the last.

19:59.130 --> 20:03.290 align:start
In a response typical of modernists after encountering ancient material,

20:03.290 --> 20:08.000 align:start
Eichheim and numerous other later composers looked upon the elite

20:08.000 --> 20:12.450 align:start
Gagaku as an ideal source for the creation of modern music.

20:12.450 --> 20:15.060 align:start
In fact, Gagaku itself could be claimed

20:15.060 --> 20:18.780 align:start
for the modernist flag according to Eichheim.

20:18.780 --> 20:23.300 align:start
'Here we have music fourteen hundred years old and yet so modern

20:23.300 --> 20:25.500 align:start
that if I had been told that the composition was

20:25.500 --> 20:30.370 align:start
by a radical ultramodern European, I would have believed it.'

20:30.370 --> 20:33.320 align:start
Eichheim's influence on later American composers

20:33.320 --> 20:35.000 align:start
and on other artists interested 

20:35.000 --> 20:38.300 align:start
in non-western cultures has been underestimated.

20:38.300 --> 20:41.640 align:start
He served as a persuasive proselytizer for Asian music

20:41.640 --> 20:46.500 align:start
in the US through his letters, concerts, recitals, and articles.

20:46.500 --> 20:50.440 align:start
For example, in a 1928 letter held in the Library of Congress

20:50.440 --> 20:54.110 align:start
to the eminent conductor Serge Koussevitzky, Eichheim reported

20:54.110 --> 20:58.300 align:start
that he had heard Gagaku 'In Tokyo, 

20:58.300 --> 21:02.250 align:start
I heard the Emperor's Orchestra play the ancient music that was used

21:02.250 --> 21:05.260 align:start
at yesterday's coronation and found it very noble.

21:05.260 --> 21:08.880 align:start
I have written an article for a Japanese magazine about it

21:08.880 --> 21:11.540 align:start
which you shall have when it is printed.'

21:11.540 --> 21:15.230 align:start
His extensive collection of exotic instruments attracted significant

21:15.230 --> 21:17.830 align:start
attention throughout his career. 

21:17.830 --> 21:22.680 align:start
Here we see Eichheim with Martha Graham and he frequently lectured

21:22.680 --> 21:27.810 align:start
on Asian music often in conjunction with performances of this works.

21:27.810 --> 21:32.040 align:start
In addition to highlighting the didactic motivation behind these

21:32.040 --> 21:35.990 align:start
pieces, Eichheim's lectures shaped his audiences aural experiences

21:35.990 --> 21:37.990 align:start
and responses.   His wife performed the Piano Version

21:40.240 --> 21:44.040 align:start
of Oriental Sketches throughout Asia and the United States.

21:44.040 --> 21:47.120 align:start
The Chamber Version of these pieces was first performed just

21:47.120 --> 21:51.130 align:start
down the road from Williams College at Coolidge's Berkshire festival

21:51.130 --> 21:56.040 align:start
in Pittsfield, Massachusetts in 1921 and the full orchestral version

21:56.040 --> 21:57.880 align:start
of three of the movements was performed

21:57.880 --> 22:01.690 align:start
by multiple leading orchestras in the US and Europe.

22:01.690 --> 22:05.300 align:start
The chamber version was also performed in a recital sponsored

22:05.300 --> 22:11.030 align:start
by Coolidge and the Library of Congress held in February 1924 just

22:11.030 --> 22:15.150 align:start
down the National Mall from here at the Freer Gallery.

22:15.150 --> 22:19.600 align:start
Eichheim's travels to Japan and musical travelogues set the stage

22:19.600 --> 22:25.040 align:start
for a century of American composers embarking on such exotic journeys.

22:28.370 --> 22:33.900 align:start
On June 24, 1933 far from this auditorium,

22:33.900 --> 22:37.300 align:start
over ten thousand spectators witnessed some two thousand

22:37.300 --> 22:42.030 align:start
performers in the premiere of Sakura - a Japanese opera-pageant

22:42.030 --> 22:45.230 align:start
at the Hollywood Bowl in Los Angeles.

22:45.230 --> 22:48.850 align:start
This production was likely the most significant musical event

22:48.850 --> 22:51.670 align:start
for the Los Angeles Japanese-American community

22:51.670 --> 22:54.340 align:start
in the decade before World War II. 

22:54.340 --> 22:57.000 align:start
Hundreds of children from all the Japanese schools

22:57.000 --> 22:58.630 align:start
in the area participated 

22:58.630 --> 23:02.960 align:start
and the Japanese-American newspaper Rafu Shimpo covered the production

23:02.960 --> 23:05.090 align:start
in intense detail. 

23:05.090 --> 23:08.780 align:start
Both US and Japanese government officials proclaimed their support

23:08.780 --> 23:12.840 align:start
for this even and even President Roosevelt expressed interest

23:12.840 --> 23:14.780 align:start
in Sakura.   The Japanese Chamber of Commerce

23:16.260 --> 23:20.760 align:start
of Southern California had sponsored the production intending 'To promote

23:20.760 --> 23:24.060 align:start
a better understanding between Japanese and other racial groups

23:24.060 --> 23:28.550 align:start
in Los Angeles and surrounding communities' a timely intervention

23:28.550 --> 23:33.180 align:start
given the rampant anti-Japanese sentiment of the day.

23:33.180 --> 23:36.920 align:start
Although Sakura has vanished from the history of American music,

23:36.920 --> 23:42.160 align:start
the work was revived in LA in August 1933, was performed four times

23:42.160 --> 23:46.430 align:start
in June 1936 in Portland, Oregon and was apparently scheduled

23:46.430 --> 23:48.430 align:start
for production in San Francisco.   An editor of the Rafu Shimpo,

23:50.990 --> 23:54.230 align:start
Gamitsu Tzukamaki [Phonetic] wrote the Japanese libretto,

23:54.230 --> 23:55.550 align:start
which perhaps explains 

23:55.550 --> 23:59.350 align:start
that publication's incessant promotion of the production.

23:59.350 --> 24:01.320 align:start
The plot of the opera might call to mind

24:01.320 --> 24:03.680 align:start
that of Donizetti's Lucia di Lammermoore,

24:03.680 --> 24:07.230 align:start
a tragic heroine Sakura, also the name

24:07.230 --> 24:09.420 align:start
of Japan's most famous folksong, 

24:09.420 --> 24:13.950 align:start
is in love with a young priest named Zen, believe it or not,

24:13.950 --> 24:16.880 align:start
but their love meets with her father's disapproval.

24:16.880 --> 24:20.380 align:start
The father owes money to an uncouth lender who demands

24:20.380 --> 24:23.680 align:start
that heroine's hand in marriage as compensation

24:23.680 --> 24:26.430 align:start
when the father is unable to repay. 

24:26.430 --> 24:29.950 align:start
The young priest and the moneylender later struggle violently

24:29.950 --> 24:32.270 align:start
and the priest is stabbed to death. 

24:32.270 --> 24:36.270 align:start
The heroine goes mad and in the final scene murders the moneylender

24:36.270 --> 24:40.030 align:start
and then wanders off alone into the forest.

24:40.030 --> 24:43.910 align:start
Attending Sakura at the Hollywood Bowl, the general public was able

24:43.910 --> 24:48.030 align:start
to experience something of the same sensation of being transported

24:48.030 --> 24:52.930 align:start
to old Japan that some wealthier Angelino's achieved daily

24:52.930 --> 24:56.360 align:start
in their domestic Japanese style gardens.

24:56.360 --> 25:00.330 align:start
The set, which extended to the back of the shell and spread to the sides

25:00.330 --> 25:03.840 align:start
and in front, featured a large statue of Buddha,

25:03.840 --> 25:09.160 align:start
a waterfall with a viewing bridge, a small pavilion, and a Torii Gate.

25:09.160 --> 25:12.310 align:start
While the model of the set displayed on the screen is held

25:12.310 --> 25:14.680 align:start
at the Japanese American National Museum in LA,

25:14.680 --> 25:18.020 align:start
the only surviving copy of the score that I have been able

25:18.020 --> 25:21.540 align:start
to locate is here at the Library of Congress.

25:21.540 --> 25:24.170 align:start
The composer commissioned to write the score

25:24.170 --> 25:28.560 align:start
for this Japanese-American extravaganza was a prolific white

25:28.560 --> 25:34.260 align:start
jazz band arranger and songwriter Claude Lapham.

25:34.260 --> 25:37.330 align:start
Despite appearing 'in native costume'

25:37.330 --> 25:42.300 align:start
in this later publicity photo from Japan, Lapham was an unlikely figure

25:42.300 --> 25:46.550 align:start
to be tapped for the composition of a work trumpeted inaccurately

25:46.550 --> 25:51.650 align:start
by both the composer and the press as the world's first Japanese opera.

25:51.650 --> 25:53.460 align:start
Born in Fort Scott, Kansas, 

25:53.460 --> 25:57.150 align:start
Lapham attended both Washington University and Juilliard.

25:57.150 --> 26:01.030 align:start
He served as an arranger for Irving Berlin and Paul Whiteman,

26:01.030 --> 26:04.320 align:start
as a silent film organist, as a music staff member

26:04.320 --> 26:08.550 align:start
for Hollywood Studios, and as a conductor for Broadway reviews.

26:08.550 --> 26:12.920 align:start
He was a virtuosic pianist, who apparently was the first soloist

26:12.920 --> 26:16.680 align:start
to perform Gershwin's Rhapsody in Blue on the radio.

26:16.680 --> 26:21.440 align:start
Lapham also published some 250 works including popular songs,

26:21.440 --> 26:23.090 align:start
collections of dance music, 

26:23.090 --> 26:26.260 align:start
and a book on scoring for dance orchestras.

26:26.260 --> 26:30.530 align:start
Prior to his work on Sakura, Lapham appears to have had no experience

26:30.530 --> 26:33.370 align:start
of Japanese traditional music. 

26:33.370 --> 26:37.310 align:start
The Los Angeles Times declared Lapham's score for Sakura

26:37.310 --> 26:40.850 align:start
to be 'The first notable amalgamation of the two races

26:40.850 --> 26:43.890 align:start
in an art' and reported that in preparation

26:43.890 --> 26:48.860 align:start
for this work Lapham had 'made an extensive study of Japanese music

26:48.860 --> 26:50.800 align:start
and customs in the Japanese homes 

26:50.800 --> 26:54.580 align:start
in Los Angeles during a six-month period.'

26:54.580 --> 26:57.450 align:start
General reviews of the premiere were quite positive

26:57.450 --> 27:01.510 align:start
with a more mixed response to Lapham's strange score.

27:01.510 --> 27:05.450 align:start
Sakura calls for a range of Japanese traditional instruments including

27:05.450 --> 27:07.700 align:start
the shamisen - a stringed instrument somewhat

27:07.700 --> 27:11.600 align:start
like the banjo and tsutsumi a drum. 

27:11.600 --> 27:14.750 align:start
Lapham employed several Japanese folk tunes that he labeled

27:14.750 --> 27:17.870 align:start
in his score, thereby suggesting that his other folk

27:17.870 --> 27:20.690 align:start
like melodies were original. 

27:20.690 --> 27:25.340 align:start
At several points, instrumental lines mimic the gradual achererandos

27:25.340 --> 27:29.560 align:start
speeding up of the kakkos drum rolls in Gagaku court music

27:29.560 --> 27:33.010 align:start
or the hyoshigi hyoshigi clappers of Kabuki Theater.

27:33.010 --> 27:36.640 align:start
The vocal lines remain almost entirely syllabic and try

27:36.640 --> 27:40.600 align:start
to in the intervals frequently appear for dramatic expression.

27:40.600 --> 27:44.970 align:start
At several points, the accompanying harmony is marked by pitch clusters

27:44.970 --> 27:47.110 align:start
that likely were inspired by the clusters

27:47.110 --> 27:50.130 align:start
of the sho, the Japanese mouthorgan. 

27:50.130 --> 27:53.440 align:start
In the press coverage and in his later writings, Lapham claimed

27:53.440 --> 27:56.320 align:start
to enjoy the challenges posed by the commission.

27:56.320 --> 27:59.080 align:start
In fact, Sakura marked only the beginning

27:59.080 --> 28:04.110 align:start
of Lapham's extensive engagement with Japan and Japanese music.

28:04.110 --> 28:08.900 align:start
Lapham became devoted to Japanese music following his work on Sakura

28:08.900 --> 28:11.550 align:start
and his career focus changed dramatically

28:11.550 --> 28:14.860 align:start
as he followed Henry Eichheim's example by traveling to Japan

28:14.860 --> 28:17.920 align:start
and becoming a proselytizer back in the US

28:17.920 --> 28:20.800 align:start
for this exotic musical culture. 

28:20.800 --> 28:23.040 align:start
Seven months after the premiere of Sakura,

28:23.040 --> 28:27.080 align:start
Lapham accepted an invitation from the Columbia Record Company to work

28:27.080 --> 28:29.380 align:start
in Japan on jazz recordings. 

28:29.380 --> 28:31.600 align:start
He remained in Japan for a couple of years

28:31.600 --> 28:36.220 align:start
and his compositional output accelerated markedly.

28:36.220 --> 28:39.780 align:start
During this period, he composed numerous Japanese influenced works

28:39.780 --> 28:42.820 align:start
including Mihara Yama, a Japanese tone poem

28:42.820 --> 28:45.900 align:start
for Grand Orchestra premiered by the Tokyo Symphony

28:45.900 --> 28:50.040 align:start
and the Japanese Concerto in C minor for piano and orchestra,

28:50.040 --> 28:53.520 align:start
which was commissioned by the Victor Record Company of Japan premiered

28:53.520 --> 28:57.290 align:start
in Tokyo by the Tokyo Symphony Orchestra with Lapham as soloist

28:57.290 --> 29:01.070 align:start
and awarded a silver medal by the Takarazuka Film Company.

29:01.070 --> 29:02.810 align:start
The scores of both of these works 

29:02.810 --> 29:06.930 align:start
from 1935 are held here at the Library.

29:06.930 --> 29:10.870 align:start
Lapham's Japanese inspired works range broadly in their relation

29:10.870 --> 29:13.180 align:start
to Japanese traditional music. 

29:13.180 --> 29:16.400 align:start
His six-minute tone poem Mihara Yama is devoid

29:16.400 --> 29:19.050 align:start
of any Japanese musical influence 

29:19.050 --> 29:22.640 align:start
and features instead a rather generic dramatic style

29:22.640 --> 29:25.570 align:start
that would not seem out of place as the main title music

29:25.570 --> 29:27.770 align:start
for Hollywood gangster movie. 

29:27.770 --> 29:30.880 align:start
One of the work's major themes recalls a tune

29:30.880 --> 29:33.090 align:start
from the New World Symphony of Dvorak.

29:33.090 --> 29:38.890 align:start
The most substantial of Lapham's Japanese influenced works following

29:38.890 --> 29:42.280 align:start
Sakura was his Japanese Piano Concerto.

29:42.280 --> 29:46.490 align:start
Lapham's Concerto was extraordinary and extends the style and materials

29:46.490 --> 29:49.320 align:start
of his earlier Japanese inspired works.

29:49.320 --> 29:53.810 align:start
In this piece, Lapham includes a banjo part in shamisen style

29:53.810 --> 29:56.060 align:start
and calls for tsutsumi and taiko drums

29:56.060 --> 29:59.500 align:start
and a brass bowl imitating a small metal gong.

29:59.500 --> 30:02.880 align:start
The Concerto lunges through stylistic shifts recalling

30:02.880 --> 30:06.090 align:start
in turn the music of Rachmaninoff and Gershwin

30:06.090 --> 30:08.360 align:start
and the interlocking percussive rhythms

30:08.360 --> 30:12.810 align:start
of Japanese Matsuri Bayashi the street religious celebrations

30:12.810 --> 30:15.430 align:start
featuring flute and percussion as well

30:15.430 --> 30:19.730 align:start
as European musical evocations of the gypsy.

30:19.730 --> 30:22.610 align:start
In an attempt to capture the essence of this piece,

30:22.610 --> 30:26.680 align:start
I will offer an extended montage of excerpts from the three movements

30:26.680 --> 30:29.510 align:start
in a performance with Lapham at the piano.

30:29.510 --> 33:02.760 align:start
[ Music ] 

33:02.760 --> 33:05.510 align:start
>> Dr. Sheppard: Bid from movement two.

33:05.510 --> 33:40.990 align:start
[ Music ] 

33:40.990 --> 33:43.510 align:start
>> Dr. Sheppard: And part of the third one there.

33:43.510 --> 34:18.330 align:start
[ Music ] 

34:18.330 --> 34:22.540 align:start
>> Dr. Sheppard: Between 1937 and 1940, Lapham gave a series

34:22.540 --> 34:24.960 align:start
of lecture recitals on Japanese music

34:24.960 --> 34:28.010 align:start
that featured his Japanese inspired works at such venues

34:28.010 --> 34:31.920 align:start
as the Hotel Astor and the Ritz-Carlton in New York City.

34:31.920 --> 34:34.970 align:start
Typical of these events is one in July 1936

34:34.970 --> 34:37.690 align:start
at the International House in Chicago.

34:37.690 --> 34:41.300 align:start
The Chicago Daily Tribune announcement referred to Lapham

34:41.300 --> 34:45.390 align:start
as 'An authority on Japanese music and a pioneer in the efforts

34:45.390 --> 34:48.670 align:start
to adapt something of its peculiar idiom to the demands

34:48.670 --> 34:50.840 align:start
of accepted western forms, 

34:50.840 --> 34:54.970 align:start
thus forgetting its own native son Henry Eichheim.

34:54.970 --> 34:58.730 align:start
Lapham's presentation in Japan, in, excuse me, in Chicago,

34:58.730 --> 35:00.910 align:start
included excerpts from Sakura, 

35:00.910 --> 35:04.340 align:start
the Japanese Piano Concerto, and Mihara Yama.

35:04.340 --> 35:08.510 align:start
Following the attack on Pearl Harbor, Lapham, not surprisingly,

35:08.510 --> 35:12.370 align:start
ceased his Japanese musicales and instead delivered lectures

35:12.370 --> 35:16.510 align:start
on Balinese music and composed works such as Iphigenia and Torres

35:16.510 --> 35:20.520 align:start
and the Opera Montezuma both in 1942.

35:20.520 --> 35:25.170 align:start
Following the war, Lapham along with multiple other American composers,

35:25.170 --> 35:27.690 align:start
resumed his focus on Japan. 

35:27.690 --> 35:31.210 align:start
Lapham's extraordinary career illustrates how suddenly

35:31.210 --> 35:34.960 align:start
and thoroughly a composer may change direction through an encounter

35:34.960 --> 35:37.600 align:start
with an exotic musical tradition. 

35:37.600 --> 35:41.010 align:start
Lapham also wrote on Japanese music and its history.

35:41.010 --> 35:46.530 align:start
In 1936, he declared that Japan was 'an endless source of inspiration

35:46.530 --> 35:51.570 align:start
for him' and that 'Japanese music is not easy to understand, in fact,

35:51.570 --> 35:56.090 align:start
it is subtle, complex, elusive but withal extremely colorful

35:56.090 --> 35:58.690 align:start
and exciting to a serious student.' 

35:58.690 --> 36:02.480 align:start
In his works, he 'sought to blend the two viewpoints'

36:02.480 --> 36:06.790 align:start
by producing a new type of musical idiom in which at least 75%

36:06.790 --> 36:10.520 align:start
of the music would be of Japanese texture with the remainder European.

36:10.520 --> 36:15.360 align:start
In 1941, he stated that Oriental music loses much

36:15.360 --> 36:19.330 align:start
of its original flavor when transcribed for piano and orchestra

36:19.330 --> 36:24.310 align:start
and he prophesized that 'in time the beauty of both the Oriental

36:24.310 --> 36:26.730 align:start
and Occidental music will be merged 

36:26.730 --> 36:30.110 align:start
into a transcendental form representing a truly universal

36:30.110 --> 36:32.670 align:start
medium of expression.' 

36:32.670 --> 36:37.730 align:start
In 1937, he recounted his own nocturnal experiences

36:37.730 --> 36:39.730 align:start
of a Japanese soundscape. 

36:39.730 --> 36:43.060 align:start
But rather than echoing Eichheim's enthusiasm,

36:43.060 --> 36:47.100 align:start
Lapham lamented Japan's rapid musical modernization,

36:47.100 --> 36:50.630 align:start
'I shall never forget how when wandering

36:50.630 --> 36:53.250 align:start
out into a Tokyo suburb one twilight 

36:53.250 --> 36:57.440 align:start
and mounting a beautiful curved bridge over a tiny stream to look

36:57.440 --> 37:00.120 align:start
over the thatched roofs, my meditations

37:00.120 --> 37:04.350 align:start
and illusions were shattered, with a startling suddenness

37:04.350 --> 37:08.330 align:start
by the raucous strains of Saint [inaudible] Blues'.

37:08.330 --> 37:12.040 align:start
Some two decades after Henry Eichheim's trips to Japan

37:12.040 --> 37:14.860 align:start
and two decades before Henry Cowell's,

37:14.860 --> 37:18.370 align:start
we have found another American composer equally fascinated

37:18.370 --> 37:23.240 align:start
by Japanese music and repeating many of the same claims and aspirations

37:29.170 --> 37:31.250 align:start
Japanese music and culture were 

37:31.250 --> 37:34.930 align:start
of central importance throughout much of Henry Cowell's live.

37:34.930 --> 37:37.660 align:start
The influence of Japanese music is evident in one

37:37.660 --> 37:42.030 align:start
of his earliest works the Oriental Movement of Adventures in Harmony

37:42.030 --> 37:46.170 align:start
from 1912 and in one of his last the Second Concerto

37:46.170 --> 37:49.760 align:start
for Koto and Orchestra in 1965. 

37:49.760 --> 37:52.690 align:start
Like Eichheim and Lapham, Cowell was instrumental

37:52.690 --> 37:56.060 align:start
in introducing Japanese music to other composers.

37:56.060 --> 37:59.260 align:start
In this image, we see him demonstrating the shakuhachi

37:59.260 --> 38:00.690 align:start
to the composer Edgar Varese. 

38:00.690 --> 38:04.680 align:start
At the risk of accusations of myopia,

38:04.680 --> 38:08.330 align:start
I claim that Japanese musical culture was the most persistent

38:08.330 --> 38:12.400 align:start
exotic influence on Cowell - a composer who famously attempted

38:12.400 --> 38:15.980 align:start
to 'live in the whole world of music.'

38:15.980 --> 38:20.330 align:start
Cowell encountered Japanese folk songs and perhaps even koto music

38:20.330 --> 38:22.350 align:start
as a child in San Francisco. 

38:22.350 --> 38:25.920 align:start
But it is unlikely that he would have heard Gagaku the Japanese

38:25.920 --> 38:28.440 align:start
traditional music that had the strongest influence

38:28.440 --> 38:30.260 align:start
on his mature works.   In fact, Cowell's earliest pieces

38:32.200 --> 38:36.690 align:start
on Japanese subjects revealed little knowledge of Japanese music.

38:36.690 --> 38:41.650 align:start
For example, in the 1915 monodrama Red Silence,

38:41.650 --> 38:46.530 align:start
Cowell-still a teenager-relied primarily on a nave pentatonicism

38:46.530 --> 38:50.190 align:start
and open fifth and fourth intervals to signal the exotic.

38:50.190 --> 38:53.650 align:start
The manuscript score is held here at the Library of Congress.

38:53.650 --> 38:57.260 align:start
The work is for a sole little female character Red Silence

38:57.260 --> 38:59.900 align:start
who is waiting for her lover to return.

38:59.900 --> 39:03.760 align:start
She receives a sign of his death and then as a good samarized daughter

39:03.760 --> 39:08.530 align:start
in the Euro-American Japonisme tradition commits suicide on stage.

39:08.530 --> 39:12.020 align:start
In setting her song Fresh Flowery Sprays,

39:12.020 --> 39:16.510 align:start
Cowell employed the black notes of the piano for the vocal line.

39:16.510 --> 39:34.040 align:start
[ Music ] 

39:34.040 --> 39:38.100 align:start
>> Dr. Sheppard: And he employed mostly parallel forced black notes

39:38.100 --> 39:40.510 align:start
for the piano accompaniment.   [ Music ]

39:45.050 --> 39:45.550 align:start
>> Dr. Sheppard: This form 

39:45.550 --> 39:52.170 align:start
of musical exoticism did not require contact with Asian music.

39:52.170 --> 39:57.390 align:start
Cowell's serious study of Japanese music did not begin until age 37

39:57.390 --> 40:02.240 align:start
when he met the shakuhachi performer and teacher Kitaro Tamada.

40:02.240 --> 40:06.040 align:start
Immigration records reveal that Tamada was born in 1894

40:06.040 --> 40:10.170 align:start
and first arrived in the United States in 1918.

40:10.170 --> 40:16.250 align:start
He met Eichheim in the early 1920's, was Cowell's most crucial connection

40:16.250 --> 40:18.240 align:start
to Japan for three decades, 

40:18.240 --> 40:23.070 align:start
and inspired several other American composers to study Japanese music.

40:23.070 --> 40:26.180 align:start
Tamada taught Cowell shakuhachi for a period

40:26.180 --> 40:29.930 align:start
of four years continuing his lessons during Cowell's imprisonment

40:29.930 --> 40:31.900 align:start
for homosexual acts. 

40:31.900 --> 40:34.050 align:start
Within two years of Cowell's release,

40:34.050 --> 40:36.660 align:start
Tamada himself was behind barbed wire

40:36.660 --> 40:40.240 align:start
in the Manzanar Japanese-American Internment Camp.

40:40.240 --> 40:43.370 align:start
He would spend the next three years and eight months attempting

40:43.370 --> 40:45.500 align:start
to continue his shakuhachi performance

40:45.500 --> 40:48.180 align:start
and teaching while worrying about the future

40:48.180 --> 40:50.970 align:start
of Japanese culture in America. 

40:50.970 --> 40:53.940 align:start
A most eloquent response in expression of gratitude

40:53.940 --> 40:56.910 align:start
to Tamada can be heard in the 1946 solo

40:56.910 --> 41:02.180 align:start
for shakuhachi the universal flute, which Cowell dedicated to him.

41:02.180 --> 41:05.610 align:start
This work is one of the earliest by a Euro-American composer

41:05.610 --> 41:07.570 align:start
for an Asian solo instrument. 

41:07.570 --> 41:12.060 align:start
The piece is an ABA structure typical of shakuhachi music

41:12.060 --> 41:15.090 align:start
and Cowell calls for a great deal of the pitch bending

41:15.090 --> 41:19.510 align:start
and sliding tones central to shakuhachi idioms.

41:19.510 --> 41:22.510 align:start
For a composer who wished to live in the whole world of music,

41:22.510 --> 41:26.750 align:start
Cowell spent relatively little time outside the United States.

41:26.750 --> 41:29.940 align:start
Unlike Eichheim who traveled to East Asia five times

41:29.940 --> 41:34.620 align:start
and for extended periods, Cowell visited East Asia only twice.

41:34.620 --> 41:40.990 align:start
He spent approximately two months in Japan in 1957 and one month in 1961.

41:40.990 --> 41:44.590 align:start
Cowell's first trip to Japan was part of a larger tour funded

41:44.590 --> 41:47.850 align:start
by the Rockefeller Foundation and sponsored by the Department

41:47.850 --> 41:50.570 align:start
of State US Information Agency. 

41:50.570 --> 41:54.700 align:start
In 1961, Cowell served as President Kennedy's representative

41:54.700 --> 41:58.940 align:start
to the Tokyo East-West Music Encounter Conference.

41:58.940 --> 42:02.410 align:start
Cowell, along with numerous other prominent musicians

42:02.410 --> 42:05.860 align:start
and composers proved an important participant

42:05.860 --> 42:08.520 align:start
in Cold War Cultural Diplomacy. 

42:08.520 --> 42:12.280 align:start
His universalism and attempts to synthesize East and West

42:12.280 --> 42:16.440 align:start
in his music, however, benign in motivation, worked hand-in-hand

42:16.440 --> 42:19.360 align:start
with US Cold War efforts to form political bonds

42:19.360 --> 42:23.780 align:start
with Asian nations particularly with Japan, much in the same way

42:23.780 --> 42:26.980 align:start
as did State sponsored radio broadcasts, lectures,

42:26.980 --> 42:30.670 align:start
and concerts of American music abroad.

42:30.670 --> 42:32.970 align:start
Cowell's cross-cultural music and works

42:32.970 --> 42:37.020 align:start
of this period repeatedly present a somewhat formulaic dialectic.

42:37.020 --> 42:41.020 align:start
The most obviously exotic material appears first,

42:41.020 --> 42:44.680 align:start
then a more recognizably Euro-American style is presented

42:44.680 --> 42:48.270 align:start
and ultimately an attempt is made to integrate the two.

42:48.270 --> 42:51.730 align:start
Cowell's major Japanese influenced works of the 1950's

42:51.730 --> 42:57.820 align:start
and 1960's include Ongaku of 1957, The Concerto for Koto and Orchestra

42:57.820 --> 43:02.380 align:start
of 1962, The Concerto for Harmonica of the same year,

43:02.380 --> 43:07.210 align:start
and The Concerto Number 2 for Koto and Orchestra of 1965.

43:07.210 --> 43:10.670 align:start
Cowell repeatedly addressed the relationship between these pieces

43:10.670 --> 43:15.280 align:start
and Japanese music in a way that emphasized originality,

43:15.280 --> 43:20.040 align:start
creative synthesis, and the use of foreign compositional procedures.

43:20.040 --> 43:23.020 align:start
In his program notes for Ongaku, for example,

43:23.020 --> 43:28.250 align:start
Cowell stated that the piece, 'Is not an imitation of Japanese music,

43:28.250 --> 43:31.900 align:start
but an integration of some of its usages with related aspects

43:31.900 --> 43:34.060 align:start
of western music' and he declared 

43:34.060 --> 43:37.540 align:start
that 'all the thematic material is my own,

43:37.540 --> 43:41.570 align:start
there are actually no Japanese themes in the work.'

43:41.570 --> 43:45.970 align:start
The two traditional Japanese genres shaping Cowell's material works were

43:45.970 --> 43:50.540 align:start
Gagaku and Sankyoku - a form of chamber music for koto, shamisen,

43:50.540 --> 43:53.980 align:start
and shakuhachi in the realm of public entertainment.

43:53.980 --> 43:58.570 align:start
Cowell's long-term devotion to the solo shakuhachi is also evident

43:58.570 --> 44:01.820 align:start
in the melodic style of several of these pieces.

44:01.820 --> 44:05.380 align:start
The degree to which Cowell imitated Gagaku and Sankyoku

44:05.380 --> 44:08.440 align:start
in his Ongaku is suggested by details

44:08.440 --> 44:13.120 align:start
in his manuscript short score, held here in the Cowell Collection.

44:13.120 --> 44:17.940 align:start
He labeled the various orchestral parts with a Gagaku instrument names

44:17.940 --> 44:21.460 align:start
and transcribed koto scales at the bottom of the first page

44:21.460 --> 44:25.450 align:start
of the second movement presumably as a compositional aid.

44:25.450 --> 44:29.840 align:start
Several melodic gestures in Ongaku, including the flute introduction

44:29.840 --> 44:33.730 align:start
and the initial melody for trumpets in imitation of the ryuteki

44:33.730 --> 44:37.460 align:start
and hichiriki parts appear derived from the most famous

44:37.460 --> 44:40.470 align:start
of Gagaku pieces Etenraku. 

44:40.470 --> 44:44.080 align:start
The most striking Gagaku feature in Cowell's Japanese influenced works

44:44.080 --> 44:48.590 align:start
of this period is his use of sho style pitch clusters.

44:48.590 --> 44:54.040 align:start
Here is the high erratic opening of Ongaku from a recording made in 1959

44:54.040 --> 44:57.510 align:start
by the Louisville Orchestra conducted by Robert Whitney.

44:57.510 --> 45:50.410 align:start
[ Music ] 

45:50.410 --> 45:53.460 align:start
>> Dr. Sheppard: Similarly, The Concerto for Harmonica opens

45:53.460 --> 45:57.770 align:start
with sho inspired clusters in the winds and then in the violins.

45:57.770 --> 46:01.700 align:start
The harmonica part, surprisingly, avoids any suggestion of the sho

46:01.700 --> 46:06.010 align:start
and contains no chords and only two dyads in the entire piece.

46:06.010 --> 46:09.180 align:start
Here is the opening of The Concerto for Harmonica, and I am grateful

46:09.180 --> 46:12.150 align:start
to Robert Bonfiglio who premiered the Concerto for Harmonica

46:12.150 --> 46:16.540 align:start
with Lucas Foss and the Brooklyn Philharmonic in 1986

46:16.540 --> 46:20.510 align:start
for providing me with a recording of that performance.

46:20.510 --> 47:09.070 align:start
[ Music ] 

47:09.070 --> 47:12.070 align:start
>> Dr. Sheppard: Cowell's works from the Cold War period might

47:12.070 --> 47:16.610 align:start
at first appear far removed from the musical Japonisme of Eichheim;

47:16.610 --> 47:19.020 align:start
however, evidence from Cowell's sketches

47:19.020 --> 47:22.820 align:start
in the music division suggest a closer correspondence

47:22.820 --> 47:25.750 align:start
to Eichheim's poetic impressions. 

47:25.750 --> 47:29.880 align:start
To what extent does a composition's title shape our experience

47:29.880 --> 47:34.430 align:start
of the work and our understanding of the composer's artistic stance?

47:34.430 --> 47:40.220 align:start
Cowell's original title for the 1962 Concerto for Harmonica was Haiku:

47:40.220 --> 47:45.470 align:start
Spirit of Japan, which is crossed out on his manuscript score perhaps

47:45.470 --> 47:50.340 align:start
to steer listeners clear of poetic evocations of old Japan in the piece

47:50.340 --> 47:54.350 align:start
and toward an appreciation of a skillful modernist abstraction

47:54.350 --> 47:57.530 align:start
of fundamental Japanese musical features.

47:57.530 --> 48:02.360 align:start
Likewise, Cowell's original title for Ongaku was Impressions

48:02.360 --> 48:06.560 align:start
of Court Music and he initially subtitled the work's first movement

48:06.560 --> 48:08.890 align:start
An American in Japan. 

48:08.890 --> 48:11.990 align:start
Unlike Eichheim, however, Cowell composed impressions

48:11.990 --> 48:16.710 align:start
of a musical style rather than of an exotic soundscape.

48:16.710 --> 48:19.820 align:start
In multiple ways, Eichheim and Cowell differed greatly

48:19.820 --> 48:23.280 align:start
in their interactions with Japan and Japanese music.

48:23.280 --> 48:27.130 align:start
Whereas Cowell heard fundamental similarities across all cultures

48:27.130 --> 48:29.770 align:start
and claimed to identify with the other.

48:29.770 --> 48:33.180 align:start
Eichheim spoke of fundamental differences between the domestic

48:33.180 --> 48:37.110 align:start
and the exotic, yet in spite of their different approaches,

48:37.110 --> 48:40.170 align:start
we have little grounds for privileging one composer's form

48:40.170 --> 48:42.890 align:start
of cross-cultural music over the other.

48:42.890 --> 48:46.990 align:start
American musical responses to Japan have always been profoundly shaped

48:46.990 --> 48:51.180 align:start
by both personal motivations and broader social factors as well

48:51.180 --> 48:55.310 align:start
as by current conceptions of compositional prowess.

48:58.990 --> 49:03.620 align:start
My final composer Roger Reynolds has had the most extensive engagement

49:03.620 --> 49:07.370 align:start
with Japan, even though traces of Japanese musical influence

49:07.370 --> 49:11.040 align:start
in this works may be the least immediately audible.

49:11.040 --> 49:16.320 align:start
Reynolds lived in Japan from 1966 to 1969, returned for seven months

49:16.320 --> 49:21.370 align:start
in 1977, and has travelled to Japan on multiple other occasions.

49:21.370 --> 49:24.030 align:start
In addition, his decade long relationships

49:24.030 --> 49:28.080 align:start
with several major Japanese composers resulted in their travels

49:28.080 --> 49:32.600 align:start
to and residencies at the University of California, San Diego,

49:32.600 --> 49:34.650 align:start
Reynolds's academic base. 

49:34.650 --> 49:37.190 align:start
In this image, Reynolds is seen in California

49:37.190 --> 49:41.700 align:start
with composers Toru Takemitsu and Joji Yuasa.

49:41.700 --> 49:43.830 align:start
Although his experience of Japanese music

49:43.830 --> 49:49.400 align:start
and culture before 1966 was minimal, I note that in an early vocal work

49:49.400 --> 49:53.120 align:start
from 61 Reynolds said Haiku poetry 

49:53.120 --> 49:55.830 align:start
and that his Japanese colleagues felt some

49:55.830 --> 50:01.270 align:start
of his pre-1966 pieces displayed a Japanese sensibility.

50:01.270 --> 50:04.490 align:start
Clearly Reynolds was open to the world of Japanese aesthetics

50:04.490 --> 50:08.590 align:start
and to both the traditional and contemporary arts.

50:08.590 --> 50:11.290 align:start
Unlike many of the American composers I have considered

50:11.290 --> 50:14.940 align:start
for this project, Reynolds not only studied Japanese traditional music

50:14.940 --> 50:18.250 align:start
and theater but learned the language and engaged substantially

50:18.250 --> 50:21.480 align:start
with contemporary composers, musicians,

50:21.480 --> 50:23.880 align:start
theater directors, and artists. 

50:23.880 --> 50:26.930 align:start
Rather than serving primarily as a proselytizer

50:26.930 --> 50:29.020 align:start
for traditional Japanese music, 

50:29.020 --> 50:32.000 align:start
Reynolds has played a significant role in promoting the music

50:32.000 --> 50:36.220 align:start
of such modern Japanese composers as Takemitsu in this country.

50:36.220 --> 50:39.840 align:start
In Japan, he organized numerous concerts, sponsored in part

50:39.840 --> 50:42.550 align:start
by the US Information Agency and many

50:42.550 --> 50:45.870 align:start
of his works have been performed and premiered there.

50:45.870 --> 50:49.900 align:start
Reynolds has set and been inspired by Japanese literary texts,

50:49.900 --> 50:53.750 align:start
has composed for specific Japanese performers and has responded

50:53.750 --> 50:58.100 align:start
to specific Japanese settings and aesthetic concepts in his music.

50:58.100 --> 51:02.610 align:start
In a 1982 interview, Reynolds was asked,

51:02.610 --> 51:07.180 align:start
Whether his 'non-theological approach to articulating

51:07.180 --> 51:09.950 align:start
or structuring time was influenced 

51:09.950 --> 51:13.500 align:start
by contemporary developments in European music.'

51:13.500 --> 51:17.990 align:start
The composer answered emphatically in the negative and pointed instead

51:17.990 --> 51:23.410 align:start
to the profound impact on him of 'Japanese theater The Noh and more

51:23.410 --> 51:25.150 align:start
than anything else Bunraku.' 

51:25.150 --> 51:27.540 align:start
Also, I would have to say sumo wrestling,

51:27.540 --> 51:31.840 align:start
same kind of thing extraordinary sensitivity to the capacity of one

51:31.840 --> 51:35.230 align:start
to wait in the proper context. 

51:35.230 --> 51:40.650 align:start
Reynolds's landmark 1975 book Mind Models begins with a quotation

51:40.650 --> 51:45.160 align:start
from Zeami, the seminal figure in the history of Japanese Noh Theater.

51:45.160 --> 51:48.830 align:start
In this book, Reynolds points to differences in time perception

51:48.830 --> 51:52.380 align:start
between Japan and the west describes the unique approach

51:52.380 --> 51:55.540 align:start
to ensemble performance that he heard in Gagaku

51:55.540 --> 52:00.830 align:start
and celebrates the 'timbric heterogeneity' of shakuhachi music.

52:00.830 --> 52:04.690 align:start
Reynolds has also pointed to the wide range of vocal styles employed

52:04.690 --> 52:10.490 align:start
in Bunraku theater as an influence on his Voicespace series.

52:10.490 --> 52:16.010 align:start
The 1990 orchestral piece Symphony Myths offers a particularly

52:16.010 --> 52:17.840 align:start
pertinent example. 

52:17.840 --> 52:20.920 align:start
The work was dedicated to Takemitsu and premiered

52:20.920 --> 52:22.940 align:start
by the Tokyo Philharmonic. 

52:22.940 --> 52:26.700 align:start
The first movement entitled Futami ga ura was inspired

52:26.700 --> 52:30.740 align:start
by a famous rock formation off the coast of Honshu.

52:30.740 --> 52:34.370 align:start
Here we see a drawing by Reynolds of the two main rocks

52:34.370 --> 52:36.700 align:start
with the three ropes linking them.   This is Reynolds's first sketch.

52:38.660 --> 52:42.450 align:start
This first movement consists of three main sections.

52:42.450 --> 52:45.410 align:start
Reynolds has aptly described the outer two sections

52:45.410 --> 52:49.690 align:start
as 'massive pyramids of sound, tonely aesthetic,

52:49.690 --> 52:52.580 align:start
but densely figured with inner detail.'

52:52.580 --> 52:56.050 align:start
The middle section represents the ropes in the formation

52:56.050 --> 52:59.380 align:start
as three musical lines intertwine and a counterpoint

52:59.380 --> 53:00.680 align:start
that resembles hierophany 

53:00.680 --> 53:05.450 align:start
or what the ethnomusicologist William Malm once termed 'the

53:05.450 --> 53:08.550 align:start
sliding doors effect' prevalent in the texture

53:08.550 --> 53:10.980 align:start
of Japanese traditional music.   The second sketch seen here begins

53:13.550 --> 53:16.540 align:start
to document the creative process Reynolds employed

53:16.540 --> 53:20.590 align:start
to translate the visual image into musical architecture.

53:20.590 --> 53:23.770 align:start
There is nothing exceptional or indicative of Japanese music

53:23.770 --> 53:27.450 align:start
in the instrumentation beyond a few prominent gong strokes

53:27.450 --> 53:31.570 align:start
and a marimba part that suggests the woodblock sounds of mokugyo,

53:31.570 --> 53:34.230 align:start
but Reynolds does call for playing techniques

53:34.230 --> 53:38.310 align:start
that create a rapid irregular iteration and pitch

53:38.310 --> 53:42.580 align:start
and a smooth achererando that might, at least visually in the score,

53:42.580 --> 53:45.900 align:start
prompt a comparison with the accelerating kakko drum rolls

53:45.900 --> 53:47.400 align:start
in Gagaku. 

53:47.400 --> 53:52.370 align:start
Once again, the most suggestive feature of this music is the use

53:52.370 --> 53:54.790 align:start
of sustained pitch clusters. 

53:54.790 --> 53:57.400 align:start
In this opening movement, we experience a sense

53:57.400 --> 54:03.080 align:start
of stasis punctuated by lines of intense activity spiraling within.

54:03.080 --> 54:05.880 align:start
The pitch clusters heard in the first and third sections

54:05.880 --> 54:09.970 align:start
of this movement consist primarily of 5 and 6 pitches

54:09.970 --> 54:11.940 align:start
as do the clusters of the sho. 

54:11.940 --> 54:15.590 align:start
In fact, the interval content of these clusters is quite close

54:15.590 --> 54:19.730 align:start
to a couple of the sho clusters and the dynamic swelling and ebbing

54:19.730 --> 54:22.300 align:start
of these clusters resembles the breathing rhythms

54:22.300 --> 54:24.710 align:start
of the sho even though the register 

54:24.710 --> 54:28.060 align:start
and timbre do not highlight this similarity.

54:28.060 --> 54:31.590 align:start
Here are the opening minutes of this major work in a performance

54:31.590 --> 54:34.510 align:start
by the Tokyo Philharmonic Orchestra conducted by Kotara Sata.

54:34.510 --> 56:31.030 align:start
[ Music ] 

56:31.030 --> 56:33.390 align:start
>> Dr. Sheppard: My research on the music of Roger Reynolds

56:33.390 --> 56:35.950 align:start
at the Library of Congress like the expansion

56:35.950 --> 56:38.080 align:start
of the Reynolds' Collection itself will continue

56:38.080 --> 56:40.060 align:start
into the immediate future. 

56:40.060 --> 56:43.060 align:start
As I proceed, I am faced with a host of questions:

56:43.060 --> 56:45.000 align:start
Which work should I focus on? 

56:45.000 --> 56:47.390 align:start
Those that point to Japan in their titles?

56:47.390 --> 56:50.130 align:start
Those created for specific Japanese performers?

56:50.130 --> 56:54.140 align:start
Or only those works that to my ear suggest a direct influence

56:54.140 --> 56:57.590 align:start
of Japanese traditional or contemporary music?

56:57.590 --> 57:01.210 align:start
Influence is a notoriously difficult concept to pin down

57:01.210 --> 57:03.260 align:start
and phenomenon to document. 

57:03.260 --> 57:08.300 align:start
For example, which instances of expressive silence or sonic space

57:08.300 --> 57:12.550 align:start
in his music are indications of Reynolds's appreciation

57:12.550 --> 57:16.390 align:start
of the Japanese aesthetic of ma and which can be traced

57:16.390 --> 57:20.980 align:start
to the pointillistic works of such European composers as Anton Webern?

57:20.980 --> 57:24.620 align:start
Should my research pathways be set primarily through conversations

57:24.620 --> 57:26.510 align:start
with the composer himself?   Or should I first plunge more deeply

57:28.740 --> 57:31.050 align:start
into the collective materials housed here?

57:31.050 --> 57:34.380 align:start
To what extent am I predisposed to hear

57:34.380 --> 57:37.970 align:start
and see Japanese influence everywhere in his works?

57:37.970 --> 57:42.290 align:start
After studying the video recording of Reynolds's opera Justice

57:42.290 --> 57:46.750 align:start
as produced here in the Jefferson building upstairs in 2001

57:46.750 --> 57:49.650 align:start
and now available on the library's website,

57:49.650 --> 57:54.280 align:start
I identified Japanese influence in the wide range of vocal sounds,

57:54.280 --> 57:57.400 align:start
the lack of stage sets, the limited number of actors,

57:57.400 --> 57:59.650 align:start
and the active role of the percussionist

57:59.650 --> 58:03.960 align:start
who accentuates the character's speech at specific moments.

58:03.960 --> 58:07.920 align:start
When I asked Reynolds about this, he replied, 'I had not thought

58:07.920 --> 58:10.820 align:start
about it, but perhaps so.' 

58:10.820 --> 58:14.840 align:start
The influence of Japanese music on the works of Reynolds is not

58:14.840 --> 58:17.950 align:start
as audible as it is in the works of Eichheim, Lapham,

58:17.950 --> 58:20.430 align:start
and Cowell that I discussed earlier.   However, from other perspectives,

58:22.690 --> 58:25.480 align:start
we might notice some fundamental continuity

58:25.480 --> 58:29.100 align:start
in such cross-cultural music over the past century.

58:29.100 --> 58:32.160 align:start
As I move toward my conclusion of this project, and yes,

58:32.160 --> 58:36.000 align:start
of this lecture, I will need to consider the common ground

58:36.000 --> 58:41.210 align:start
between Eichheim's evocations of a Japanese nocturnal soundscape

58:41.210 --> 58:45.970 align:start
and Reynolds's construction of a piece inspired in structural detail

58:45.970 --> 58:49.600 align:start
by a Japanese rock formation and its legend.

58:49.600 --> 58:53.150 align:start
Much of Eichheim's approach to Japan was shaped by the writings

58:53.150 --> 58:58.940 align:start
of the American Japanophile Lafcadio Hearn including Hearn's 1896 book

58:58.940 --> 59:03.490 align:start
Kokoro: Hints and Echoes of Japanese Inner Life.

59:03.490 --> 59:07.310 align:start
Reynolds composed a work for solo violin directly shaped

59:07.310 --> 59:10.410 align:start
by the discussion of the term Kokoro 

59:10.410 --> 59:16.150 align:start
in Daisetz Suzuki's 1970 landmark book Zen and Japanese Culture.

59:16.150 --> 59:22.010 align:start
In an interview with Takemitsu, Reynolds stated, 'It's the making

59:22.010 --> 59:26.570 align:start
of seemingly remote associations that's the most essential part

59:26.570 --> 59:28.680 align:start
of exciting art.' 

59:28.680 --> 59:31.800 align:start
By considering the music of Eichheim, Lapham, Cowell,

59:31.800 --> 59:34.840 align:start
and Reynolds today, I have aimed to suggest

59:34.840 --> 59:37.650 align:start
such seemingly remote associations 

59:37.650 --> 59:41.290 align:start
and to reveal both the significant differences and clear strands

59:41.290 --> 59:43.960 align:start
of continuity between all four composers

59:43.960 --> 59:46.320 align:start
in their engagements with Japan. 

59:46.320 --> 59:49.320 align:start
Ultimately, I hope to have offered some indication

59:49.320 --> 59:51.970 align:start
of the fundamental role that Japanese music,

59:51.970 --> 59:54.460 align:start
either directly experienced or imagined,

59:54.460 --> 59:58.080 align:start
has played for a wide variety of American composers,

59:58.080 --> 01:00:00.040 align:start
negotiating routes to musical modernism.

01:00:00.040 --> 01:00:03.580 align:start
>> I look forward to may own research projects

01:00:03.580 --> 01:00:07.510 align:start
that undoubtedly will route me back repeatedly to the Music Division

01:00:07.510 --> 01:00:09.290 align:start
of the Library of Congress.   Thank you very much.

01:00:11.510 --> 01:00:19.180 align:start
[ Applause ] 

01:00:19.180 --> 01:00:23.060 align:start
>> This has been a presentation of the Library of Congress.
